How To Use This Site




How To Use This Site


This blog was updated on a daily basis for about two years, with those daily entries ceasing on December 31, 2013. The blog is still active, however, and we hope that people stopping in, who find something lacking, will add to the daily entries.

The blog still receives new posts as well, but now it receives them on items of Wyoming history. That has always been a feature of the blog, but Wyoming's history is rich and there are many items that are not fully covered here, if covered at all. Over time, we hope to remedy that.

You can obtain an entire month's listings by hitting on the appropriate month below, or an individual day by hitting on that calendar date.
Use 2013 for the search date, as that's the day regular dates were established and fixed.

Alternatively, the months are listed immediately below, with the individual days appearing backwards (oldest first).

We hope you enjoy this site.
Showing posts with label 1880s. Show all posts
Showing posts with label 1880s. Show all posts

Saturday, July 27, 2024

Painted Bricks: J. E. Stimson statute, Cheyenne Wyoming.

Painted Bricks: J. E. Stimson statute, Cheyenne Wyoming.:  

J. E. Stimson statue, Cheyenne Wyoming.


 Stimson was a significant pioneer photographer in Wyoming, working in Wyoming and the west from 1889 to 1952, when he passed away.  His record of early Wyoming is, literally, priceless.

Friday, December 4, 2020

Wyoming Myths. Sacagawea

Mural in the Montana State House by Edgar Paxson depicting Sacagawea and the Corps of Discovery in Montana.  Sacagawea's actual appearance, of course, is known only by description, but Paxon was a Montana artist particularly noted for his attention to close detail.  Having said that, she was just a teenager at this time and likely appeared younger than the female figure in this depiction.

Wyoming has an association with Sacagawea, sort of.

But not quite as close as we sometimes like to claim.

Route of the Corps of Discovery.  It wholly avoided Wyoming.

Sacagawea, the Corps of Discovery's justifiably famous guide, or pilot, or interpreter, has a real world close connection with our state in that she was a Shoshone.  Having said that, she was a Lemhi Shoshone. a name they would not have recognized.  To her band, and her times, she was a Akaitikka meaning "Salmon Eater".*  At the time of her birth in 1788 the Shoshone were widely spread throughout Wyoming, Montana and Idaho and, if you consider that their split with the Comanche had already occurred, but that the Comanche are an extension of the Shoshone people, they were widely spread indeed.**

She was born in Idaho what is now near the Idaho-Montana border.  No such border existed at the time, of course, and the Shoshone, including the Lemhi, ranged over wide territories.  Her band most likely ranged into northwest Wyoming, with it being certain of course that other Shoshone bands inhabited the area.

In 1800, at age 12, she was taken in a Hidatsa raid.  The Hidatsa are a Siouan people who are closely related to another Siouan people, the Crows.  Some consider the tribes to be the same, with the Hidatsa the parent tribe to the Crows.  It's important to note, however, that when the Sioux are referred to, its typically the Lakota and Dakota, and related groups that are meant. Indeed the Sioux and the Crows would be bitter enemies in the 19th Century, as would the Sioux and the Shoshone for that matter.

The Hidatsa were wide ranging and she was taken to a location that today is near Washburn, North Dakota. This means that the raiders had effectively traversed what is now Montana, an impressive feat for a raiding party.  The taking of captives in this manner was not unusual, and while this undoubtedly meant that the very young Shoshone girls life had taken a disastrous turn, her captivity by the Hidatsa, while real, was probably not terribly harsh.  In other words, she was a captive, but a captive with domestic duties that were likely not far removed from that of Hidatsa girls of the same age.

At age 13 she was sold to Toussaint Charbonneau as a "wife".  

Histories have sometimes addressed this in various ways, including using such terms as "non consensual wife", but there is no such thing.  Indeed, it's remarkable that even though the circumstances of her initial union with Charbonneau are well known, she's still usually routinely referred to as Charbonneau's "wife."  Effectively she was purchased as a slave, and if the niceties are stripped off of it, she was kept as a involuntary concubine at first, basically, or if you really want to strip the niceties off of it, as sort of sex slave with domestic duties, at first.  She was Charbonneau's second such slave, the first being the equally juvenile Otter Woman who was probably also a Shoshone captive of the Hidatsa.***

Edgar Paxon's depiction of Toussaint Charbonneau, notable perhaps in that its a flattering illustration.  In reality, of course, we have no period depiction for Charbonneau and his reputation has never been what can be called flattering.

In 1804 the Corps of Discovery visited Hidatsa villages in the fall in anticipation of their press across the the upper West to the Pacific the next Spring. They were in search of guides, and in that context hoped to find somebody who knew the territory. They were visited by Charbonneau, who was a French Canadian fur trapper.****  William Clark noted in his journal:
french man by Name Chabonah, who Speaks the Big Belley language visit us, he wished to hire & informed us his 2 Squars (squaws) were Snake Indians, we engau (engaged) him to go on with us and take one of his wives to interpret the Snake language.…

Spelling obviously had yet to be standardized and Clark puzzled out Charbonneau's last name.  He also used a lot of colloquialisms for the names of Indian bands.  The Snakes referred to the Shoshone, which is of course not what they call themselves (like most Indian bands, they call themselves "The People").  

It's of note, fwiw, and noteworthy without trying to be "woke", that the commanders of the Corps of Discovery did not appear bothered that  about Charbonneau's irregular situation with the two teenaged Indian girls.*****  They also didn't claim, as other writers have, that either of his girls were his "wives".  They only claimed that they were his "Squars", meaning his Indian women.  Polygamy was of course illegal in the United States, and Louisiana, the vast newly acquired territory, was within the United States, but there's no good evidence in this early entry that they regarded Sacagawea or Otter Women as wives, but rather simply his held women.  And of course Lewis and Clark were both fully acclimated to slavery, something they did not regard as abnormal nor wrong, and they had a slave with them of their own, York, who belonged to Clark and who was Clark's lifelong body servant.******

On that date in 1804 Charbonneau was contracted to be a guide that following spring and to bring one of his teenage women along with him as an interpreter.  They had no apparent early preference which one that would be.

Charbonneau apparently did, as that following week he'd bring Sacagawea into the Corps of Discovery camp and they took up residence there.  He did not bring Otter Woman.*******  Prior to the Spring she'd give birth to their son, who was named Jean Baptiste Charbonneau, who'd live into his sixties and whom would have an adventuresome life and be the subject of his own Wyoming myth.  We'll get to that one later.

Otter Woman disappeared from history.  She was left with the Hidatsa and while there are oral history references to her, the story grows thin and her fate is unknown. She likely merged into the tribe that captured her and lived the rest of her life as part of the Hidatsa, but its of note that her story does not resume when Charbonneau returned to the Hidatsa for a time after completing his role with the Corps of Discovery.

Charles Russell's painting of the Corps of Discovery arriving at the camp of her native band, which was then lead by her brother.  This reunion occurred, in real terms, only a few years after she had been kidnapped by the Hidatsa.  Note that Russel, who was keen on detail, depicts one of the Shoshone as already being armed with a rifle, which was no doubt correct.

Everyone is of course familiar with the yeoman role that Sacagawea performed for the Corps of Discovery and therefore we'll omit it here.  Suffice it to say, she became the star critical guide, and a sort of diplomatic delegate for the expedition, outshining Charbonneau who seems to have been widely disliked, although the full degree to which he was disliked can be at least questioned as he'd retrain an occasional guiding role for the US Army into the 1830s, that coming to an end when Clark died.  Prior to that, he and Sacagawea would briefly live on a farm in Missouri, where she gave birth to a second child by him, named Lizette.  The invitation to live in Missouri came from Clark.  About Lizette little is known, and she's believed to have died in childhood.

Russell painting depicting the Corps of Discovery on the lower Columbia, with Sacagawea with arms outstretched.  One of the impacts of her presence on the trip was the effect it had on Indian bands they encountered, which convinced them that their intent was not hostile.

Following the experiment with farming, the couple, which by that time they seem to have been, returned to the Hidatsa.  Sacagawea died of what was described as "putrid fever" in 1812.^ At the time, it seems that she left the security of Fort Manual Lisa, where they were living, to return to the Hidatsa in what would have been sort of a premonition of death.  It also seems that she had a daughter with her at the time, who may have been Lizette, or who may have been a subsequent child about whom nothing else was known.  Jean Baptiste was left in Missouri at a boarding school which had been arranged for by Clark.

And with Sacagawea's death in 1812, the myth starts to kick in.

Truth be known, in the 18th and early 19th Centuries deaths in the United States were not well tracked in general and they certainly weren't in the West.  Birth Certificates and Death Certificates were not issued.  Nobody made really strenuous efforts, moreover, to keep track of the deaths of Indians up until the Reservation period, which was far in the future in 1812.  That we know as much as we do with the post 1804 life of Sacagawea is testimony to how important in the Corps of Discovery, and hence notable, she really was.  Period recollections on her fate can be regarded as beyond question.

None of which has kept people from questioning it.

Grace Raymond Hebard, educator, suffragist, feminist, and mythologist.

In the early 20th Century the remarkable University of Wyoming political economy professor, Dr. Grace Raymond Hebard, took an interest in Sacagawea and, with scanty evidence, concluded that she had not died in 1812 but rather had traveled to the Southwest and married into the Comanche tribe, and then came to Wyoming after her husband was killed. These claims surrounded a woman who was known by various names, including "Chief Woman", or Porivo.

The woman in question seems to have come on to the reservation in advanced old age and to have arrived with an adult son.  White figures on the Reservation at the time, including a prominent Episcopal missionary, became fascinated with the elderly woman.^^  Of note, resident Shoshone had a difficult time speaking to her, which was a clue to her actual probable origin.  Be that as it may, her advanced aged and presence with an adult son lead the European American figures on the reservation to believe that she must be the famous female "pilot", Sacagawea, and the adult son, must be Jean Baptiste Charbonneau, apparently not aware that Jean Baptiste's life was very well recorded, including his travels abroad and ultimate death in his early 60s.  No matter on any of that, those in question wanted to believe that the figures must be Sacagawea and Jean Baptiste.

In reality, they were almost certainly surviving Sheep Eater Indians.  

The Tukudeka, or Sheep Eaters, are a Shoshone band who ranged in the mountainous regions of Wyoming, Idaho and Montana.  Like the Lemhi, they were named by outsiders for their principal foods source, which in their case was Mountain Sheep.  

The Sheep Easters are the Shoshone band about which the least is known.   They always lived in what European Americans regarded as remote areas.  They were highly adapted to their lifestyle and remains of their sheep traps and other high mountain artifacts are fairly common, but encounters with them were actually very rare.  They did not routinely share their existence with other, lower altitude, Shoshones. Their encounters with European Americans were fairly rare, and they didn't have hostile encounters with them until very late in the Indian War period.  The Sheep Eater War of 1879 was the last major Indian War in the Pacific Northwest for that reason.

Sheep Eaters were a presence on the Wind River Reservation as early as 1870, when the Federal Government acknowledged them as a band entitled to the Shoshone allotment, and Shoshone Chief Washakie accepted them as a Shoshone group, but they had no high incentive to come onto the reservation voluntarily and generally only did very late, as the era of Indian free ranging was drawing down.  In spite of their enormous success in their environment, they were not numerous and generally melted into the Reservation populations when they came in, but they were different at first.  Included in their uniqueness was a linguistic one.  Their language varied from other Shoshones to an extent.

Most likely the elderly woman and her son who came in onto the Reservation and were noted by the Episcopal and Reservation figures were Sheep Eaters.  Their language was different and they just showed up.  By the time that they did, the Sheep Easter era was drawing very much to a close.  Most likely the adult man and his elderly mother decided that they couldn't make it as a solitary two.  Or some variant of that, as in the son deciding that caring for his mother in the mountains had become too burdensome.

The figures noted very much took to them, although conversing with them proved difficult.  The degree to which they adopted their view of what she was saying to fit their romantic conclusion of the rediscovery of Sacagawea or that the elderly woman.  Whomever she was, she passed away in 1884.  If she was Sacagawea, which she was not, she would have been 96 years old, certainly not an impossibly old age, but certainly an old one, both then and now.

Dr. Charles Eastman.

By 1919 the myths regarding Chief Woman had spread sufficiently that they were referenced in a 1919 account on the Corps of Discovery in a second hand way, noting that that a sculptor looking for a model of Sacagawea had learned of her 1884 death on the Wind River Reservation and her supposed status as Sacagawea.  In 1925 Dr. Charles Eastman, a Sioux physician, was hired by the Bureau of Indian Affairs to locate Sacagawea's remains.  He also learned of Porivo's 1884 death and conducted interviews at Wind River.  Those interviews, conducted nearly forty years after her death, included recollections that she had spoken of a long journey in which she's assisted white men and, further, that she had a sliver Jefferson Peace Medal such as the type carried by the Corps of Discovery.  He also located a Comanche woman who claimed Porivo was her grandmother.  He claimed that Porivo had lived at Fort Bridger, Wyoming for sometime with sons Bazil and Baptiste and that ultimately that woman had come to Fort Washakie, where she was recorded as "Bazil's mother"  It was his conclusion that Porivo was Sacagawea.

Not all of Porivo's reputed accounts, if taken fully at face value, are fully easy to discount at first, but by and large they become so if fully examined.  Long journeys are in the context of the teller, and peace medals were much more common than might be supposed.  None the less, the retold story was picked up by Dr. Grace Raymond Hebard who massively romanticized it.  Hebard's historical research has been discredited, but her 1933 book caused a widespread belief to exist that Sacagawea didn't die in her late 20s but rather in her 90s, and not in North Dakota, but in Wyoming.  That suited Hebard's Wyoming centric boosting of her adopted state, and her feminist portrayal of an Indian heroine.  It provides a massive cautionary tale about the reinterpretation of history in the context of ones own time and to suit a preconceived notion of how the past ought to be a perfect prologue for hte future.

It is, however, simply, if unknowingly, false.

And the falsity of it gives Wyoming a claim on Sacagawea that it frankly doesn't merit.  One that lead to monuments in the state to Sacagawea, to include a tombstone or over Porivo's grave that identified her as Sacagawea, which is a sort of tourist attraction.

Indeed, there's no actual indication that Sacagawea ever set foot in Wyoming.  She may have, as a young girl, as the Lemhi Shoshone ranged over the mountainous regions of Idaho, Montana and Wyoming.  Be that as it may, the Lemhi Valley of Idaho is named after them for a reason.  They're not one of the Shoshone bands that distinctly associated with the state prior to the Reservation era.  Be that as it may, during the known established period of her life, we can place her in Idaho, Montana and North Dakota, in terms of regional states, but not Wyoming. . . at any time.

That does not mean, of course, that she's not an admirable and important figure.  Nor does it mean that she was not an important Shoshone figure, and the Shoshone are an important people in Wyoming's history.  Its almost certainly the case that relatives of her, but not descendants, live on the Reservation today, although that claim would be even better for the Fort Hall Reservation in Idaho.  Through her son, Jean Baptiste, she likely has living descendants today, although not ones who would identify as Shoshone.

But giving people a long and romantic life rather than a short and tragic one doesn't do them or history any favors.  In reality, Sacagawea's life was heroic, tragic and short.  She was just a girl when she was kidnapped from her family, and still just a girl when she was sold to a man a good twenty years older than she was and of an alien culture to be a type of domestic slave, kept along with another similarly youthful domestic slave he already held.  In that capacity she went across half the continent and back with an infant, and did come to be hugely admired by the members of the Corps of Discovery.  It was that respect that lead, in part, to the post expedition opportunities afford to her and Toussaint Charbonneau, who seems to have evolved into her actual husband over time.  That also lead to the education of her son at the behest of William Clark.  It didn't save her, however, form a 19th Century death, still in her twenties.

She was a remarkable young woman by all accounts, and deserves to be remembered as such, and accurately.

*Lemhi comes from Fort Lemhi, which was a Mormon mission to the Akaitikka.

**Comanche is a Shoshone word meaning "Arguer"  The argument was over the adoption of horses, and the argument took place in southeastern Wyoming at the time that the Shoshones first encountered horses.  The Comanches were the early adopters of horses.

***The details regarding Otter Woman are extremely obscure.  It's known that she was in an identical status to that of Sacagawea in 1804 and the best evidence is that she was a captive Shoshone.  There are other claims for her tribal origin, however and additional assertions as to her fate.  Like Sacajawea, her history suffers from an unfortunate association with the work of Dr. Grace Raymond Hebert who places Otter Woman in the Corps of Discovery camp in the winter of 1804 and who even has her remaining in domestic union with Charbonneau in later years, along with Sacajawea.  In reality, she seems to have simply been abandoned in 1804 or 1805.  Charbonneau's reasoning for this isn't clear, but Sacajawea was pregnant at the time that Charbonneau was hired by the Corps of Discovery.  It is clear that the Corps desired that one of Charbonneau's wives accompany them to act as interpreter, and he may have chose her due to her pregnancy, not wishing to abandon her in that condition.

Of course, if Otter Woman was in fact not Shoshone, but Mandan or some other tribe as has been claimed, that would also explain why she was not chosen.  

What occurred to her is not realistically capable of being known.

****Toussaint Charbonneau was probably born in 1767 and was from a town that is near Montreal.  His first name means "All Saints Day" or "All Saints".  He had been a fur trapper for an extended period of time by 1804.  His reputation has never been particularly good and for good reason.  One of the earliest records regarding him, prior to his time as a trapper, notes him being stabbed by a woman in defense of her daughter whom Charbonneau was attempting to rape.  

Charbonneau appears to be almost uniformly disliked by people who associated with him over the course of his long life.  He appears to have been temperamental.  He also seems to have a predilection for young women as he had four or five Indian "wives" during his lifetime, all of whom were teenagers at the time of their "marriages".  This includes one who was a teen at the time of his death , which is notable as he was in his 76 at the time, assuming the 1767 birth year is correct (if it isn't, he would have been 84, which seems unlikely).  The name of at least one of his wives is unknown (the name of another was Corn Woman, leaving at least one, or perhaps, unknown as to name).  It's known that two of the four or five where Shoshone, if Otter Woman was Shoshone, and one was Assiniboine.

His estate was settled by his son Jean Baptiste, which is interesting in that it would indicate that he was in some sort of contact with his son at the time of his death in about 1843, at which time he was back in North Dakota.  It's also interesting in that it would suggest that Jean Baptiste may have been his only survivor.  The existing information confirms that he had at least two children, both by Sacagawea, and may have had a third by her.  Only Jean Baptiste is known to have survived but the information about the possible third is very limited.  This is notable as his having four or five native women in domestic arrangements, with only one bearing children, would seem to be unlikely.

Charbonneau's long life is testament to his lifestyle in the wild being of a generally healthy nature.

*****Nor were they apparently bothered by the fact that the enlisted men of the Corps of Discovery indulged themselves with the favors of Indian women, making treatment for venereal disease a medical necessity for the expedition.  This was at least in part due to the fact that some Indian tribes of the period offered Indian women as favors to visitors, although I'm not noting that in regard to the Shoshone but rather to other bands the Corps encountered early in its trip across the western half of the continent. This is significant here only in noting that while Clark in particular came to really respect if not outright adore Sacagawea, the overall view of the men of the Corps was of a rather isolated and not egalitarian nature.

******York had been a slave in the Clark household and had grown up with Clark.  His post Corps of Discovery fate is poorly documented but it seems that Clark likely freed York at some point, probably a decade or so after the expedition, and due to repeated York requests that he be set free.  During the expedition he became a fairly participating member and his slave status, therefore, would have started to wear off.  He seems to have entered the freighting business upon being freed, and it further seems that Clark had granted him a status approach freedom sometime prior to actually freeing him.  York died at approximately age 60, apparently from cholera.  His death in his sixties came a few years prior to Clark's in his sixties.

*******Hebard says that Otter Woman spent the winter of 1804/05 win camp with Sacagawea and Charbonneau and was reunited with them upon the Corps of Discovery's return. She has Otter Woman going to Missouri with them and then returning to North Dakota with Lizette.

In short, it seems that Hebard disliked abandonment and death, and who likes them?  She was an important Wyoming figure and educator, and a suffragist.  Never married, a person is tempted to see in some of this a large element of projection of a period feminist sort in which not only is Sacagawea an important figure in the Corps of Discovery, but a feminist herself, with Otter Woman as an unconventional companion, associate and friend.

The reality of it was much more harsh.  Charbonneau abandoned Otter Woman upon obtaining employment with the Corps of Discovery, which at least left the pregnant Sacagawea with support.  As noted above, her pregnancy may explain why she was chosen over Otter Woman.  At least some oral histories indicate that Otter Woman later married an Indian man, and irrespective of their accuracy this is likely.  Given her slave status, Charbonneau's abandonment of her may have been a better fate for her in real terms.

^There's always a temptation to speculate about what a disease like "putrid fever" is, but in the context of the times its impossible to know.  While in a year like this one its easier to understand than others, even routine diseases could be lethal at the time and a disease like influenza was a real killer.

On an unrelated topic that fits in to this period, it might be worth noting that the actual story of Sacagawea, like that of several other 18th and 19th Century Indian women heroines, was uncomfortable for their European American contemporaries as well as for later generations, and therefore its continually recast.  Sacagawea is, like Pocahontas or Kateri Tekakwitha, an uncomfortable example of a Native American who was acculturated to more than one culture.  This was much more common among Indians than modern Americans would like to believe.

In her case, she had spent the first twelve years of her life about as isolated from the European Americans culture for an Indian as would have been possible south of the 48th Parallel and perhaps about as much as possible outside of far northern North America. This would have changed once she was with the Hidatsa, particularly upon her enslavement to Charbonneau.  It would have changed even more upon her accompaniment with the Corps of Discovery and its notable that at the time of her reunion with the Lemhi she made no apparent effort, nor did they, to rejoin them.  By that time, of course, she had a child and in the reality of the 19th Century her die may have been caste, if not by her own will.  Indeed, her fate was was at that point similar to that of the Sabean women who plead for their attackers after becoming pregnant by them in legend.

But only a few years later she was found in Missouri, a farmer's wife, with the farmer being Charbonneau.  She felt sufficiently comfortable with European American society to surrender Jean Baptiste to Clark before returning to North Dakota.  Her going back and forth between the Indian world and the European world is not seamless, but its not absent either.  This is true of many other period Native Americans including some very well known ones.

^^The Episcopal connection is what caused this thread to be written, although we'd debated doing it for years.  On one of our companion blogs, Churches of the West, a recent comment was posted about the Episcopal church in Atlantic City, with it being noted that the church had been moved from another location and that "Sacagawea" had been baptized there.

It's perfectly possible that the church had been moved from the Wind River Indian Reservation or some other locality in Fremont County, but Sacagawea wasn't baptized there.  Porivo may very well have been, given her close connection with the resident Episcopal missionary at the time.  It isn't known if Sacagawea was ever baptized, but if she was, and its quite possible that in fact this occurred, she would have been baptized as a Catholic.  Charbonneau had been baptized as a Catholic in his infancy.  It's additionally clear that Charbonneau, in spite of his lifestyle, gave his children distinctly French Catholic names and that a known descendant of Jean Baptiste Charbonneau was baptized as a Catholic.

Thursday, August 6, 2020

Oregon Trail and Bill Hooker Markers, Converse County, Wyoming.


This spot along Wyoming State Highway 96 in Converse County, Wyoming has two historical markers, one for the Oregon Trail and another for pioneer Bill Hooker.


The Oregon Trail marker is unusual in that it isn't located on the Oregon Trail, but four miles to the south of the course of the trail. This would place the rail on State Highway 91, which was discussed in a memorial we posted earlier this week.  The State must have saw fit to place a marker on the more traveled Highway 93, which is near where the Interstate Highway presently is.  The same marker notes the location of Ft. Fetterman, seven miles to the north.  The marker was placed in 1943, by which time the older highway was no doubt more or less only a county road.


The same location also has a marker for pioneer freighter Bill Hooker, who later authored a book about his experiences as a bull whacker in Wyoming.  There is also apparently a marker at Hookers old cabin, which I wasn't aware of at the time that I took this photo. This 1931 marker predates the Oregon Trail marker.


Hooker was still living at the time that this marker was placed and the man responsible for placing it, F. W. LaFrentz, was a pioneer in his own right, being an early member of the legislature and being in the Territorial Legislature.  He's was the man who introduced the petition for statehood in the Territorial Legislature.


Wednesday, August 5, 2020

Junction of the Oregon Trail and Fetterman Road, Converse County, Wyoming.

These photographs depict the 1916 dated memorial to the junction of the Oregon Trail and the Fetterman Road.


The monument is located on Cold Springs Road, State Highway 91, just outside of Douglas, Wyoming, on a road that obviously saw more traffic in former days.  As these photographs attest to, the monument has endured significant weathering over the years.


Indeed, it's now very hard to read.


The monument states:
THIS MONUMENT
marks the junction
of the Oregon Trail
and road to Old Ft.
Fetterman nine
miles north of this
spot established
July 19, 1867 abandoned
May 2, 1882. 
Erected by the State
Of Wyoming and
citizens of Converse
County to commemorate
the early history of
Wyoming
1916

This would place the monument in the early series of Wyoming historical markers, a large number of which were located along the Oregon Trail.


Tuesday, June 23, 2020

Lex Anteinternet: Military Installation Names. What they were, and are, and how they got there. Part 2. Posts in Wyoming

Lex Anteinternet: Military Installation Names. What they were, and ...: ..

Military Installation Names. What they were, and are, and how they got there. Part 2. Posts in Wyoming

Part 1 of this post was originally just a few introductory paragraphs before what was intended to be a discussion on Wyoming's posts, but it grew so large, we made it a separate entry.  Here we go on to the second part of the discussion, which was supposed to be the main point of the discussion.

The Wyoming Posts

Wyoming has had a large number of military installations over the years, but most of the posts that have existed within it are long closed, with some of them closed installations for over a century. Today, there are only three really substantial full time military posts in Wyoming, with two of those being National Guard facilities.  We'll take a look at those posts first.

Current Posts

1.  F. E. Warren A.F.B.

Ft. D. A. Russell, 1910.

Warren is named after Francis E. Warren, former Wyoming Senator and Governor and father in law to Gen. John Pershing.  He was also a Civil War Medal of Honor recipient, an award conferred on him post war.  Warren was a major Wyoming political figure during his lifetime.  The post wasn't named for him at first, however.  It was named for David A. Russell.

David A. Russell.

David A. Russell was a career officer and West Point graduate who was a casualty of the Civil War.  Russell had fought in the Mexican War and in the West at the Rogue River War, but had no direct connection with Wyoming of which I'm aware.  Russell was killed by shrapnel in September 1864 at Winchester, Virginia.

Ft. D. A. Russell was established in 1867, the same year that Russell was posthumously brevetted to Major General, and therefore just a few years after Russell's death.  It retained that name up until 1930, when President Hoover had the base renamed for the recently departed Francis E. Warren.

Francis E. Warren.

Warren was a legendary Wyoming political figure of the late 19th and early 20th Century.  He was the state's last Territorial Governor and it first State Governor.  He served in the Senate for a long time, dying in office in 1929.  He was also the recipient of the Medal of Honor for valor in action at age 19 when he was an infantryman of the 49th Massachusetts during the Civil War.  He was John J. Pershing's father in law.  The changing of the name of the post no doubt had as much to do with his long service as a politician as his military service.

The post became an Air Force Base in 1947.  It is perhaps somewhat unique for an Air Force Base as it doesn’t contain a runway.  It’s a strategic missile post.

This post, in the context of the times, provides an interesting example of a post being renamed.  For the first sixty-three years of its existence it bore the name of the unfortunate D. A. Russell, and for the next ninety it has borne the name of Francis E. Warren.  It's also interesting in that it provides an example of a post being renamed for a state political figure between World War One and World War Two.

2.  Camp Guernsey.


The heavily used National Guard training range is named after the town of Guernsey, Wyoming.  This post receives so much use that it is, for all practical purposes, a ground combat training range in constant use by the Army and the Marine Corps, as well as the National Guard.

This National Guard post went into operation in the summer of 1938 when it replaced the Pole Mountain Training Range.  The 115th Cavalry trained there in 38 and 29, and then was called into active duty in 1940.  Training resumed there after the Guard was deactivated in 1945 and has continued on every since.

Guernsey itself was named for C. A. Guernsey who was a local cattle rancher and author.  If viewed in the fashion of Ft. Laramie, therefore, Camp Guernsey was vicariously named for him.  It's interesting that unlike the numerous camps and forts established during World War One and World War Two all around the country, no effort was seemingly made to name it after a military figure, even though numerous Indian Wars battles had been fought in the state and the state had contributed men to the Spanish American War, Philippine Insurrection and World War One by that time.

Indeed, in that context, its surprising that's never been done, even though the Wyoming National Guard has now participated, in some fashion, in every war fought since statehood.

3.  Wyoming Air National Guard Base.

The unimaginatively named Air Guard base in Cheyenne is also heavily used and is called simply that.  It’s odd to think that this Air Guard base, which is extremely active, basically overflies Warren AFB, which as noted lacks a runway.

4.  Army National Guard Armories

At least one current National Guard Armory, the one in Douglas, was named after a long time serving National Guardsman.  Unfortunately, I've been remiss in recording his name and I wasn't able to find it when putting up this post.  I know that he'd served for a long time before World War One, served in the war, and then after the war, as the units full time enlisted man.  He was likely the only full time soldier at that post for much of that time.

The Armory in Rawlins, when it had one, was similarly named after a very long serving Guardsman, Darryl F. Acton.  Acton had been the full time enlisted man and the First Sergeant of the unit for a very long time and after his retirement it was named for him.  He outlived that designation, and therefore this entry more properly belongs below, as the Rawlins Armory was closed post Cold War when the National Guard was reduced in size. Today the Wyoming Department of Transportation occupied the building and the name no longer remains.  1st Sgt Action died in 2019.  His military service dated back to the Korean War.

Former and Closed in the 20th Century.

Not counting all of the National Guard Armories in the state, of which there a large number, including many which have been replaced or simply closed over the years, Wyoming still has a surprising number of 20th Century military post that were occupied at one time.  Many of these fit into the Frontier period with their establishment trailing on into the 20th Century, but a couple of them were World War Two installations.  We deal with them below.

1. Casper Army Air Base.  

Flag pole base of parade ground.

This enormous airfield was built during World War Two as a bomber training facility, opening in September, 1942.  It was transferred to the county following World War Two in 1949 and is now the Natrona County International Airport.  It continues to get a lot of military traffic including so much Royal Canadian Air Force traffic that I jokingly refer to it as the southernmost Canadian air force base.

A lot of the World War Two era buildings remain at this location, but almost all of them have been altered. A museum constructed in recent years, however, contains original World War Two era murals within it.



3. Heart Mountain Relocation Camp.


I'm not quite certain if I should regard this as a military installation or not, but given as there were troops there, I'll count it.

Heart Mountain came about when the Federal Government acted to move Japanese and Japanese American residents from the West Coast to the interior and keep them in camps.  The act was illegal, but it was done, resulting in one of the more shameful episodes in American 20th Century history.  One of the camps was Heart Mountain, which was opened in 1942 and remained open throughout the war, although Administration policies put in place in 1944 that started to allow for the return of the residents meant that by June 1945, prior to the end of the war, the population had been reduced by around 2,000 residents.  Given that over 10,000 people were interred there during the war, that meant that few had left by the war's end and in fact the last internees left the camp in November, 1945.  Given everything that occurred during the war return to their homes proved extremely difficult in many instances.


The state's reputation has been given a black mark by the existence of the camp even though the state didn't cause it to come into existence.  The state did enact discriminatory laws, however, during the war aimed at it residents, who were legal residents of the US or US citizens, so the state doesn't deserve a pass on it either.  The state definitely wanted the internees to leave once they could.

The land for the camp belonged to the Bureau of Reclamation prior to the war and when the camp closed it reverted to that ownership.  In the 1990s efforts were made to preserve what little remained of it and a state interpretive center was opened in 2011.

It's interesting to note that in recollections by the internees Heart Mountain is fairly uniformly regarded as a horrible place, whereas generally the entire Park County region it is in is regarded as one of the nicest places in the state.  This demonstrates how conditions define views.  The structures at the camp were regarded as temporary and were basically tar paper shacks, something that would be difficult to live in a Park County winter even if a person wasn't a prisoner.
This post, considered a pork barrel project at the time it was established, is one that  had a long association with the military horse in that the remount aspects of this post were a major give and take for the town.  The area where the post was located, Sheridan, had a substantial English ranching connection and a lot of high quality horse breeding occurred there.  Polo was introduced there and it remains in the form of the Big Horn Polo Club.  As noted, even after the post closed the Army remained in the form of an ongoing Remount program for years, even though the troops associated with it were technically serving on a distant assignment from Ft. Robinson.  Given this, the lack of importance the fort is generally viewed with really is not fair.

Ranald S. "Bad Hand" Mackenzie.  Mackenzie lost two fingers during the Civil War which is the probable reason for his nickname.

Ranald Mackenzie was a famous and tragic U.S. Army commander.  An 1862 graduate of West Point, he was a brilliant commander and was breveted to general in 1866.  Following the Civil War he distinguished himself in the post Civil War Indian Wars.  Even by the 1870s, however, he was showing signs of mental instability and was discharged from the service in 1884.  While his decline was commonly attributed to falling from a Wagon while stationed at Ft. Sill, Oklahoma, there's fairly good reason to believe that it was due to the progress of syphilis.  The decline of his fame was such that his death was little noted in the press, even though he'd been a very well known and followed commander only a decade before, but he was sufficiently well remembered to be honored in the form of the name of this post.

Some years ago I posted photos of Ft. Mackenzie on another site, where they'd be of interest.  I just recently moved those over to one of our companion blogs, and therefore, while it may burden this thread a bit, I'm reposting them here as well:

Ft. Ranald Mackenzie (Sheridan Wyoming Veterans Hospital)
















5. Pole Mountain.  

Pole Mountain was an Army and a National Guard training range located at Pole Mountain, Albany County.  The range was used by both the Army and the Wyoming National Guard in the 20s and the 30s until Camp Guernsey was opened just prior to World War Two.  It’s National Forest today.

It was a cavalry training range during its existence, due to the presence of cavalry at Ft. Warren and in the Wyoming National Guard during that period.  The nearby presence of the Union Pacific Railroad allowed troops to be deposited at the area by train or to ride there from Ft. Warren.

6. Ft. Yellowstone.  

Fort Yellowstone in 1910.

Named after Yellowstone National Park, which it served, the post was established in 1886 for the purpose of administering the National Park, which was a task originally assigned to the Army.  Gen. Philip Sheridan dispatched the original cavalry detachment there which accordingly named the post Camp Sheridan, giving us an example of the naming of a Wyoming post after the living honoree, although only barely, as Sheridan was to die the following year at age 57.  The post was renamed Fort Yellowstone when it was given permanent status in 1891.  The Army occupied the post until 1918 when it was turned over to the National Park Service which had taken over the duties of park administration.

Today its Mammoth Hot Springs in the park.  Many of the original buildings remain.

This post had to offer its troops some of the best duty of the late 19th and early 20th Centuries.

7. Ft. Washakie.  

This post was named after Chief Washakie of the Shoshone was living at the time and in fact outlived the post, dying at about age 100.

Visit of President Arthur to Ft. Washakie, 1883.

The area has a somewhat complicated history in regard to the establishments of military installations.  The first post established there was Camp Augur, which was a subpost of Ft. Bridger.  It was established in 1869.  Augur was a Mexican war and Civil War general who was the head of the Department of the Platte at the time, giving us another example of the naming of an installation after a living figure, although it was a camp, not a fort.  While Camp Augur is regarded as the predecessor of Ft. Washakie, it was actually located where Lander Wyoming is located today.  It's purpose was to protect the Shoshones at the Wind River Indian Reservation and it was located at the Indian Agency headquarters.  In 1870 the camp was renamed Camp Brown, in honor of Cpt. Frederick Brown who was killed at the Fetterman Fight.

In 1871 the agency headquarters were moved fifteen miles to the north and the Army post went with it.  In 1878 the post was renamed Ft. Washakie.  The town that developed there is the seat of government for the Wind River Reservation and many of the military buildings remain in use.  

This post was one of two (the other being D. A. Russell) which at which the 9th Cavalry was stationed in the state for a time.

This post is unusual in that it was named after an American Indian, and a living one at that. It's occasionally claimed that it provides the only example of this being done, but that is disputed.

Former and closed in the 19th Century.  


Map by William Henry Jackson depicting Pony Express stations.  This is posted here as many of the same stations were used by the Army during the Civil War as small military posts.

This list will be incomplete.  There were many, many, temporary camps, stations and installations in Wyoming during the frontier period, many of which simply bore the name of where they were.  Indeed, my house is quite near one whose exact location is unknown.  Some of these which are remembered are because they were more established than the others or they're associated with a specific event.

On this, there's a couple of things we should note.

One is the presence of "stations".  During the Civil War the 11th Ohio and 11th Kansas Cavalry, and to an extent the 1st U.S. Volunteers, the latter of which were "galvanized Yankees" who were mostly from Tennessee in Wyoming's case, established a network of stations along the Oregon Trail to protect it and the telegraph line that had gone in.  Many of these were existing civilian locations that were thought deserving of protection in any event, but not all of them were. And not all of the existing civilian stations received an Army garrison.  This was a change in strategic thinking as it allowed patrols to be shorter and forced Indian parties that might have some destructive intent to deal with a much more extant military presence, even if the number of soldiers at any one station was often very small.  The strategy was quite effective.

Not all of the locations for these stations is presently known today. I’m presently within a few miles of three of them, two of which have known locations and one of which doesn’t, but is probably within several hundred yards of my house.

During the same period, and before, the Army also established a lot of camps, quite a few of which were very temporary in nature. Even ones that featured log structures were often only occupied fairly briefly.  These bases served campaigns in vast contested territories and had the chance of becoming permanent in some instances, although many did not.

1.  Camp Augur and Camp Brown.

See Ft. Washakie

2.  Fort Bernard

I'll abstain going into depth on this post, as it was a private American Fur Company trading post near Ft. Laramie.  This trading post had a surprisingly long life, existing from 1845 to 1866, when it burned down.

3.  Fort Bridger

Ft. Bridger is named for its founder Jim Bridger, who founded it as a trading post in 1842.  The post seems to have been sold by a partner of Bridger's to Mormon interests in 1855 during a period of time during which Bridger, who did not get along well with the Mormons, was absent.

Frontiersman Jim Bridger.  Bridger was a long lived individual for the dangerous life he lead.  Born in Virginia and orphaned in Missouri at age 13, he lived to age 77 and died on his farm in Kansas.  He was married three times due the deaths of his spouses, with each of his wives being a Native American.  His last was a daughter of Chief Washakie.  Of his several children, only one outlived him.

The post was burned in 1857 by the Mormons during the Mormon War in order to keep it out of U.S. Army hands, but they wintered there and rebuilt the fort as an Army post in 1858.  The Army thereafter occupied it against both of its prior owners until abandoning it in 1878. The Army then reestablished it in 1880, and then closed it again in 1890.

This post was one of the numerous frontier posts established by civilians who named them after themselves.  Occupied prior to the Civil War, the Army of that period simply retained the prior name.

2.  Ft. Caspar.  

This post amed for Lt. Caspar Collins who was killed at a battle with the Cheyenne at that location in 1865, prior to which it was Platte Bridge Station.

The post location was at a point on the North Platte River that could be forded and it had been used as a temporary military camp prior to Platte Bridge Station prior to the Civil War.  In 1849 a ferry was established on the location by the Mormon church.  French Canadian entrepreneurs established a bridge there shortly afterwards, and a trading post along with it.  When the telegraph line was put through the area, Western Union established a telegraph station there.  In 1861 the Army posted troops at the location, given its obvious importance,  naming the station after the Bridge.  In 1865 a battle was fought across the river from the location in which Lt. Caspar Collins was killed leading a relief party attempting to get to an Army wagon train that was some miles distant and being besieged.  The Army then named the post after the late Lt. Collins.

Statue of Collins in Casper, Wyoming.

The location was not named “Ft. Collins”, however, as the lieutenant’s father already had a post named after him, Ft. Collins, which is in northern Colorado.  Lt. Collins himself was a member of the 11th Ohio Cavalry which was stationed in Wyoming during the Civil War.  His actual post was Sweetwater Station and he just happened to be at Platte Bridge Station when the nearby Battle of Red Buttes developed and he volunteered to lead the relief party.  The post was closed as a result of Red Cloud’s War after which the Sioux burned it down.  It’s been rebuilt as a very nice city park and historical site.

Oregon Trail Memorials, Ft. Caspar Wyoming

This is an Oregon Trail memorial at Ft. Casper Wyoming. I somewhat wonder if the medallion on this one came from an older monument, as the medallion is a very common site along the trail on older memorials. At some point prior to World War Two a significant effort was made to place such memorials commemorating the trail, which in many locations had become state highways.

This is an even older Oregon Trail Memorial, also located at Ft. Caspar. As can be seen from the monument, it was placed in 1914. During this period, traveling on the trial itself was very common, as nearly every stretch of it was some sort of local road. Indeed, in some parts of Wyoming, this is still the case.

Once again, these monuments probably really do not belong here, but they are strongly associated with the history of Western movement, which involved a lot of sacrifice of all sorts by all involved.

This post has the distinction of being the first post in Wyoming to be named after a soldier who died in an Indian Wars engagement, signalling what would be a major change in naming conventions that was just beginning.

3.  Cheyenne Depot (Camp Carlin).


I'm going to leave this photograph as the description for this one, as its about all I know about a post that I would have regarded as an auxiliary to Ft. D. A. Russell.

3.  Deer Creek Station

Deer Creek Station was an Army station on the Oregon Trail that is near the present town of Glenrock.  Named simply for its location, its associated with a battle that took place on May 20, 1865 which was actually a series of engagements in the general area of the post.  In those actions groups of soldiers were attacked by more numerous parties of Indians but were able to hold off the attacks due to their superior arms.  Like Ft. Caspar, this post was abandoned at the end of Red Cloud's War and it was burned by Indians in August, 1866.

I just recently posted an item on this on one or our companion blogs, and hence will include that post here:

Deer Creek Station, Glenrock Wyoming.


In the last couple of days I've put up some photos of Frontier Era Army posts in the state which were taken years ago. All of those were originally posted elsewhere, but a change in how Photobucket operated made them difficult to view, and I was left wondering why I hadn't blogged those photos.  I know the reason why, actually.  It used to be hard to upload lots of photos onto Blogger.  That's changed.

Anyhow, this photograph is new.  This is the former location of Deer Creek Station.


The sign itself isn't placed on the exact location, actually.  It's near it, more or less, but really a couple of miles away.  I'd guess it may be 1 mile to 2 miles from the original post.  Anyhow, the sign does a good job of giving the history of the post, which started off as a civilian trading post in 1857 and which was occupied during the Civil War by state troops sent to police the frontier.  This post, like a collection of others, was burned by the Indians following the abandonment of the fort in 1866.




3. Ft. Fetterman.

Ft. Fetterman today.

This post was named after the officer of that name killed at “The Fetterman Fight” at a time at which his reputation was not yet tarnished, a process that was at least partially aided by the long efforts of his former commander, Col. Carrington, which is not to say that the fading of Fetterman's star wasn't deserved.

The post was built in 1867 just after the conclusion of Red Cloud's War in which Fetterman had lost his life.  It was a major post during its existence, although something about it caused it to have the highest insanity rate in the Frontier Army.  At the height of its importance it was a major staging area for the Powder River Campaign of 1876 which would see the Battle of the Rosebud as its major battle, and which occurred just south of Little Big Horn a few days prior to that battle.  Following the decline of Indian combat, it was abandoned as unneeded in 1882.  Most of the buildings were carted off following the posts closure and were used for the construction of a nearby and fairly infamous town that no longer exists.

4. Ft. Halleck 

Ft. Halleck was a large post established on the Overland Trail near Elk Mountain in 1862.  It was built to protect that trail, but it was abandoned, in spite of its size, in 1866 when Ft. Sanders was built near Laramie. By that time the Union Pacific Railroad had passed through the area which altered the strategic nature of patrolling this stretch of Wyoming, given as that could now be done with the assistance of rail.

Gen. Henry Halleck with an extraordinarily unusual kepi or forage cap.

The post was named after Gen. Henry Halleck who was living at the time.  He was a career soldier whose career was interrupted by an additional career of being a lawyer.  He had a mixed military record, but was good in subordinate commands and brought a spirit of professionalism to the Army.  He died in 1874 at age 56.

5. Ft. Phil Kearny.


Principally recalled for the disaster of the Fetterman Fight, and the somewhat redeeming battle of the Wagon Box fight, this post was named after Phil Kearny, a Union general who died at the Second Battle of Bull Run. This post was originally named Ft. Carrington by Col. Carrington, it’s first commander who never outlived the disgrace of the defeat of the Fetterman Fight. The post was burned to the ground by the Cheyenne following Red Cloud’s War.


The post proved to be poorly located and consumed a gigantic quantity of wood, which was one of its downsides.  Col. Carrington's career as an Army officer (he'd been a pre Civil War lawyer) was ruined by the events of the Fetterman battle, although he personally managed to escape being court martialed, an event that happened with blistering frequency in the 19th Century Army and which Grant had sought to do after the disaster.

The wealthy, eclectic Phil Kearny, who served in two American wars and two French ones, and who was married twice and divorced once.

Phil Kearny, we might note, was an unusual Army officer in that he was born into a wealthy family and inherited his family's wealth after his parents passed away while he was young. Raised by grandparents, he had always wished for a military career but went to law school and became a lawyer at his grandparents insistence.  He practiced law for four years but, upon the death of his grandfather, he received a commission in the Army and shortly went to France to study cavalry tactics at the famous French cavalry school, the Saumur.  While a student there, he actually went to Algeria with the French forces and served as a cavalryman, seeing combat, with the French.

Kearny thereafter lived an odd and adventurous life, twice resigning from the U.S. Army due to a lack of action going on within it, and then rejoining it.  He served in the Mexican War and the Civil War, in which he was killed, but he served with the French forces a second time as well, fighting with them against the Austrians.

Perhaps that all explains why this post in Wyoming was named after him.  Another already had existed, and ceased to exist, also named in his honor, outside of Washington D. C.  Neither post had long existences.

The naming of both posts, however, also shows how people should be considered in the context of their times, while also keeping in mind that absolute truths are universal.  Obviously Kearny's Army contemporaries admired him, and he was no doubt supremely interesting to be around.  He was highly educated and wealthy, with a taste for adventure.  He'd also served in two wars for a foreign power, one of which was a naked colonial enterprise.  We wouldn't admire that latter item today, but at least as late as the 1980s there were Americans who seriously entertained, and even served, in foreign wars that were comparable to some extent.

Ft. Phil Kearny was really unusual, we might note, in that it actually had a log post wall around it.  Frontier forts are commonly depicted that way in film, but few really were built in that fashion. This one was.  Today the location of the former fort is a nice State of Wyoming Park.

I photographed Ft. Phil Keany for another site some years ago, and I just reposted those photographs on our companion blog.  Given that, I'm reposting them here as they may be of interest.

Ft. Phil Kearny




























































5.  Ft. Laramie.  


Named for its location on the Laramie River this post started off as a civilian trading post named Fort William.  William Sublette founded the post in 1833/1834 and the post was initially named after him.  In 1841 the post was sold to the American Fur Company in 1841 and renamed Fort John in honor of John B. Sarpy, a partner in that company.  In 1849, following the end of the Mexican War, it was purchased by the U.S. Army and renamed Ft. Laramie, reflecting the fact that the post was routinely called Fort John on the Laramie River.  Laramie of the name was a French fur trapper who had the misfortune of disappearing in the location.  Jacques LaRamy, (by some spellings) donated his name, by that method, to the state and as a result the fort, two towns, a river, a county, a mountain range, and a geologic event are all named for him.



The post was a major Army post for decades and one of the most significant in the region.  It's importance declined, however, after the transcontinental railroad became fully established and then the end of active Indian campaigns in Wyoming further decreased its role.  The post was abandoned in 1889 and decommissioned in 1890.  Even though the Army removed fixtures of use in 1890 and locals further stripped the post after it was closed, the base was so well established that much of it remained when it was made a National Historic Site in 1931.

In terms of names, it's one of two posts in Wyoming that were basically named after thier locations, although in this case the name was simply inherited from prior use.  If a person views Fort Laramie as having been called that as a contraction of Fort John on the Laramie River, that's the case.  Of course, by extension, as noted, Jacques La Ramee (another spelling) contributed his name.  La Ramee was a Quebecois Metis who disappeared in the area in 1821 at age 37.  His death has been attributed to falling through ice and from an Arapaho raid, but nobody really knows what happened to him.
6. Ft. McKinney

The first Ft. McKinney, or Cantonment Reno, today.

There were two posts named this, both named after  2nd Lt. John McKinney, who went down in a hail of hostile gunfire in the Dull Knife Battle in 1877.  Given that he was a young officer at the time, he is somebody that I don't know anything else about.  He was assigned to the 4th Cavalry and was likely fairly new to the Army at the time.

The first post named after McKinney had been first named Cantonment Reno, which was established in 1876 as a staging area during the Powder River Expedition.  As a Cantonment the post, which was the second one located at that spot in the Powder River Basin was the second one in that location named Reno, as will be seen below.  It was renamed and repurposed as a fort the following year after McKinney's death, but the location proved to be a poor one for a sustained presence due to the lack of resources most of the year and the decision was made to move the garrison across the Powder River Basin in 1878. When the new garrison was built, it retained the name of the prior one, which of course had only recently been named. The new Ft. McKinney was manned until 1894 when it was closed.  In 1903 the grounds were turned over to the State of Wyoming and they are used today as the state's veteran's home.

Ft. McKinney played a notable role in Wyoming's history when cavalry form the location was dispatched to intervene in the Johnson County War.

Cantonment Reno is one of those locations I've photographed for another reason, and I just reposted those photographs on our companion blog.  Given that, I'll repost that item here:

Cantonment Reno (Ft. McKinney)












7. Ft. Reno.



This post is mentioned immediately above and, as noted, the name was used twice, making it have an odd legacy with Ft. McKinney, which one of the Reno posts became, as that name was also used twice.

Jesse L. Reno.

Both Reno installations were named after Maj. Gen. Jesse Lee Reno, a Union officer killed early in the Civil War.  He was not related in any fashion to Marcus Reno of Little Big Horn fame.  He was born in what was then Wheeling Virginia, and which became Wheeling, West Virginia, during the Civil War, making him an officer who hailed from a state that was severed in two by the Civil War.  He'd graduated from West Point prior to the Mexican War and had served continually, earning a reputation of being a "soldier's soldier".  He was killed by friendly fire while in advance of his troops reconnoitering the area, when one of his own soldiers mistook him for a Confederate.


The first Ft. Reno had originally been called Ft. Connor as it was established by Patrick Connor, a regional commander in Wyoming during the Civil War.  It was renamed for Reno after only bearing the name Ft. Connor in October and November 1865, the month of its establishment.  Like Ft. Phil Kearny, it was unusually for a Wyoming post as it had actual walls, which most frontier posts did not.

Patrick Connor

Patrick Connor, who first established the post and whom it was first name for, was a firebrand from Ireland who served a stint in the U.S. Army as an enlisted man before becoming a citizen in 1845.  As a private he saw frontier duty and fought in the Seminole War.  He served again in the Mexican War and was commissioned, resigning in 1847 due to rheumatism, at which time he was only 27.  He was a California Ranger after that and a California volunteer at the start of the Civil War.  His Civil War service was all on the frontier and was extremely active, although it was marked by actions that were rash and not always directed at the Indian parties that he was seeking to combat.  His headquarters were in Salt Lake City where he remained after being discharged from the service in 1866.  Unlike some of his contemporaries, his military service does not seem to have worn on him and he lived until age 71, dying in Salt Lake City.


8. Ft. Sanders

Ft. Sanders was surprisingly a Civil War contemporary of the other Civil War era forts and posts noted here. The post is generally obscure, even though it had a longer life than its contemporaries.

Not much remains of Ft. Sanders today.

Ft. Sanders was established near where Laramie now is in 1866 to guard the Overland Trail, but its location meant that it was located on the path of the Transcontinental Railroad and therefore its purpose converted to guarding it fairly quickly.  It soon bordered Laramie, which was established in 1869 with the establishment of the railroad.  It started to become redundant with the establishment of Ft. D. A. Russell, but it was none the less manned until 1882.

William P. Sanders

The post was named after Gen. William P. Sanders who was killed at the Siege of Knoxville, although that was its second name. Sanders was a West Point graduate who had barely graduated as the Superintendent of West Point at the time, Robert E. Lee, recommended his dismissal.  The Secretary of War at the time, Jefferson Davis, who was also his cousin, intervened and saved Sanders career.  He was killed in action in Kentucky at age 30, in 1863.  A position in the campaign in which he was killed was also named Ft. Sanders.

John Buford

This post was originally Ft. John Buford, who died of illness also in 1863. Buford, like Sanders, had southern connection and was also from Kentucky, and has also remained loyal to the Union.  Prior to the war he had seen frontier service as a dragoon and his military career had a lasting legacy in teh U.S. Army as he is associated with the development of bugle calls.  He died of typhus while serving in the field.

M8 Buford

Buford remains remembered in the Army and the M8 light tank, that was adopted but not put into service, was named after him.  He also had a fort named after him in what is now North Dakota which was manned from 1872 until 1895.  The town of Buford, Wyoming, is likewise named after him.  His legacy is oddly cut short, much like his life, in the things that were named after him.
9. Ft. Fred Steele. 


Named for Frederick Steele who rose to the rank of Maj. Gen. during the Civil War but who died as the result of an accident while experiencing ill health in 1868.  Somewhat fittingly, this is now the most depressing historical site in the state.

Ft. Fred Steele was built in 1868 specifically to provide security to the transcontinental railroad and, after its construction, was part of a three fort network, including Ft. Sanders and Ft. D.A. Russell that served that purpose.  The garrison of the fort in fact did use the railroad for transportation when needed, and its location, that was highly isolated, but at the same time centrally located on the rail line, made such deployments ideal.  The post dispatched troops as needed as far away as Chicago and deployed to put down the the anti Chinese riots in Rock Springs when that occured.  The garrison fought a major engagement in the White River War in 1879 at Milk Creek, Utah, that went very badly leading to the unit being besieged for a period of days necessitating additional deployments from the post and Ft. D.A. Russell.  The post was no longer necessary by the mid 1880s and it was abandoned in 1886.

Fred Steele himself was a career officer who had served in the Mexican War and the Civil War with distinction.  He saw immediate service in Texas and the Northwest following the Civil War but took medical leave in 1867.  He died due to an apoplectic fit that caused him to fall from a buggy in 1868.  The post, therefore, was named for him the very year he died.

10. Ft. Supply, 

Ft. Supply will be mentioned here, but as it was a private Latter Day Saints fort, and never an Army post, we'll just do that.  It was built in 1853 in what is now Uinta County and abandoned along with Ft. Bridger in 1857 during the Mormon War. Unlike Ft. Bridger, the Army did not rebuild it but only occupied the position briefly.

11. Sweetwater Station.  


Sweetwater Station was one of the numerous stations occupied by the 11th Ohio and 11th Kansas Cavalry during the Civil War, during that period of time in which they patrolled the Oregon and Overland Trails. This station was a significant one on the Oregon Trail.  Lt. Caspar Collins, who died at the Battle of Platte Bridge Station, was actually stationed at Sweetwater Station.

Perhaps somewhat fittingly, the location today remains a rest stop on the highway.

The station was on the Sweetwater River and was named after it.
12. Richard’s (Reshaw's) Bridge.


This station was informally but not officially named for the bridge and trading post owned by the individual of that name and had an occasional military presence dating back to November, 1855 when troops were first stationed there and the post was named Ft. Clay.  That following March the post was renamed Camp Davis and then abandoned that November after having been occupied for one year.  The post was occupied again in 1858 during the Mormon War, this time as Camp Payne, but then once again abandoned in 1859.


Richard was Quebecois and therefore the pronunciation of this name in the French lead to the phonetic "Reshaw".  The bridge was an important one in Central Wyoming on the Oregon Trail but it drew competition from Guinard's bridge, owned by fellow Quebecois, which was opened in 1859.  The Mormon ferry was located at that location as well. Because of this the importance of Reshaw's Bridge declined and the Army did not reestablish a regular garrison at the bridge when the 11th Ohio and 11th Kansas occupied the stations during the Civil War.  It was important during the 1850s, however, and the Army garrisoned it successively each time there was a need to, renaming the garrison three times.

So there we have the Wyoming installations.  What does that tell us about how the Army named its installations over the years?  We'll look at that next.

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Military Installation Names. What they were, and are, and how they got there. Part 1. Named for Confederate Generals