June 18

1859  Captain W. F. Raynolds' expedition set out from Fort Pierre, SD, to explore the upper Yellowstone, Gallatin, and Madison Rivers. Attribution:  On This Day.

1893  Sheridan Inn opened.  Attribution:  Wyoming State Historical Society.

1907  The first train arrives in Centennial, where today there is a train museum.  Attribution:  Wyoming State Historical Society.

1916   The Crisis on the Border in 1916: The National Guard Mobilized

 New York National Guardsmen in Texas, 1916.

The National Guard is mobilized due to the ongoing crisis on the Mexican border caused by the Villista raid of Columbus New Mexico.  This included, of course, the somewhat short handed Wyoming National  Guard.

Mobilized New York National Guardsman.

Not all of the National Guard was Federalized at one time.  The entire National Guard had been Federalized prior to the entry of the United States in World War One, but the mobilization came in stages, with various units taking tours of duty along the Mexican border while the crisis with Mexico endured. The mobilization came to be a critical aspect of the United State's preparations for World War One, although accidentally, as it effectively meant that a huge proportion of the American defense establishment was mobilized and effectively training prior to the American entry into the war.

National Guard Camp, Camp Ordway Virginia, 1916.

1918  Huge evening thunderstorms washed out railroad bridges in Central Wyoming on June 17.  Hardest hit was the area between Powder River and Waltman.  The news hit today.

A rail line still runs between the towns today, but there are no bridges.  At the time, there were numerous ones, which shows how different rail bed construction was at the time.

Interestingly, at the time of 2018, this same day was also pretty rainy in Central Wyoming.

The Casper Daily Press for June 18, 1918. Big storms cause big damage.

And not just the storm of war.

We posted about the big storm that wiped out bridges in Central Wyoming yesterday.  Today it hit the press.

And flood waters were becoming a concern on the Sandbar.  This, of course, at a time when only one dam, Pathfinder, was upstream on the Platte.

1976   The J.C. Penney Home in Kemmerer was listed on the National Register of Historic Places.  Attribution:  On This Day.

1990  The Gap Puche Cabin near Jackson, WY, added to the National Register of Historic Places.  Attribution:  On This Day.

2017   American Father's Day
 

Today is Father's Day in the United States for 2017.

 Almost like a scene out of the Andy Griffith Show, father and son fishing, Jackson County West Virginia.

It's set on the Third Sunday of June, meaning you father's don't get the day off.

I'd have guessed this was some sort of uniquely American holiday, but it isn't.  The US actually came to it late in comparison to Catholic Europe and Latin America, where it was established on conjunction with the Feast of St. Joseph, which is celebrated on March 19.  The separated Coptic Church, interestingly, also makes this connection but celebrates the feast day on July 20. 

 St. Joseph depicted with Jesus as a young boy.  This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 100 years or less.

The connection comes due to the obvious role of St. Joseph.  In this connection its also interesting to note that the focus on St. Joseph has increased in recent years in association with his role as the patron saint of workers.  Indeed, he's sometimes called St. Joseph the Worker.

Another depiction of St. Joseph, who made his living as a carpenter and passed that trade on to Jesus.  This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 100 years or less.

Those two roles, it occurs to me, are probably more connected than it might at first seem. . . . 

Father's Day as an American holiday was first proposed in the early 20th Century and Woodrow Wilson wanted to make it such. Wilson seems to have experienced his first early troubles with Congress, which would become enormous later on, with holidays as Congress would have none of it.  Note that we just passed Flag Day which didn't become official until after World War One, but which was subject to a Presidential proclamation in 1916.   In regards to Father's Day, Congress feared it would become commercial so they wouldn't go for it. Finally President Johnson made it subject to a proclamation in 1966 and it became an official holiday in 1972.

Based on the advertising found this time of year, Congress may have had a reason to worry about the day's commercialization. . . . 

 It's been a really long time since you could get a plate of anything for .30.

On this day I always see, now that we have so much cyber stuff going on all the time, posted dedications by some to their fathers.  And that's great.  What strikes me, however, is the interesting connection between the example of St. Joseph and the day, and in a way that occurred to me about this day before but not quite in the same context.  If we look at St. Joseph's veneration's, that of father and of a worker, what we're left with is the example of a really dedicated individual who carried his family through some really horrible times, to say the least, and who passed his trade on to his son through direct example.  

We don't know a lot, indeed, about St. Joseph.  We know that he was older than Mary but much is debated beyond that.  Quite a bit of early church attention suggests that he may have been a widower at the time that he became betrothed to Mary and indeed that explains a lot about their relationship that seems to completely baffle modern Americans in particular, given that they think relationships between men and women as portrayed by Friends or The Big Bang Theory are normal, rather than pathologically abnormal in the real and natural sense.  What that means is that a lot of St. Joseph's life was about duty and example.  Indeed, his life, to the extent we know about it, was pretty much about dedication.  He may very well have suffered the tragedy of the loss of his first wife, and may have had children from that union (again, this is maintained by quite a few students of the Gospels and it seems to be a fairly valid argument).  His betrothal to Mary seems likely to have been under circumstances in which he was marrying a young woman (Mary was likely quite young, perhaps about sixteen) who was perhaps a consecrated virgin (again, something argued by some students of the Bible and which seems to be a pretty valid argument) which meant that the marriage was going to be a Josephite Marriage from the onset.  He wasn't making his life easier in any sense by the marriage and right from the very onset it took a turn that made it marketedly worse for him on a real physical level.  And yet, he just kept on keeping on.

Immigrant farm laborer with his sons, the older two of which were already working with their father at the time this photo was taken in the late Great Depression.  Note the depiction in the background which sort of ties into this dicussion.

Which is part of my point.

A lot of fathers today just don't stick around.

Indeed we've grown accustomed to a situation in which they're not even expected to quite often, even by the women they get pregnant.  This has made, to a degree, us accustomed to the concept that fatherhood is somehow optional.  It isn't.  It is, rather, an obligation, and being there is a big part of that obligation.  And, by being there I mean in the sense that St. Joseph was.  

Now most of us won't endure trials such as his.  Most of us won't have to flea for Egypt.  But then most of us wouldn't pass that test and men who just ignore the situation in general have already flunked it.  Women who allow them to are flunking it as well.

But being there means more than being physically present.  It also means being some sort of example.  We all fall short on that, particularly in comparison to a Saint, but a lot of us fall very far short of it. Being an example only in the acquisition of wealth doesn't mean very much at all.  Conveying a value to things that are done means a great deal more, but that's not always easy in a society which measures everything simply by monetary gain.  Very few young men today grow up in a situation in which they see their father's work, and a lot of that work has a value that's somewhat mysterious at best.

Idaho father and son, late l930s, in a cleared field.  Agricultural families today remain really rare examples of families in which children actually see what their parents do and what the value of it is.

And of course there's a lot more of value to life than work, although we seem to have forgotten much of that.

June 17

1579  Francis Drake anchors in a harbor just north of present-day San Francisco, California, and claims the territory for Queen Elizabeth I, hence explaining the media's fascination with British Royal weddings.

1849  The United States flag raised at Ft. Laramie, now a military post.  Attribution:  On This Day.

1866  Colonel Henry B. Carrington's column left Fort Laramie and started up the Bozeman Trail.The command arrived at Fort Reno on June 28.

1876  The Sioux and Cheyenne block the northern advance of General Crooks Command, operating out of Ft. Fetterman, just over the Montana line in the Battle of the Rosebud.  Unlike what would happen to Custer shortly thereafter, his forces recovered sufficiently so as to be able to hold the field, and then retire from it in order shortly thereafter.  Crook would withdraw all the way to the Big Horns, where the command spent the balance of the summer, engaging in, amongst other things, fishing and hunting.

Somewhat fanciful rendition of Crook's command at the Rosebud.

Battle of the Rosebud Battlefield, Montana.

The Battle of the Rosebud was an important June 1876 battle that came, on June 17, just days prior to the Battle of the Little Big Horn.  Fought by the same Native American combatants, who crossed from their Little Big Horn encampment to counter 993 cavalrymen and mule mounted infantrymen who had marched north from Ft. Fetterman, Wyoming, at the same time troops under Gen. Terry, including Custer's command, were proceeding west from Ft. Abraham Lincoln.  Crook's command included, like Terry's, Crow scouts, and he additionally was augmented soon after leaving Ft. Fetterman by Shoshoni combatants.

The battlefield today is nearly untouched.

Called the Battle Where the Sister Saved Her Brother, or the Battle Where the Girl Saved Her Brother, like Little Big Horn, it was a Sioux and Arapaho victory, although it did not turn into an outright disaster like Little Big Horn. Caught in a valley and attacked, rather than attacking into a valley like Custer, the Army took some ground and held its positions, and then withdrew.  Crook was effectively knocked out of action for the rest of the year and retreated into the Big Horn mountains in Wyoming.

 

1904  Harry Hudson and John H. Henderlite fought at their sheep camp in the Big Horns and Hudson killed Henderlite, who claimed self defense and asserted that Henderlite came at him with a knife.  He was arrested, but let go for lack of evidence.  Henderlite was buried on location.

1913  U.S. Marines set sail from San Diego to protect American interests in Mexico.

1916  Wyoming National Guard mobilized and Federalized for Mexican border service.  On this same eventful day, additional American troops under the command of Gen. Pershing enter Mexico in an effort to track down Pancho Villa.  Attribution:  Wyoming State Historical Society.

1918  Huge evening thunderstorms washed out railroad bridges in Central Wyoming on June 17.  Hardest hit was the area between Powder River and Waltman.

A rail line still runs between the towns today, but there are no bridges.  At the time, there were numerous ones, which shows how different rail bed construction was at the time.

Interestingly, at the time of 2018, this same day was also pretty rainy in Central Wyoming.

1921   Lightning strikes and ignites several oil tanks owned by Midwest Oil Company outside of Casper. The fire that resulted burned for 60 hours and consumed more than a half million gallons of oil.  It was a major disaster at the time.  Attribution:  On This Day.

1957  Buffalo Bill Museum in Cody dedicated.

June 16

1849   Major W. J. Sanderson arrived at Fort Laramie.  Attribution:  On This Day.

1862  The USS Wyoming received orders  to proceed to the Far East in search of "armed piratical cruisers fitted out by the rebels".

1918  And just when the German drive seemed to be slowing. . . .

the Austrians, who only yesterday were reported as being on the verge of collapse, launched a major offensive.

1945  Sugar once again allowed, on a restricted basis, for home canning in the US.  Attribution:  Wyoming State Historical Society.

1971  Bill Briggs descends the Grand Tetons on skis, the first person to do so.  Attribution:  Wyoming State Historical Society.

1986  Special session of the legislature dealing with Workers Compensation ends.

June 15

1215  King John put his seal to the Magna Carta, which in its original version, stated:

KNOW THAT BEFORE GOD, for the health of our soul and those of our ancestors and heirs, to the honour of God, the exaltation of the holy Church, and the better ordering of our kingdom, at the advice of our reverend fathers Stephen, archbishop of Canterbury, primate of all England, and cardinal of the holy Roman Church, Henry archbishop of Dublin, William bishop of London, Peter bishop of Winchester, Jocelin bishop of Bath and Glastonbury, Hugh bishop of Lincoln, Walter Bishop of Worcester, William bishop of Coventry, Benedict bishop of Rochester, Master Pandulf subdeacon and member of the papal household, Brother Aymeric master of the knighthood of the Temple in England, William Marshal earl of Pembroke, William earl of Salisbury, William earl of Warren, William earl of Arundel, Alan de Galloway constable of Scotland, Warin Fitz Gerald, Peter Fitz Herbert, Hubert de Burgh seneschal of Poitou, Hugh de Neville, Matthew Fitz Herbert, Thomas Basset, Alan Basset, Philip Daubeny, Robert de Roppeley, John Marshal, John Fitz Hugh, and other loyal subjects:

(1) FIRST, THAT WE HAVE GRANTED TO GOD, and by this present charter have confirmed for us and our heirs in perpetuity, that the English Church shall be free, and shall have its rights undiminished, and its liberties unimpaired. That we wish this so to be observed, appears from the fact that of our own free will, before the outbreak of the present dispute between us and our barons, we granted and confirmed by charter the freedom of the Church's elections - a right reckoned to be of the greatest necessity and importance to it - and caused this to be confirmed by Pope Innocent III. This freedom we shall observe ourselves, and desire to be observed in good faith by our heirs in perpetuity.

TO ALL FREE MEN OF OUR KINGDOM we have also granted, for us and our heirs for ever, all the liberties written out below, to have and to keep for them and their heirs, of us and our heirs:

(2) If any earl, baron, or other person that holds lands directly of the Crown, for military service, shall die, and at his death his heir shall be of full age and owe a `relief', the heir shall have his inheritance on payment of the ancient scale of `relief'. That is to say, the heir or heirs of an earl shall pay £100 for the entire earl's barony, the heir or heirs of a knight l00s. at most for the entire knight's `fee', and any man that owes less shall pay less, in accordance with the ancient usage of `fees'

(3) But if the heir of such a person is under age and a ward, when he comes of age he shall have his inheritance without `relief' or fine.

(4) The guardian of the land of an heir who is under age shall take from it only reasonable revenues, customary dues, and feudal services. He shall do this without destruction or damage to men or property. If we have given the guardianship of the land to a sheriff, or to any person answerable to us for the revenues, and he commits destruction or damage, we will exact compensation from him, and the land shall be entrusted to two worthy and prudent men of the same `fee', who shall be answerable to us for the revenues, or to the person to whom we have assigned them. If we have given or sold to anyone the guardianship of such land, and he causes destruction or damage, he shall lose the guardianship of it, and it shall be handed over to two worthy and prudent men of the same `fee', who shall be similarly answerable to us.

(5) For so long as a guardian has guardianship of such land, he shall maintain the houses, parks, fish preserves, ponds, mills, and everything else pertaining to it, from the revenues of the land itself. When the heir comes of age, he shall restore the whole land to him, stocked with plough teams and such implements of husbandry as the season demands and the revenues from the land can reasonably bear.

(6) Heirs may be given in marriage, but not to someone of lower social standing. Before a marriage takes place, it shall be' made known to the heir's next-of-kin.

(7) At her husband's death, a widow may have her marriage portion and inheritance at once and without trouble. She shall pay nothing for her dower, marriage portion, or any inheritance that she and her husband held jointly on the day of his death. She may remain in her husband's house for forty days after his death, and within this period her dower shall be assigned to her.

(8) No widow shall be compelled to marry, so long as she wishes to remain without a husband. But she must give security that she will not marry without royal consent, if she holds her lands of the Crown, or without the consent of whatever other lord she may hold them of.

(9) Neither we nor our officials will seize any land or rent in payment of a debt, so long as the debtor has movable goods sufficient to discharge the debt. A debtor's sureties shall not be distrained upon so long as the debtor himself can discharge his debt. If, for lack of means, the debtor is unable to discharge his debt, his sureties shall be answerable for it. If they so desire, they may have the debtor's lands and rents until they have received satisfaction for the debt that they paid for him, unless the debtor can show that he has settled his obligations to them.

(10) If anyone who has borrowed a sum of money from Jews dies before the debt has been repaid, his heir shall pay no interest on the debt for so long as he remains under age, irrespective of whom he holds his lands. If such a debt falls into the hands of the Crown, it will take nothing except the principal sum specified in the bond.

(11) If a man dies owing money to Jews, his wife may have her dower and pay nothing towards the debt from it. If he leaves children that are under age, their needs may also be provided for on a scale appropriate to the size of his holding of lands. The debt is to be paid out of the residue, reserving the service due to his feudal lords. Debts owed to persons other than Jews are to be dealt with similarly.

(12) No `scutage' or `aid' may be levied in our kingdom without its general consent, unless it is for the ransom of our person, to make our eldest son a knight, and (once) to marry our eldest daughter. For these purposes ouly a reasonable `aid' may be levied. `Aids' from the city of London are to be treated similarly.

(13) The city of London shall enjoy all its ancient liberties and free customs, both by land and by water. We also will and grant that all other cities, boroughs, towns, and ports shall enjoy all their liberties and free customs.

(14) To obtain the general consent of the realm for the assessment of an `aid' - except in the three cases specified above - or a `scutage', we will cause the archbishops, bishops, abbots, earls, and greater barons to be summoned individually by letter. To those who hold lands directly of us we will cause a general summons to be issued, through the sheriffs and other officials, to come together on a fixed day (of which at least forty days notice shall be given) and at a fixed place. In all letters of summons, the cause of the summons will be stated. When a summons has been issued, the business appointed for the day shall go forward in accordance with the resolution of those present, even if not all those who were summoned have appeared.

(15) In future we will allow no one to levy an `aid' from his free men, except to ransom his person, to make his eldest son a knight, and (once) to marry his eldest daughter. For these purposes only a reasonable `aid' may be levied.

(16) No man shall be forced to perform more service for a knight's `fee', or other free holding of land, than is due from it.

(17) Ordinary lawsuits shall not follow the royal court around, but shall be held in a fixed place.

(18) Inquests of novel disseisin, mort d'ancestor, and darrein presentment shall be taken only in their proper county court. We ourselves, or in our absence abroad our chief justice, will send two justices to each county four times a year, and these justices, with four knights of the county elected by the county itself, shall hold the assizes in the county court, on the day and in the place where the court meets.

(19) If any assizes cannot be taken on the day of the county court, as many knights and freeholders shall afterwards remain behind, of those who have attended the court, as will suffice for the administration of justice, having regard to the volume of business to be done.

(20) For a trivial offence, a free man shall be fined only in proportion to the degree of his offence, and for a serious offence correspondingly, but not so heavily as to deprive him of his livelihood. In the same way, a merchant shall be spared his merchandise, and a husbandman the implements of his husbandry, if they fall upon the mercy of a royal court. None of these fines shall be imposed except by the assessment on oath of reputable men of the neighbourhood.

(21) Earls and barons shall be fined only by their equals, and in proportion to the gravity of their offence.

(22) A fine imposed upon the lay property of a clerk in holy orders shall be assessed upon the same principles, without reference to the value of his ecclesiastical benefice.

(23) No town or person shall be forced to build bridges over rivers except those with an ancient obligation to do so.

(24) No sheriff, constable, coroners, or other royal officials are to hold lawsuits that should be held by the royal justices.

(25) Every county, hundred, wapentake, and tithing shall remain at its ancient rent, without increase, except the royal demesne manors.

(26) If at the death of a man who holds a lay `fee' of the Crown, a sheriff or royal official produces royal letters patent of summons for a debt due to the Crown, it shall be lawful for them to seize and list movable goods found in the lay `fee' of the dead man to the value of the debt, as assessed by worthy men. Nothing shall be removed until the whole debt is paid, when the residue shall be given over to the executors to carry out the dead man s will. If no debt is due to the Crown, all the movable goods shall be regarded as the property of the dead man, except the reasonable shares of his wife and children.

(27) If a free man dies intestate, his movable goods are to be distributed by his next-of-kin and friends, under the supervision of the Church. The rights of his debtors are to be preserved.

(28) No constable or other royal official shall take corn or other movable goods from any man without immediate payment, unless the seller voluntarily offers postponement of this.

(29) No constable may compel a knight to pay money for castle-guard if the knight is willing to undertake the guard in person, or with reasonable excuse to supply some other fit man to do it. A knight taken or sent on military service shall be excused from castle-guard for the period of this servlce.

(30) No sheriff, royal official, or other person shall take horses or carts for transport from any free man, without his consent.

(31) Neither we nor any royal official will take wood for our castle, or for any other purpose, without the consent of the owner.

(32) We will not keep the lands of people convicted of felony in our hand for longer than a year and a day, after which they shall be returned to the lords of the `fees' concerned.

(33) All fish-weirs shall be removed from the Thames, the Medway, and throughout the whole of England, except on the sea coast.

(34) The writ called precipe shall not in future be issued to anyone in respect of any holding of land, if a free man could thereby be deprived of the right of trial in his own lord's court.

(35) There shall be standard measures of wine, ale, and corn (the London quarter), throughout the kingdom. There shall also be a standard width of dyed cloth, russett, and haberject, namely two ells within the selvedges. Weights are to be standardised similarly.

(36) In future nothing shall be paid or accepted for the issue of a writ of inquisition of life or limbs. It shall be given gratis, and not refused.

(37) If a man holds land of the Crown by `fee-farm', `socage', or `burgage', and also holds land of someone else for knight's service, we will not have guardianship of his heir, nor of the land that belongs to the other person's `fee', by virtue of the `fee-farm', `socage', or `burgage', unless the `fee-farm' owes knight's service. We will not have the guardianship of a man's heir, or of land that he holds of someone else, by reason of any small property that he may hold of the Crown for a service of knives, arrows, or the like.

(38) In future no official shall place a man on trial upon his own unsupported statement, without producing credible witnesses to the truth of it.

(39) No free man shall be seized or imprisoned, or stripped of his rights or possessions, or outlawed or exiled, or deprived of his standing in any other way, nor will we proceed with force against him, or send others to do so, except by the lawful judgement of his equals or by the law of the land.

(40) To no one will we sell, to no one deny or delay right or justice.

(41) All merchants may enter or leave England unharmed and without fear, and may stay or travel within it, by land or water, for purposes of trade, free from all illegal exactions, in accordance with ancient and lawful customs. This, however, does not apply in time of war to merchants from a country that is at war with us. Any such merchants found in our country at the outbreak of war shall be detained without injury to their persons or property, until we or our chief justice have discovered how our own merchants are being treated in the country at war with us. If our own merchants are safe they shall be safe too.

(42) In future it shall be lawful for any man to leave and return to our kingdom unharmed and without fear, by land or water, preserving his allegiance to us, except in time of war, for some short period, for the common benefit of the realm. People that have been imprisoned or outlawed in accordance with the law of the land, people from a country that is at war with us, and merchants - who shall be dealt with as stated above - are excepted from this provision.

(43) If a man holds lands of any `escheat' such as the `honour' of Wallingford, Nottingham, Boulogne, Lancaster, or of other `escheats' in our hand that are baronies, at his death his heir shall give us only the `relief' and service that he would have made to the baron, had the barony been in the baron's hand. We will hold the `escheat' in the same manner as the baron held it.

(44) People who live outside the forest need not in future appear before the royal justices of the forest in answer to general summonses, unless they are actually involved in proceedings or are sureties for someone who has been seized for a forest offence.

(45) We will appoint as justices, constables, sheriffs, or other officials, only men that know the law of the realm and are minded to keep it well.

(46) All barons who have founded abbeys, and have charters of English kings or ancient tenure as evidence of this, may have guardianship of them when there is no abbot, as is their due.

(47) All forests that have been created in our reign shall at once be disafforested. River-banks that have been enclosed in our reign shall be treated similarly.

(48) All evil customs relating to forests and warrens, foresters, warreners, sheriffs and their servants, or river-banks and their wardens, are at once to be investigated in every county by twelve sworn knights of the county, and within forty days of their enquiry the evil customs are to be abolished completely and irrevocably. But we, or our chief justice if we are not in England, are first to be informed.

(49) We will at once return all hostages and charters delivered up to us by Englishmen as security for peace or for loyal service.

(50) We will remove completely from their offices the kinsmen of Gerard de Athée, and in future they shall hold no offices in England. The people in question are Engelard de Cigogné', Peter, Guy, and Andrew de Chanceaux, Guy de Cigogné, Geoffrey de Martigny and his brothers, Philip Marc and his brothers, with Geoffrey his nephew, and all their followers.

(51) As soon as peace is restored, we will remove from the kingdom all the foreign knights, bowmen, their attendants, and the mercenaries that have come to it, to its harm, with horses and arms.

(52) To any man whom we have deprived or dispossessed of lands, castles, liberties, or rights, without the lawful judgement of his equals, we will at once restore these. In cases of dispute the matter shall be resolved by the judgement of the twenty-five barons referred to below in the clause for securing the peace (§ 61). In cases, however, where a man was deprived or dispossessed of something without the lawful judgement of his equals by our father King Henry or our brother King Richard, and it remains in our hands or is held by others under our warranty, we shall have respite for the period commonly allowed to Crusaders, unless a lawsuit had been begun, or an enquiry had been made at our order, before we took the Cross as a Crusader. On our return from the Crusade, or if we abandon it, we will at once render justice in full.

(53) We shall have similar respite in rendering justice in connexion with forests that are to be disafforested, or to remain forests, when these were first a-orested by our father Henry or our brother Richard; with the guardianship of lands in another person's `fee', when we have hitherto had this by virtue of a `fee' held of us for knight's service by a third party; and with abbeys founded in another person's `fee', in which the lord of the `fee' claims to own a right. On our return from the Crusade, or if we abandon it, we will at once do full justice to complaints about these matters.

(54) No one shall be arrested or imprisoned on the appeal of a woman for the death of any person except her husband.

(55) All fines that have been given to us unjustiy and against the law of the land, and all fines that we have exacted unjustly, shall be entirely remitted or the matter decided by a majority judgement of the twenty-five barons referred to below in the clause for securing the peace (§ 61) together with Stephen, archbishop of Canterbury, if he can be present, and such others as he wishes to bring with him. If the archbishop cannot be present, proceedings shall continue without him, provided that if any of the twenty-five barons has been involved in a similar suit himself, his judgement shall be set aside, and someone else chosen and sworn in his place, as a substitute for the single occasion, by the rest of the twenty-five.

(56) If we have deprived or dispossessed any Welshmen of lands, liberties, or anything else in England or in Wales, without the lawful judgement of their equals, these are at once to be returned to them. A dispute on this point shall be determined in the Marches by the judgement of equals. English law shall apply to holdings of land in England, Welsh law to those in Wales, and the law of the Marches to those in the Marches. The Welsh shall treat us and ours in the same way.

(57) In cases where a Welshman was deprived or dispossessed of anything, without the lawful judgement of his equals, by our father King Henry or our brother King Richard, and it remains in our hands or is held by others under our warranty, we shall have respite for the period commonly allowed to Crusaders, unless a lawsuit had been begun, or an enquiry had been made at our order, before we took the Cross as a Crusader. But on our return from the Crusade, or if we abandon it, we will at once do full justice according to the laws of Wales and the said regions.

(58) We will at once return the son of Llywelyn, all Welsh hostages, and the charters delivered to us as security for the peace.

(59) With regard to the return of the sisters and hostages of Alexander, king of Scotland, his liberties and his rights, we will treat him in the same way as our other barons of England, unless it appears from the charters that we hold from his father William, formerly king of Scotland, that he should be treated otherwise. This matter shall be resolved by the judgement of his equals in our court.

(60) All these customs and liberties that we have granted shall be observed in our kingdom in so far as concerns our own relations with our subjects. Let all men of our kingdom, whether clergy or laymen, observe them similarly in their relations with their own men.

(61) SINCE WE HAVE GRANTED ALL THESE THINGS for God, for the better ordering of our kingdom, and to allay the discord that has arisen between us and our barons, and since we desire that they shall be enjoyed in their entirety, with lasting strength, for ever, we give and grant to the barons the following security:

    The barons shall elect twenty-five of their number to keep, and cause to be observed with all their might, the peace and liberties granted and confirmed to them by this charter.

    If we, our chief justice, our officials, or any of our servants offend in any respect against any man, or transgress any of the articles of the peace or of this security, and the offence is made known to four of the said twenty-five barons, they shall come to us - or in our absence from the kingdom to the chief justice - to declare it and claim immediate redress. If we, or in our absence abroad the chiefjustice, make no redress within forty days, reckoning from the day on which the offence was declared to us or to him, the four barons shall refer the matter to the rest of the twenty-five barons, who may distrain upon and assail us in every way possible, with the support of the whole community of the land, by seizing our castles, lands, possessions, or anything else saving only our own person and those of the queen and our children, until they have secured such redress as they have determined upon. Having secured the redress, they may then resume their normal obedience to us.

    Any man who so desires may take an oath to obey the commands of the twenty-five barons for the achievement of these ends, and to join with them in assailing us to the utmost of his power. We give public and free permission to take this oath to any man who so desires, and at no time will we prohibit any man from taking it. Indeed, we will compel any of our subjects who are unwilling to take it to swear it at our command.

    If-one of the twenty-five barons dies or leaves the country, or is prevented in any other way from discharging his duties, the rest of them shall choose another baron in his place, at their discretion, who shall be duly sworn in as they were.

    In the event of disagreement among the twenty-five barons on any matter referred to them for decision, the verdict of the majority present shall have the same validity as a unanimous verdict of the whole twenty-five, whether these were all present or some of those summoned were unwilling or unable to appear.

    The twenty-five barons shall swear to obey all the above articles faithfully, and shall cause them to be obeyed by others to the best of their power.

    We will not seek to procure from anyone, either by our own efforts or those of a third party, anything by which any part of these concessions or liberties might be revoked or diminished. Should such a thing be procured, it shall be null and void and we will at no time make use of it, either ourselves or through a third party.

(62) We have remitted and pardoned fully to all men any ill-will, hurt, or grudges that have arisen between us and our subjects, whether clergy or laymen, since the beginning of the dispute. We have in addition remitted fully, and for our own part have also pardoned, to all clergy and laymen any offences committed as a result of the said dispute between Easter in the sixteenth year of our reign and the restoration of peace.

In addition we have caused letters patent to be made for the barons, bearing witness to this security and to the concessions set out above, over the seals of Stephen archbishop of Canterbury, Henry archbishop of Dublin, the other bishops named above, and Master Pandulf.

(63) IT IS ACCORDINGLY OUR WISH AND COMMAND that the English Church shall be free, and that men in our kingdom shall have and keep all these liberties, rights, and concessions, well and peaceably in their fulness and entirety for them and their heirs, of us and our heirs, in all things and all places for ever.

Both we and the barons have sworn that all this shall be observed in good faith and without deceit. Witness the above mentioned people and many others.

Given by our hand in the meadow that is called Runnymede, between Windsor and Staines, on the fifteenth day of June in the seventeenth year of our reign.

The logical question would be, of course, what does this have to do with Wyoming?  Well, it's one of the foundational documents of American law, in that the United States uses English Common Law, and Wyoming has adopted English Common Law and the decisions of the English courts as of a specifically defined date.  The Magna Carta, moreover, is included in the text set, along with the United States Constitution, in the compiled texts of Wyoming's statutes.

1846  Representatives of Great Britain and the United States sign the Oregon Treaty, which settled a long-standing dispute with Britain over who controlled the Oregon territory, including that portion of Wyoming west of the Rocky Mountains.

1853  A skirmish occurred at Ft. Laramie over the arrest of an attempted arrest of a Sioux who had fired a shot at a soldier as part of an argument.  The skirmish resulted in the death of three Indians but a disaster was averted as Indian leaders convinced their fellows not to advance or further engage in spite of the fact that they grossly outnumbered the soldiers present.

1877  Nez Perce in Idaho began their attempted flight to Canada. 

1888  The first train to arrive in Casper arrived.  Note, from earlier entries, Casper had existed for about a week at the time.  Attribution:  Wyoming State Historical Society.

1890  A large riot occurred in Cheyenne, but unfortunately I do not know the cause of the riot. Attribution: Wyoming State Historical Society.

1898  The Alger Light Artillery of Cheyenne entered US service as "Battery A, Wyoming Light Artillery." Attribution:  On This Day.

1935  Congress passes the act allowing for the expansion of the Notational Elk Refuge:  Attribution:  On This Day.

1945  Governor Leslie Hunt proclaimed to day Infantry Day.

1963   Streams in Wind/Bighorn basin; Tongue River basin; Clear Creek; North Fork Crazy Woman Creek; Middle Fork Powder River; Powder River, flood.

June 14--Flag Day

Today is Flag Day

The reason for the day being Flag Day is explained immediately below.  This is a Federally observed day, but it is not one of those holidays that has been statutorily moved to a Friday or Monday and made a three day weekend holiday.  Indeed, while it is a noted date, it is technically not a holiday.

1775  The Continental Congress created the Continental Army.  The act formed the army out of existing units that had been mustered or raised by the thirteen colonies which were already serving in the field, and it also authorized the enlistment of volunteers directly into a Continental Army, with units that were directly formed for national service.

The nature of the Army at that time is somewhat confusing for people only familiar with the modern Army.  Most of the American military establishment at the time was based upon colonial units, with militia being a very significant portion of that.  The states, during the Revolution, both mustered militia for service and raised state units.  Some loyalist militia was also mustered, so the war had the odd character of local musters of competing loyalties.  The British forces sent to North American were entirely made up of a regular forces, a force which we'd now be familiar with, but which saw the majority of British and Hessian enlisted men serving under lifetime enlistments, a very common type of European enlistment at the time.  The United Kingdom authorize wartime enlistments for the Revolution, showing hos seriously they took it, which was a novelty for the British at the time.  French soldiers serving in North America during the war, like their British compatriots, were professional soldiers.

Because the creating of a national army was authorized on this day, this is viewed as the "birthday" of the U.S. Army.  That first Continental Army, however, saw the amalgamation of a lot of troops who were actually serving in state enlistments, a feature of U.S. wartime armies that would continue up through the Civil War, but which rapidly passed away thereafter.

1777 Continental Congress adopts the Stars & Stripes as the national flag.

1845  Five companies of the 1st Dragoons arrive at Ft. Laramie.

1899   Mary Pickford performed in "Cinderella" at Laramie's Empress Theatre.  Attribution:  Wyoming State Historical Society.

1916  Flag Day first officially commemorated by way of a proclamation by Woodrow Wilson.

1917  Flag Day. June 14 (1917 and 2017)
 

1917 Flag Day Poster nothing the 140th anniversary of the adoption of the Stars & Stripes.

It's always on June 14.

The date commemorates the adoption of the Stars and Stripes as the on July 14, 1777 as the national standard.  The day was established as a commemorative day by proclamation of Woodrow Wilson in 1916 and then National Flag Day was proclaimed an official commemoration, but not a national holiday, by Congress in 1949.

 Woodrow Wilson delivering his 1917 Flag Day address.

Wilson used the occasion to deliver a speech:

My Fellow Citizens: We meet to celebrate Flag Day because this flag which we honour and under which we serve is the emblem of our unity, our power, our thought and purpose as a nation. It has no other character than that which we give it from generation to generation. The choices are ours. It floats in majestic silence above the hosts that execute those choices, whether in peace or in war. And yet, though silent, it speaks to us. —speaks to us of the past, * of the men and women who went before us and of the records they wrote upon it. We celebrate the day of its birth; and from its birth until now it has witnessed a great history, has floated on high the symbol of great, events, of a great plan of life worked out by a great people. We are about to carry it into battle, to lift it where it will draw the fire of our enemies. We are about to bid thousands, hundreds of thousands, it may be millions, of our men. the young, the strong, the capable men of the nation, to go forth and die beneath it on fields of blood far away, —for what? For some unaccustomed thing? For something for which it has never sought the fire before? American armies were never before sent across the seas. Why arc they sent now? For some new purpose, for which this great flag has never been carried before, or for some old. familiar, heroic purpose for which it has seen men, its own men, die on every battlefield upon which Americans have borne arms since the Revolution?

These are questions which must be answered. We are Americans. We in our turn serve America, and can serve her with no private purpose. We must use her flag as she has always used it. Wo are accountable at the bar of history and must plead in utter frankness what purpose it is we seek to serve.

It is plain enough how we were forced into the war. The extraordinary insults and aggressions of the Imperial German Government left us no self-respecting choice but to take up arms in defense of our rights as a free people and of our honour as a sovereign government. The military masters of Germany denied us the right to be neutral. They filled our unsuspecting communities with vicious spies and conspirators and sought to corrupt the opinion of our people in their own behalf. When they found that they could not do that, their agents diligently spread sedition amongst us and sought to draw our own citizens from their allegiance, —and some of those agents were men connected with the official Embassy of the German Government itself here in our own capital. They sought by violence to destroy our industries and arrest our commerce. They tried to incite Mexico to take up arms against us and to draw Japan into a hostile alliance with her, —and that, not by indirection, but by direct suggestion from the Foreign Office in Berlin. They impudently denied us the use of the high seas and repeatedly executed their threat that they would send to their death any of our people who ventured to approach the coasts of Europe. And many of our own people were corrupted. Men began to look upon their own neighbours with suspicion and to wonder in their hot resentment and surprise whether there was any community in which hostile intrigue did not lurk. What great nation in such circumstances would not have taken up arms? Much as we had desired peace, it was denied us, and not of our own choice. This flag under which we serve would have been dishonoured had we withheld our hand.

But that is only part of the story. We know now as clearly as we knew before we were ourselves engaged that we are not the enemies of the German people and that they are not our enemies. They did not originate or desire this hideous war or wish that we should be drawn into it; and we are vaguely conscious that we are fighting their cause, as they will some day see it, as well as our own. They are themselves in the grip of the same sinister power that has now at last stretched its ugly talons out and drawn blood from us. The whole world is at war because the whole world is in the grip of that power and is trying out the great battle which shall determine whether it is to be brought under its mastery or fling itself free.

The war was begun by the military masters of Germany, who proved to be also the masters of Austria-Hungary. These men have never regarded nations as peoples, men, women, and children of like blood and frame as themselves, for whom governments existed and in whom governments had their life. They have regarded them merely as serviceable organizations which they could by force or intrigue bend or corrupt to their own purpose. They have regarded the smaller states, in particular, and the peoples who could be overwhelmed by force, as their natural tools and instruments of domination. Their purpose has long been avowed. The statesmen of other nations, to whom that purpose was incredible, paid little attention; regarded what German professors expounded in their classrooms and German writers set forth to the world as the goal of German policy as rather the dream of minds detached from practical affairs, as preposterous private conceptions of German destiny, than as the actual plans of responsible rulers; but the rulers of Germany themselves knew all the while what concrete plans, what well advanced intrigues lay back of what the professors and the writers were saying, and were glad to go forward unmolested, filling the thrones of Balkan states with German princes, putting German officers at the service of Turkey to drill her armies and make interest with her government, developing plans of sedition and rebellion in India and Egypt, setting their fires in Persia. The demands made by Austria upon Servia were a mere single step in a plan which compassed Europe and Asia, from Berlin to Bagdad. They hoped those demands might not arouse Europe, but they meant to press them whether they did or not, for they thought themselves ready for the final issue of arms.

Their plan was to throw a broad belt of German military power and political control across the very centre of Europe and beyond the Mediterranean into the heart of Asia; and Austria-Hungary was to be as much their tool and pawn as Servia or Bulgaria or Turkey or the ponderous states of the East. Austria-Hungary, indeed, was to become part of the central German Empire, absorbed and dominated by the same forces and influences that had originally cemented the German states themselves. The dream had its heart at Berlin. It could have had a heart nowhere else! It rejected the idea of solidarity of race entirely. The choice of peoples played no part in it at all. It contemplated binding together racial and political units which could be kept together only by force, —Czechs, Magyars. Croats, Serbs, Roumanians, Turks, Armenians, —the proud states of Bohemia and Hungary, the stout little commonwealths of the Balkans, the indomitable Turks, the subtile peoples of the East These peoples did not wish to be united. They ardently desired to direct their own affairs, would be satisfied only by undisputed independence. They could be kept quiet only by the presence or the constant threat of armed men. They would live under a common power only by sheer compulsion and await the day of revolution. But the German military statesmen had reckoned with all that and were ready to deal with it in their own way.

And they have actually carried the greater part of that amazing plan into execution! Look how things stand. Austria is at their mercy. It has acted, not upon its own initiative or upon the choice of its own people, but at Berlin's dictation ever since the war began. Its people now desire peace, but cannot have it until leave is granted from Berlin. The so-called Central Powers are in fact but a single Power. Servia is at its mercy, should its hands be but for a moment freed. Bulgaria has consented to its will, and Roumania is overrun. The Turkish armies, which Germans trained, are serving Germany, certainly not themselves, and the guns of German warships lying in the harbour at Constantinople remind Turkish statesmen every day that they have no choice but to take their orders from Berlin. From Hamburg to the Persian Gulf the net is spread.

Is it not easy to understand the eagerness for peace that has been manifested from Berlin ever since the snare was set and sprung? Peace. peace, peace has been the talk of her Foreign Office for now a year and more; not peace upon her own initiative, but upon the initiative of the nations over which she now deems herself to hold the advantage. A little of the talk has been public, but most of it has been private. Through all sorts of channels it has come to me, and in all sorts of guises, but never with the terms disclosed which the German Government would be willing to accept. That government has other valuable pawns in its hands besides those I have mentioned. It still holds a valuable part of France, though with slowly relaxing grasp, and practically the whole of Belgium. Its armies press close upon Russia and overrun Poland at their will. It cannot go further; it dare not go back. It wishes to close its bargain before it is too late and it has little left to offer for the pound of flesh it will demand.

The military masters under whom Germany is bleeding see very clearly to what point Fate has brought them. If they fall back or are forced back an inch, their power both abroad and at home will fall to pieces like a house of cards. It is their power at home they are thinking about now more than their power abroad. It is that power which is trembling under their very feet: and deep fear has entered their hearts. They have but one chance to perpetuate their military power or even their controlling political influence. If they can secure peace now with the immense advantages still in their hands which they have up to this point apparently gained, they will have justified themselves before the German people: they will have gained by force what they promised to gain by it: an immense expansion of German power, an immense enlargement of German industrial and commercial opportunities. Their prestige will be secure, and with their prestige their political power. If they fail, their people will thrust them aside; a government accountable to the people themselves will be set op in Germany as it has been in England, in the United States, in France, and in all the great countries of the modern time except. Germany. If they succeed they are safe and Germany and the world are undone: if they fail Germany is saved and the world will be at peace. If they succeed, America will fall within the menace. We and all the rest of the world must remain armed, as they will remain, and must make ready for the next step in their aggression: if they fail, the world may unite for peace and Germany may be of the union.

Do you not now understand the new intrigue, the intrigue for peace, and why the masters of Germany do not hesitate to use any agency that promises to effect their purpose, the deceit of the nations? Their present particular aim is to deceive all those who throughout the world stand for the rights of peoples and the self-government of nations; for they see what immense strength the forces of justice and of liberalism are gathering out of this war. They are employing liberals in their enterprise. They are using men, in Germany and without, as their spokesmen whom they have hitherto despised and oppressed, using them for their own destruction, —socialists, the leaders of labour, the thinkers they have hitherto sought to silence. Get them once succeed and these men, now their tools, will be ground to powder beneath the weight of the great military empire they will have set up; the revolutionists in Russia will be cut off from all succour or cooperation in western Europe and a counter revolution fostered and supported; Germany herself will lose her chance of freedom; and all Europe will arm for the next, the final struggle.

The sinister intrigue is being no less actively conducted in this country than in Russia and in every country in Europe to which the agents and dupes of the Imperial German Government can get access. That government has many spokesmen here, in places high and low. They have learned discretion. They keep within the law. It is opinion they utter now, not sedition. They proclaim the liberal purposes of their masters: declare this a foreign war which can touch America with no danger to either her lands or her institutions; set England at the centre of the stage and talk of her ambition to assert economic dominion throughout the world; appeal to our ancient tradition of isolation in the politics of the nations; and seek to undermine the government with false professions of loyalty to its principles.

But they will make no headway. The false betray themselves always in every accent. It is only friends and partisans of the German Government whom we have already identified who utter these thinly disguised disloyalties. The facts are patent to all the world, and nowhere are they more plainly seen than in the United States, where we are accustomed to deal with facts and not with sophistries; and the great fact that stands out above all the rest is that this is a Peoples' War, a war for freedom and justice and self-government amongst all the nations of the world, a war to make the world safe for the peoples who live upon it and have made it their own, the German people themselves included; and that with us rests the choice to break through all these hypocrisies and patent cheats and masks of brute force and help set the world free, or else stand aside and let it be dominated a long age through by sheer weight, of arms and the arbitrary choices of self-constituted masters, by the nation which can maintain the biggest armies and the most irresistible armaments, —a power to which the world has afforded no parallel and in the face of which political freedom must wither and perish.

For us there is but one choice. We have made it. Woe be to the man or group of men that seeks to stand in our way in this day of high resolution when every principle we hold dearest is to be vindicated and made secure for the salvation of the nations. We are ready to plead at the bar of history, and our flag shall wear a new lustre. Once more we shall make good with our lives and fortunes the great faith to which we were born, and a new glory shall shine in the face of our people.

Not surprisingly, the speech featured the crisis of the hour, World War One, which the US had of course just entered. 

It is coincidentally the birthday of the United States Army as well, which was created by Act of Congress on June 14, 1775 in a fashion on that date.  The act actually authorized the enlistment of ten companies riflemen in Continental service for a period of one year.  It seems at the time that expansion of a Continental Army was contemplated at the time and positions associated with it began to appear within days of the June 14 original authorization date.

1922  Tornadoes hit in the Torrington area.  Attribution:  Wyoming State Historical Society. 

1926  A severe hailstorm damaged the dome of the Capitol.  Hailstorms are not uncommon in Wyoming, but the southeastern corner of the state has some particularly severe ones from time to time, together with other severe summer weather events.  This particular storm is on record as one of Cheyenne's worst.  Attribution:  Wyoming State Historical Society.

1931  The USS Wyoming responded to a distress call from the Nautilus.

1945  Shoshone and Washakie National Forests consolidated.  Attribution:  Wyoming State Historical Society.

1949  Flag Day first celebrated as an official date under an Act of Congress.

1979  Baxter Ranch Headquarters added to the National Register of Historic Places.