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How To Use This Site


This blog was updated on a daily basis for about two years, with those daily entries ceasing on December 31, 2013. The blog is still active, however, and we hope that people stopping in, who find something lacking, will add to the daily entries.

The blog still receives new posts as well, but now it receives them on items of Wyoming history. That has always been a feature of the blog, but Wyoming's history is rich and there are many items that are not fully covered here, if covered at all. Over time, we hope to remedy that.

You can obtain an entire month's listings by hitting on the appropriate month below, or an individual day by hitting on that calendar date.
Use 2013 for the search date, as that's the day regular dates were established and fixed.

Alternatively, the months are listed immediately below, with the individual days appearing backwards (oldest first).

We hope you enjoy this site.
Showing posts with label 1800s. Show all posts
Showing posts with label 1800s. Show all posts

Wednesday, December 9, 2020

Today In Wyoming's History: Wyoming Myths. Sacagawea. An added footnote

Something I really should have footnoted in this item from the other day:
Today In Wyoming's History: Wyoming Myths. Sacagawea: Mural in the Montana State House by Edgar Paxson depicting Sacagawea and the Corps of Discovery in Montana.  Sacagawea's actual appearan...

When the Corps of Discovery went into winter camp after their first year of trekking across the western half of the continent they voted on the location and decided it by majority vote.

Both Sacagawea and York were given a vote.

Sunday, December 6, 2020

Wyoming Myths. Jean Baptiste Charbonneau

Okay, we recently discussed Sacagawea and, in that context, discussed Jean Baptiste Charbonneau.  Surely we have this covered?

Well, mostly. But to complete the story we really need to address Jean Baptiste as, just like his famous mother, he's the subject of a Wyoming myth. And indeed, it's the same myth.

And its illustrative as to both, as the later life of Jean Baptiste Charbonneau is very well known, and demonstrable with finality.  We know where he went to school, what he did as a young man, a middle aged man, and in the context of his times, as an old man.  

And what he did not do is to go to the Wind River Reservation with his very aged mother.

But that's the myth.

It's hard not to feel sad about the life of Jean Baptiste, even though he probably didn't see it as sad himself.  He wasn't even one year old when he was packed by his mother, as slave to his father, across the western half of North America as his famous mother acted as a guide and interpreter for the Corps of Discovery.  He was a young boy when his mother gave him up to William Clark to be educated, and Clark in fact enrolled him in two successive schools, the first a Jesuit school and the second another private school, at great expense.  He was therefore well educated for this time and became even more so when met Duke Friedrich Paul Wihlem of Wurttenberg in 1823 while he was traveling in the United States.  Jean Baptiste was working at a Kaw trading post on the Kansas River at the time.  The Duke was being guided by Toussaint Charbonneau on a trip to the northern plains.  He invited the younger Charbonneau to return to Europe with him, which he did.  He apparently traveled with the Duke in Europe and Africa while his guest.

Upon returning to North American he resumed a Western life and worked as a trapper, hunter and guide.  He was later a gold prospector.  In 1866 he died in Oregon after some sort of accident which threw him into a frigid river and left him with pneumonia.  He was 61 years old at the time.

He lived a rich and varied life, and a fairly well documented one. That he died in Oregon is something for which there is no doubt.

None the less, Grace Raymond Hebard placed his death in 1885 on the Wind River Reservation, and the work of Dr. Charles Eastman likewise places him there. And this all dates to the the stories associated with Porivo, and her adult son who entered the Reservation with her.  As with his mother, who died in North Dakota, there is a grave marker for him on the Reservation.

His actual grave is known as to location, and is in Oregon.

As with his famous mother, his reconstructed myth does not serve him well, although unlike his mother he lived a fairly long life.  He would have lived a longer one if the Wyoming myth was correct, but that would not do his life justice.  It was remarkably adventuresome right up to the point of his death, and like his mothers it crossed back and forth between two worlds in a way that makes contemporary readers uncomfortable.

Friday, December 4, 2020

Wyoming Myths. Sacagawea

Mural in the Montana State House by Edgar Paxson depicting Sacagawea and the Corps of Discovery in Montana.  Sacagawea's actual appearance, of course, is known only by description, but Paxon was a Montana artist particularly noted for his attention to close detail.  Having said that, she was just a teenager at this time and likely appeared younger than the female figure in this depiction.

Wyoming has an association with Sacagawea, sort of.

But not quite as close as we sometimes like to claim.

Route of the Corps of Discovery.  It wholly avoided Wyoming.

Sacagawea, the Corps of Discovery's justifiably famous guide, or pilot, or interpreter, has a real world close connection with our state in that she was a Shoshone.  Having said that, she was a Lemhi Shoshone. a name they would not have recognized.  To her band, and her times, she was a Akaitikka meaning "Salmon Eater".*  At the time of her birth in 1788 the Shoshone were widely spread throughout Wyoming, Montana and Idaho and, if you consider that their split with the Comanche had already occurred, but that the Comanche are an extension of the Shoshone people, they were widely spread indeed.**

She was born in Idaho what is now near the Idaho-Montana border.  No such border existed at the time, of course, and the Shoshone, including the Lemhi, ranged over wide territories.  Her band most likely ranged into northwest Wyoming, with it being certain of course that other Shoshone bands inhabited the area.

In 1800, at age 12, she was taken in a Hidatsa raid.  The Hidatsa are a Siouan people who are closely related to another Siouan people, the Crows.  Some consider the tribes to be the same, with the Hidatsa the parent tribe to the Crows.  It's important to note, however, that when the Sioux are referred to, its typically the Lakota and Dakota, and related groups that are meant. Indeed the Sioux and the Crows would be bitter enemies in the 19th Century, as would the Sioux and the Shoshone for that matter.

The Hidatsa were wide ranging and she was taken to a location that today is near Washburn, North Dakota. This means that the raiders had effectively traversed what is now Montana, an impressive feat for a raiding party.  The taking of captives in this manner was not unusual, and while this undoubtedly meant that the very young Shoshone girls life had taken a disastrous turn, her captivity by the Hidatsa, while real, was probably not terribly harsh.  In other words, she was a captive, but a captive with domestic duties that were likely not far removed from that of Hidatsa girls of the same age.

At age 13 she was sold to Toussaint Charbonneau as a "wife".  

Histories have sometimes addressed this in various ways, including using such terms as "non consensual wife", but there is no such thing.  Indeed, it's remarkable that even though the circumstances of her initial union with Charbonneau are well known, she's still usually routinely referred to as Charbonneau's "wife."  Effectively she was purchased as a slave, and if the niceties are stripped off of it, she was kept as a involuntary concubine at first, basically, or if you really want to strip the niceties off of it, as sort of sex slave with domestic duties, at first.  She was Charbonneau's second such slave, the first being the equally juvenile Otter Woman who was probably also a Shoshone captive of the Hidatsa.***

Edgar Paxon's depiction of Toussaint Charbonneau, notable perhaps in that its a flattering illustration.  In reality, of course, we have no period depiction for Charbonneau and his reputation has never been what can be called flattering.

In 1804 the Corps of Discovery visited Hidatsa villages in the fall in anticipation of their press across the the upper West to the Pacific the next Spring. They were in search of guides, and in that context hoped to find somebody who knew the territory. They were visited by Charbonneau, who was a French Canadian fur trapper.****  William Clark noted in his journal:
french man by Name Chabonah, who Speaks the Big Belley language visit us, he wished to hire & informed us his 2 Squars (squaws) were Snake Indians, we engau (engaged) him to go on with us and take one of his wives to interpret the Snake language.…

Spelling obviously had yet to be standardized and Clark puzzled out Charbonneau's last name.  He also used a lot of colloquialisms for the names of Indian bands.  The Snakes referred to the Shoshone, which is of course not what they call themselves (like most Indian bands, they call themselves "The People").  

It's of note, fwiw, and noteworthy without trying to be "woke", that the commanders of the Corps of Discovery did not appear bothered that  about Charbonneau's irregular situation with the two teenaged Indian girls.*****  They also didn't claim, as other writers have, that either of his girls were his "wives".  They only claimed that they were his "Squars", meaning his Indian women.  Polygamy was of course illegal in the United States, and Louisiana, the vast newly acquired territory, was within the United States, but there's no good evidence in this early entry that they regarded Sacagawea or Otter Women as wives, but rather simply his held women.  And of course Lewis and Clark were both fully acclimated to slavery, something they did not regard as abnormal nor wrong, and they had a slave with them of their own, York, who belonged to Clark and who was Clark's lifelong body servant.******

On that date in 1804 Charbonneau was contracted to be a guide that following spring and to bring one of his teenage women along with him as an interpreter.  They had no apparent early preference which one that would be.

Charbonneau apparently did, as that following week he'd bring Sacagawea into the Corps of Discovery camp and they took up residence there.  He did not bring Otter Woman.*******  Prior to the Spring she'd give birth to their son, who was named Jean Baptiste Charbonneau, who'd live into his sixties and whom would have an adventuresome life and be the subject of his own Wyoming myth.  We'll get to that one later.

Otter Woman disappeared from history.  She was left with the Hidatsa and while there are oral history references to her, the story grows thin and her fate is unknown. She likely merged into the tribe that captured her and lived the rest of her life as part of the Hidatsa, but its of note that her story does not resume when Charbonneau returned to the Hidatsa for a time after completing his role with the Corps of Discovery.

Charles Russell's painting of the Corps of Discovery arriving at the camp of her native band, which was then lead by her brother.  This reunion occurred, in real terms, only a few years after she had been kidnapped by the Hidatsa.  Note that Russel, who was keen on detail, depicts one of the Shoshone as already being armed with a rifle, which was no doubt correct.

Everyone is of course familiar with the yeoman role that Sacagawea performed for the Corps of Discovery and therefore we'll omit it here.  Suffice it to say, she became the star critical guide, and a sort of diplomatic delegate for the expedition, outshining Charbonneau who seems to have been widely disliked, although the full degree to which he was disliked can be at least questioned as he'd retrain an occasional guiding role for the US Army into the 1830s, that coming to an end when Clark died.  Prior to that, he and Sacagawea would briefly live on a farm in Missouri, where she gave birth to a second child by him, named Lizette.  The invitation to live in Missouri came from Clark.  About Lizette little is known, and she's believed to have died in childhood.

Russell painting depicting the Corps of Discovery on the lower Columbia, with Sacagawea with arms outstretched.  One of the impacts of her presence on the trip was the effect it had on Indian bands they encountered, which convinced them that their intent was not hostile.

Following the experiment with farming, the couple, which by that time they seem to have been, returned to the Hidatsa.  Sacagawea died of what was described as "putrid fever" in 1812.^ At the time, it seems that she left the security of Fort Manual Lisa, where they were living, to return to the Hidatsa in what would have been sort of a premonition of death.  It also seems that she had a daughter with her at the time, who may have been Lizette, or who may have been a subsequent child about whom nothing else was known.  Jean Baptiste was left in Missouri at a boarding school which had been arranged for by Clark.

And with Sacagawea's death in 1812, the myth starts to kick in.

Truth be known, in the 18th and early 19th Centuries deaths in the United States were not well tracked in general and they certainly weren't in the West.  Birth Certificates and Death Certificates were not issued.  Nobody made really strenuous efforts, moreover, to keep track of the deaths of Indians up until the Reservation period, which was far in the future in 1812.  That we know as much as we do with the post 1804 life of Sacagawea is testimony to how important in the Corps of Discovery, and hence notable, she really was.  Period recollections on her fate can be regarded as beyond question.

None of which has kept people from questioning it.

Grace Raymond Hebard, educator, suffragist, feminist, and mythologist.

In the early 20th Century the remarkable University of Wyoming political economy professor, Dr. Grace Raymond Hebard, took an interest in Sacagawea and, with scanty evidence, concluded that she had not died in 1812 but rather had traveled to the Southwest and married into the Comanche tribe, and then came to Wyoming after her husband was killed. These claims surrounded a woman who was known by various names, including "Chief Woman", or Porivo.

The woman in question seems to have come on to the reservation in advanced old age and to have arrived with an adult son.  White figures on the Reservation at the time, including a prominent Episcopal missionary, became fascinated with the elderly woman.^^  Of note, resident Shoshone had a difficult time speaking to her, which was a clue to her actual probable origin.  Be that as it may, her advanced aged and presence with an adult son lead the European American figures on the reservation to believe that she must be the famous female "pilot", Sacagawea, and the adult son, must be Jean Baptiste Charbonneau, apparently not aware that Jean Baptiste's life was very well recorded, including his travels abroad and ultimate death in his early 60s.  No matter on any of that, those in question wanted to believe that the figures must be Sacagawea and Jean Baptiste.

In reality, they were almost certainly surviving Sheep Eater Indians.  

The Tukudeka, or Sheep Eaters, are a Shoshone band who ranged in the mountainous regions of Wyoming, Idaho and Montana.  Like the Lemhi, they were named by outsiders for their principal foods source, which in their case was Mountain Sheep.  

The Sheep Easters are the Shoshone band about which the least is known.   They always lived in what European Americans regarded as remote areas.  They were highly adapted to their lifestyle and remains of their sheep traps and other high mountain artifacts are fairly common, but encounters with them were actually very rare.  They did not routinely share their existence with other, lower altitude, Shoshones. Their encounters with European Americans were fairly rare, and they didn't have hostile encounters with them until very late in the Indian War period.  The Sheep Eater War of 1879 was the last major Indian War in the Pacific Northwest for that reason.

Sheep Eaters were a presence on the Wind River Reservation as early as 1870, when the Federal Government acknowledged them as a band entitled to the Shoshone allotment, and Shoshone Chief Washakie accepted them as a Shoshone group, but they had no high incentive to come onto the reservation voluntarily and generally only did very late, as the era of Indian free ranging was drawing down.  In spite of their enormous success in their environment, they were not numerous and generally melted into the Reservation populations when they came in, but they were different at first.  Included in their uniqueness was a linguistic one.  Their language varied from other Shoshones to an extent.

Most likely the elderly woman and her son who came in onto the Reservation and were noted by the Episcopal and Reservation figures were Sheep Eaters.  Their language was different and they just showed up.  By the time that they did, the Sheep Easter era was drawing very much to a close.  Most likely the adult man and his elderly mother decided that they couldn't make it as a solitary two.  Or some variant of that, as in the son deciding that caring for his mother in the mountains had become too burdensome.

The figures noted very much took to them, although conversing with them proved difficult.  The degree to which they adopted their view of what she was saying to fit their romantic conclusion of the rediscovery of Sacagawea or that the elderly woman.  Whomever she was, she passed away in 1884.  If she was Sacagawea, which she was not, she would have been 96 years old, certainly not an impossibly old age, but certainly an old one, both then and now.

Dr. Charles Eastman.

By 1919 the myths regarding Chief Woman had spread sufficiently that they were referenced in a 1919 account on the Corps of Discovery in a second hand way, noting that that a sculptor looking for a model of Sacagawea had learned of her 1884 death on the Wind River Reservation and her supposed status as Sacagawea.  In 1925 Dr. Charles Eastman, a Sioux physician, was hired by the Bureau of Indian Affairs to locate Sacagawea's remains.  He also learned of Porivo's 1884 death and conducted interviews at Wind River.  Those interviews, conducted nearly forty years after her death, included recollections that she had spoken of a long journey in which she's assisted white men and, further, that she had a sliver Jefferson Peace Medal such as the type carried by the Corps of Discovery.  He also located a Comanche woman who claimed Porivo was her grandmother.  He claimed that Porivo had lived at Fort Bridger, Wyoming for sometime with sons Bazil and Baptiste and that ultimately that woman had come to Fort Washakie, where she was recorded as "Bazil's mother"  It was his conclusion that Porivo was Sacagawea.

Not all of Porivo's reputed accounts, if taken fully at face value, are fully easy to discount at first, but by and large they become so if fully examined.  Long journeys are in the context of the teller, and peace medals were much more common than might be supposed.  None the less, the retold story was picked up by Dr. Grace Raymond Hebard who massively romanticized it.  Hebard's historical research has been discredited, but her 1933 book caused a widespread belief to exist that Sacagawea didn't die in her late 20s but rather in her 90s, and not in North Dakota, but in Wyoming.  That suited Hebard's Wyoming centric boosting of her adopted state, and her feminist portrayal of an Indian heroine.  It provides a massive cautionary tale about the reinterpretation of history in the context of ones own time and to suit a preconceived notion of how the past ought to be a perfect prologue for hte future.

It is, however, simply, if unknowingly, false.

And the falsity of it gives Wyoming a claim on Sacagawea that it frankly doesn't merit.  One that lead to monuments in the state to Sacagawea, to include a tombstone or over Porivo's grave that identified her as Sacagawea, which is a sort of tourist attraction.

Indeed, there's no actual indication that Sacagawea ever set foot in Wyoming.  She may have, as a young girl, as the Lemhi Shoshone ranged over the mountainous regions of Idaho, Montana and Wyoming.  Be that as it may, the Lemhi Valley of Idaho is named after them for a reason.  They're not one of the Shoshone bands that distinctly associated with the state prior to the Reservation era.  Be that as it may, during the known established period of her life, we can place her in Idaho, Montana and North Dakota, in terms of regional states, but not Wyoming. . . at any time.

That does not mean, of course, that she's not an admirable and important figure.  Nor does it mean that she was not an important Shoshone figure, and the Shoshone are an important people in Wyoming's history.  Its almost certainly the case that relatives of her, but not descendants, live on the Reservation today, although that claim would be even better for the Fort Hall Reservation in Idaho.  Through her son, Jean Baptiste, she likely has living descendants today, although not ones who would identify as Shoshone.

But giving people a long and romantic life rather than a short and tragic one doesn't do them or history any favors.  In reality, Sacagawea's life was heroic, tragic and short.  She was just a girl when she was kidnapped from her family, and still just a girl when she was sold to a man a good twenty years older than she was and of an alien culture to be a type of domestic slave, kept along with another similarly youthful domestic slave he already held.  In that capacity she went across half the continent and back with an infant, and did come to be hugely admired by the members of the Corps of Discovery.  It was that respect that lead, in part, to the post expedition opportunities afford to her and Toussaint Charbonneau, who seems to have evolved into her actual husband over time.  That also lead to the education of her son at the behest of William Clark.  It didn't save her, however, form a 19th Century death, still in her twenties.

She was a remarkable young woman by all accounts, and deserves to be remembered as such, and accurately.

*Lemhi comes from Fort Lemhi, which was a Mormon mission to the Akaitikka.

**Comanche is a Shoshone word meaning "Arguer"  The argument was over the adoption of horses, and the argument took place in southeastern Wyoming at the time that the Shoshones first encountered horses.  The Comanches were the early adopters of horses.

***The details regarding Otter Woman are extremely obscure.  It's known that she was in an identical status to that of Sacagawea in 1804 and the best evidence is that she was a captive Shoshone.  There are other claims for her tribal origin, however and additional assertions as to her fate.  Like Sacajawea, her history suffers from an unfortunate association with the work of Dr. Grace Raymond Hebert who places Otter Woman in the Corps of Discovery camp in the winter of 1804 and who even has her remaining in domestic union with Charbonneau in later years, along with Sacajawea.  In reality, she seems to have simply been abandoned in 1804 or 1805.  Charbonneau's reasoning for this isn't clear, but Sacajawea was pregnant at the time that Charbonneau was hired by the Corps of Discovery.  It is clear that the Corps desired that one of Charbonneau's wives accompany them to act as interpreter, and he may have chose her due to her pregnancy, not wishing to abandon her in that condition.

Of course, if Otter Woman was in fact not Shoshone, but Mandan or some other tribe as has been claimed, that would also explain why she was not chosen.  

What occurred to her is not realistically capable of being known.

****Toussaint Charbonneau was probably born in 1767 and was from a town that is near Montreal.  His first name means "All Saints Day" or "All Saints".  He had been a fur trapper for an extended period of time by 1804.  His reputation has never been particularly good and for good reason.  One of the earliest records regarding him, prior to his time as a trapper, notes him being stabbed by a woman in defense of her daughter whom Charbonneau was attempting to rape.  

Charbonneau appears to be almost uniformly disliked by people who associated with him over the course of his long life.  He appears to have been temperamental.  He also seems to have a predilection for young women as he had four or five Indian "wives" during his lifetime, all of whom were teenagers at the time of their "marriages".  This includes one who was a teen at the time of his death , which is notable as he was in his 76 at the time, assuming the 1767 birth year is correct (if it isn't, he would have been 84, which seems unlikely).  The name of at least one of his wives is unknown (the name of another was Corn Woman, leaving at least one, or perhaps, unknown as to name).  It's known that two of the four or five where Shoshone, if Otter Woman was Shoshone, and one was Assiniboine.

His estate was settled by his son Jean Baptiste, which is interesting in that it would indicate that he was in some sort of contact with his son at the time of his death in about 1843, at which time he was back in North Dakota.  It's also interesting in that it would suggest that Jean Baptiste may have been his only survivor.  The existing information confirms that he had at least two children, both by Sacagawea, and may have had a third by her.  Only Jean Baptiste is known to have survived but the information about the possible third is very limited.  This is notable as his having four or five native women in domestic arrangements, with only one bearing children, would seem to be unlikely.

Charbonneau's long life is testament to his lifestyle in the wild being of a generally healthy nature.

*****Nor were they apparently bothered by the fact that the enlisted men of the Corps of Discovery indulged themselves with the favors of Indian women, making treatment for venereal disease a medical necessity for the expedition.  This was at least in part due to the fact that some Indian tribes of the period offered Indian women as favors to visitors, although I'm not noting that in regard to the Shoshone but rather to other bands the Corps encountered early in its trip across the western half of the continent. This is significant here only in noting that while Clark in particular came to really respect if not outright adore Sacagawea, the overall view of the men of the Corps was of a rather isolated and not egalitarian nature.

******York had been a slave in the Clark household and had grown up with Clark.  His post Corps of Discovery fate is poorly documented but it seems that Clark likely freed York at some point, probably a decade or so after the expedition, and due to repeated York requests that he be set free.  During the expedition he became a fairly participating member and his slave status, therefore, would have started to wear off.  He seems to have entered the freighting business upon being freed, and it further seems that Clark had granted him a status approach freedom sometime prior to actually freeing him.  York died at approximately age 60, apparently from cholera.  His death in his sixties came a few years prior to Clark's in his sixties.

*******Hebard says that Otter Woman spent the winter of 1804/05 win camp with Sacagawea and Charbonneau and was reunited with them upon the Corps of Discovery's return. She has Otter Woman going to Missouri with them and then returning to North Dakota with Lizette.

In short, it seems that Hebard disliked abandonment and death, and who likes them?  She was an important Wyoming figure and educator, and a suffragist.  Never married, a person is tempted to see in some of this a large element of projection of a period feminist sort in which not only is Sacagawea an important figure in the Corps of Discovery, but a feminist herself, with Otter Woman as an unconventional companion, associate and friend.

The reality of it was much more harsh.  Charbonneau abandoned Otter Woman upon obtaining employment with the Corps of Discovery, which at least left the pregnant Sacagawea with support.  As noted above, her pregnancy may explain why she was chosen over Otter Woman.  At least some oral histories indicate that Otter Woman later married an Indian man, and irrespective of their accuracy this is likely.  Given her slave status, Charbonneau's abandonment of her may have been a better fate for her in real terms.

^There's always a temptation to speculate about what a disease like "putrid fever" is, but in the context of the times its impossible to know.  While in a year like this one its easier to understand than others, even routine diseases could be lethal at the time and a disease like influenza was a real killer.

On an unrelated topic that fits in to this period, it might be worth noting that the actual story of Sacagawea, like that of several other 18th and 19th Century Indian women heroines, was uncomfortable for their European American contemporaries as well as for later generations, and therefore its continually recast.  Sacagawea is, like Pocahontas or Kateri Tekakwitha, an uncomfortable example of a Native American who was acculturated to more than one culture.  This was much more common among Indians than modern Americans would like to believe.

In her case, she had spent the first twelve years of her life about as isolated from the European Americans culture for an Indian as would have been possible south of the 48th Parallel and perhaps about as much as possible outside of far northern North America. This would have changed once she was with the Hidatsa, particularly upon her enslavement to Charbonneau.  It would have changed even more upon her accompaniment with the Corps of Discovery and its notable that at the time of her reunion with the Lemhi she made no apparent effort, nor did they, to rejoin them.  By that time, of course, she had a child and in the reality of the 19th Century her die may have been caste, if not by her own will.  Indeed, her fate was was at that point similar to that of the Sabean women who plead for their attackers after becoming pregnant by them in legend.

But only a few years later she was found in Missouri, a farmer's wife, with the farmer being Charbonneau.  She felt sufficiently comfortable with European American society to surrender Jean Baptiste to Clark before returning to North Dakota.  Her going back and forth between the Indian world and the European world is not seamless, but its not absent either.  This is true of many other period Native Americans including some very well known ones.

^^The Episcopal connection is what caused this thread to be written, although we'd debated doing it for years.  On one of our companion blogs, Churches of the West, a recent comment was posted about the Episcopal church in Atlantic City, with it being noted that the church had been moved from another location and that "Sacagawea" had been baptized there.

It's perfectly possible that the church had been moved from the Wind River Indian Reservation or some other locality in Fremont County, but Sacagawea wasn't baptized there.  Porivo may very well have been, given her close connection with the resident Episcopal missionary at the time.  It isn't known if Sacagawea was ever baptized, but if she was, and its quite possible that in fact this occurred, she would have been baptized as a Catholic.  Charbonneau had been baptized as a Catholic in his infancy.  It's additionally clear that Charbonneau, in spite of his lifestyle, gave his children distinctly French Catholic names and that a known descendant of Jean Baptiste Charbonneau was baptized as a Catholic.

Sunday, March 31, 2019

The Powder River and the Red Trail, Montana


These are admittedly not Wyoming photographs, but from southeastern Montana.  When I stopped at this location one afternoon in February I didn't know what the historical marker would entail.


I'm glad that I did. While my sign photos are oddly not quite in focus, it's an interesting looking area.


And while this doesn't depict Wyoming, its a region connected with the state, and on a river which runs through  much of Wyoming at that.




Tuesday, December 24, 2013

December 24

 Today is the day of the Christmas Vigil (Christmas Eve) in the Christian world.
 Aðfangadagskvöld, the day when the 13th and the last Yule Lad arrives to towns, in Iceland.
 Feast of the Seven Fishes in Italy.
 Jul in Denmark and Norway.
 Nochebuena in Spanish-speaking countries.

1809.  Christopher "Kit" Caron born in Kentucky.  Raised in Missouri, he would have an amazing career as a frontiersmen in the West, including Wyoming.  He is one of those fellows who seems to have been everywhere, and at the right time.



1814     The War of 1812 officially ended as the United States and Britain signed the Treaty of Ghent.  Fighting continued, as news in the 19th Century traveled slowly.

1826   The Eggnog Riot at the United States Military Academy begins that night, wrapping up the following morning.

1851     Fire devastated the Library of Congress destroying about 35,000 volumes.

1859  First known lighting of a Christmas Tree in Wyoming occurs, near Glenrock. Attribution:  Wyoming State Historical Society.

1868  A. J. Faulk, Territorial Governor of Dakota Territory, approved of act incorporating Cheyenne.

1922  Sunday, December 24, 1922. Christmas Eve, 1922.

Normally I post these matters in chronological order, oldest to newest, but I missed something here of interest, that being the death of Sgt. John Martin.

Sgt. Martin, circa 1904.

Martin was a career soldier in the U.S. Army who is remembered today as the 7th Cavalry trumpeter who was assigned by George A. Custer to deliver a message to Frederic Benteen, to the effect of:
Benteen.

Come On. Big Village. Be quick. Bring Packs.

P.S. Bring packs. W.W. Cooke

The message delivered to Benteen, from Custer, had been reduced to writing by Custer's adjacent, W. W. Cooke probably because Benteen didn't trust Martin to be able to accurately convey the message, given his heavy Italian accent.  Martin had been born Giovanni Martino.

Martino had started off in life roughly, being born in 1852 in Salerno and being delivered to an orphanage just days after his birth.  He served as a teenage drummer under Garibaldi, joining that revolutionary force at age 14.  He immigrated to the United States at age 21 and joined the U.S. Army, serving as a trumpeter.  He was temporarily detailed to Custer's command on the date of the fateful Little Big Horn battle, and therefore received the assignment that would take him away from disaster somewhat randomly.

He married an Irish immigrant in 1879, and together they had five children.  He served in the Spanish American War, and retired from the Army in 1904, having served the required number of years in order to qualify for a retirement at that time.  Note that this meant he'd served, at that time, thirty years.  Following that, his family operated a candy store in Baltimore.  In 1906, for reasons that are unclear, he relocated to Brooklyn, seemingly to be near one of his daughters, working as a ticket agent for the New York subway.  The relocation meant a separation from his wife, which has caused speculation as to the reasons for it, but he traveled back to Baltimore frequently.  That job wore him down, and he took a job as a watchman for the Navy Yard in 1915.  His sons followed his footsteps and entered the Army.

In December 1922 he was hit by a truck after work and died from his injuries on this day.

All in all, this presents an interesting look into the day.  Martin was an adult when he immigrated in 1873, and found work in an occupation that readily took in immigrants, the military, and doing what he had done in Garibaldi's forces before, acting as a musician.  His marriage was "mixed", of a sort, with the common denominator being that he and his wife were both Catholics.  In spite of retiring from the Military after long service, he continued to need to be employed, at jobs that at the time were physically demanding.

And of interest, when his life, long under the circumstances, was cut short, he was a veteran of Little Big Horn living during the jazz age.

1944   All beef products are again being rationed. New quotas are introduced for most other commodities as well.

1983  Recluse Wyoming sees -51F.  Echeta, -54F.




Friday, December 20, 2013

December 20

1803 The Louisiana Purchase was completed as the territory was formally transferred from France to the United States during ceremonies in New Orleans. The transfer actually technically also involved Spain, but only in some odd jurisdictional sense.  Much, but not all, of what would become Wyoming was thereby transferred to the United States, leaving approximately 1/3d of the state in the hands of Spain and a section of country near what is now Jackson's Hole in the Oregon Country belonging to the United Kingdom.

While the very early territorial jurisdictions pertaining to Wyoming are now largely forgotten, and while they were always a bit theoretical given the tenuous nature of actual pre Mexican War control over the territory, there have been six national flags that claimed Wyoming or parts of it, including Spain, France, the United Kingdom, Mexico, the Republic of Texas and the United States.  With the Louisiana Purchase, France's claim would be forever extinguished and the majority of what would become the state would belong to the United States.

1812     One of the dates claimed for the death of Sacajawea.  If correct, she would have died of an unknown illness at age 24 at Fort Manuel Lisa, where it is claimed that she and her husband Toussaint Charbonneau were living.  If correct, she left an infant girl, Lizette, there, and her son Jean-Baptiste was living in a boarding school while in the care of William Clark.  Subsequent records support that Charbonneau consented to Clark's adoption of Lizette the following year, although almost nothing is known about her subsequent fate.  Jean-Baptiste lived until age 61, having traveled widely and having figured in many interesting localities of the American West.

The 1812 death claim, however, is rejected by the Shoshone's, to which tribe she belonged, who maintain that she lived to be nearly 100 years old and died in 1884 at Ft. Washakie, Wyoming.  A grave site exists for her, based on the competing claim, in Ft. Washakie, the seat of government for the Wind River Reservation.  This claim holds that she left Charbonneau and ultimately married into the Comanche tribe, which is very closely related to the Shoshone tribe, ultimately returning to her native tribe This view was championed by  Grace Hebard who was discussed here several days ago, and it even presents an alternative history for her son, Jean Baptiste, and a second son Bazil.  It was later supported by the conclusions reached by Dr. Charles Eastman, a Sioux physician who was hired by the Bureau of Indian Affairs to research her fate.

While the Wyoming claim is not without supporting evidence, the better evidence would support her death outside of Wyoming at an early age.  The alternative thesis is highly romantic, which has provided the basis for criticism of Hebard's work.  The 1812 date, on the other hand, is undeniably sad, as much of Sacajawea's actual life was.  Based upon what is now known of her story, as well as the verifiable story of Jean-Baptiste Charbonneau, who had traveled in the US and Europe, and who had held public office in the United States, the Wyoming claim is seriously questionable.  That in turn leaves the question of the identify of the person buried at Ft. Washakie, who appears to have genuinely been married into the Comanche tribe, to have lived to an extremely old age, and to have lived a very interesting life, but that identity is unlikely to ever be known, or even looked into.

1886  Territorial Governor George Baxter resigned. He had only been in office for a month.  The West Point graduate and former U.S. Cavalryman's history was noted a few days ago, on the anniversary of his death.

1916   The Wyoming Trubine for December 20, 1916: Troops Rush to Forestall Border Raid (and a truly bizarre comparison made in the case of a Mexican American militia)
 

A story of a near raid in the Yuma era with a rather bizarre comparison between a claimed Mexican American militia and the KKK.   Apparently the authors there had taken their history from D. W. Griffith's Birth of a Nation rather than reality.

It's rather difficult, to say the least, to grasp a comparison between a Mexican militia of any kind and the KKK which wouldn't exactly be in the category of people sympathetic to Mexican Americans.  And it's even more difficult to see the KKK used as a favorable comparison.  Cheyenne had a not insignificant African American, Hispanic, and otherwise ethic population associated with the Union Pacific railroad and I imagine they weren't thrilled when they saw that article.

Apparently the "war babies" referred to in the headline were stocks that were associated with Great War production, which logically fell following the recent exchange of notes on peace. As we saw yesterday, the Allies weren't receptive to them, so I'd imagine they those stocks rose again.
1942  Sheridan's high school added a vocational preparatory class for essential work work.  Attribution:  Wyoming State Historical Society.

1945   Tire rationing in the U.S. ended.

2005   Wyoming commenced a somewhat controversial cloud-seeding research project with the intent to increase mountain snowpack.  Attribution:  On This Day .Com.

2010  The University of Wyoming puts Bruce Catton's papers on line. Catton was a well known historian of the Civil War.

Wednesday, November 13, 2013

November 13

1806  Pike's Peak Colorado observed by Lieutenant Zebulon Montgomery Pike during an expedition to locate the source of the Mississippi.

1835  Texas officially proclaimed Independence from Mexico, and called itself the Lone Star Republic.  The very south east most slice of the state was within the Mexican province of Mexico, and therefore within the newly proclaimed republic, although it was not inhabited by European Americans or Mexicans at the time.  Borders in northern Mexico were more than a little theoretical.

1854  The Horse Creek Skirmish when the Sioux attacked a mail stage near the present location of Torrington.

1867  The first passenger train, a Union Pacific train, arrived in Cheyenne, WY.

1890  Fire damaged a saloon in Rawlins, Wyoming (Courtesy the Wyoming Historical Society).

1895  Floyd Taliaferro  Alderson born in Sheridon.  Alderson grew up on a ranch near Sheridan and served in World War One before becoming an actor in the silent movie era.  He acted in 22 silent films and was able to transition into talking pictures. He retired from acting in the 1950s and returned to the family ranch where he painted in his retirement. During his acting years he acted under a variety of names, including most notably Wally Wales,but also as Hal Taliaferro and Floyd Taliaferro.

1901 First CB&Q passenger train arrives in Cody, Wyoming.

1916:   The Laramie Republican for Monday, November 13, 1916. Record Cold.
 

The weather a century ago definitely isn't what we're experiencing this year.

1917


The USS Wyoming becomes  Rear Admiral Hugh Rodman's, Commander Battleship Division 9, flagship. Attribution:  On This Day.


 
Dust storm in Colorado, 1935.

1918 Pondering the Post War World. . .hit and miss. . . the news of November 13, 1918.

On this mid week of 1918 (this paper was published on a Wednesday) the Wyoming State Tribune was pondering the post war world with some optimism.

Not all of which would prove warranted.

First we'll note, however, that the depiction of Germany's new borders was spot on, showing once again how remarkably accurate these World War One papers tended to be.  They weren't always, and this past week with rumors of the armistice arriving prematurely, and with additional rumors that Red German sailors who had in fact sabotaged their ships to some degree were going to come out fighting, they were off the mark more than a little. But by and large, they appear to be on in just about the same degree as modern papers tend to be.

But as to a post war economic boom. .  not so much.

In fact the end of the war brought on a mild recession that started this very year; 1918. That recession would continue on into 1919, when a recovery would be staged, but following that a severe recession hit in 1920 and lasted until 1921.  

Overall, both periods of recession were brief, and there were some oddities to them. The American recession of 1918 actually started in August, which is flat out bizarre when it is considered that the United States was really just getting fully committed to combat in the Great War at that time and that it was conscripting all the way through the end of the war, thereby creating labor shortages that were growing worse.  That a recession would hit should have been expected, but a rational expectation should have been that it would have hit in early 1919.  It didn't, and overall the first recession only lasted seven months.

The second much worse one hit in January 1920 and lasted until 1921. That one makes much more sense if we keep in mind that while the fighting ended, the war technically went on into 1919 and the United States continued to maintain and supply a large overseas army that was on occupation duty that entire time.  Indeed, combat troops finally left Europe in September 1919 but an occupation force of 16,000 U.S. troops based out of Coblenz remained in Germany until 1923.  And somewhat forgotten, while the fighting had ended in France and Belgium, it continued on in Russia where a U.S. commitment remained until fully withdrawn on April 1, 1920. 

Of course, this has an expression in what we was called the Jazz Age.  No era of any kind every has a clean break from one to another, but in this case the effects of the war in various ways lingered through the first recession until the lid really came off and the post war world set in which gave us the Roaring Twenties/Jazz Age, which continued on until the crash of October 1929.  The Jazz Age, in a lot of ways, was the preamble to the 1960s, brought to an abrupt end by the economic realities of the Great War.

In Wyoming, as is so often the case, the national economy didn't really follow the path of the national one.  The oil boom of the Great War came to a screeching halt with the end of the war.  Oil production and refining of course went on, and the conversion of Casper Wyoming from a minor oil town into a significant oil city, was permanent.  But a local recession was inevitable with the end of the war.

Amplifying that recession was a general recession in the agricultural sector as a whole.  Massive demands for meat, wool, leather, and grain came to a rapid end, and with it came an agricultural depression that lasted through the economic recovery and on into the next recession.  1919, in fact, was the last year in American history in which farm families shared economic parity with urban families.

So the paper got that one wrong.  But its map of post war Germany was quite right.  The rest of the new European map had yet to be worked out through the process of the Versailles Treaty and local effort in new nations, to include the effort of new wears that erupted following the collapse of empires in the Great War, but that process was going on at the very time this paper was printed.

Holland didn't really treat the deposed Kaiser Wilhelm II like any other interned German officer.  He became a permanent exiled resident who never did come to see his removal as justified or his actions as questionable.  He'd die there during World War Two.

And while the paper gave a positive prognosis on the news that Theodore Roosevelt was in the hospital but would recover, the old lion wasn't himself anymore.

1933   "(MONDAY)  UNITED STATES: The first dust storm of the great dust bowl era of the 1930s occurs. The dust storm, which has spread from Montana to the Ohio Valley yesterday, prevails from Georgia to Maine resulting in a black rain over New York and a brown snow in Vermont. Parts of South Dakota, Minnesota and Iowa reported zero visibility yesterday. Today, dust reduces the visibility to half a mile (805 meters) in Tennessee. (Jack McKillop)"  Attribution:  The WWII History List.

1941  The United States Congress amends the Neutrality Act of 1935 to allow American merchant ships access to war zones.

1942     The minimum draft age was lowered from 21 to 18.

1943  The state penitentiary receives a contract for 8,000 U.S. Army blankets.  Attribution:  Wyoming State Historical Society.

Thursday, November 7, 2013

November 7

1805  The Corps of Discovery reached the Pacific Ocean.

1835  Texas' Declaration of November 7, 1835 adopted by the Consultation at San Felipe documenting Texas' reasons for taking up arms against Mexico. Attribution:  On This Day.

It stated:
November 7, 1835.

DECLARACION DEL PUEBLO DE TEJAS, Reunido en Convencion General. Por cuantoel general Antonio Lopez de Santa Ana, asociado con otros gefes militareshan destruido por medio de la fuerza armada las Instituciones Federalesde la Nacion Mejicana, y disuelto el pacto social que existia entre el Pueblo de Tejas y las demas partes de la confederacion Mejicana, el buen Pueblo de Tejas, usando de sus derechos naturales, DECLARA SOLEMNEMENTE,
Primero. Que ha tomado las armas en defensa de sus derechos y libertad esamenezados por los ataques del despotismo militar; y en defensa de losprincipios republicanos de la Constitucion Federal de Mejico, sancionadaen 1824.
Segundo. Que aunque Tejas no esta ya ni politica ni moralmenteligado por los lazos de la Union Federal, movido por la simpatia y generosidadnaturales a los pueblos libres, ofrece ayuda y asistencia a aquellos miembrosde la confederacion que tomasen las armas contra el despotismo militar.
Tercero. Que no reconoce en las actuales autoridades de la nominal Republica Mejicana ningun derecho para gobernar en el territorio de Tejas.
Cuarto.Que no cesara de hacer la guerra contra las mencionadas autoridades mientrasmantengan tropas en los terminos de Tejas.
Quinto. Que se considera conderecho de separarse de la Union a Mejico durante la desorganizacion delSistema Federal y el regimen del despotismo, y para organizar un gobiernoindependiente o adoptar aquellas medidas que sean adecuadas para protegersus derechos y libertades; pero continuara fiel al gobierno Mejicano enel caso de que la nacion sea gobernada por la Constitucion y las leyesque fueron formadas para el regimen de su asociacion politica.
Sesto. Que Tejas se obliga a pagar los gastos de sus tropas en actividad actualmenteen la campana.
Septimo. Que Tejas empena su credito y fe publica para elpago de las deudas que contrageren sus agentes.
Octavo. Que recompensaracon donaciones de tierra y los derechos de ciudadania a los voluntariosque prestasen servicios en la presente lucha. Esta es la declaracion queprofesamos delante del mundo, llamando a Dios por testigo de la sinceridadde nuestras intenciones, invocando su maldicion sobre nuestras cabezasen el caso de faltar a ella por doblez o intencion danada.
B.T. ARCHER, Presidente.

Municipalidad de Gonzales-- J. D. Clemens

Municipalidad de Austin --Benjamin Fuqua, Thomas Barnett, James Hodges, Wyly Martin,
William Arrington, Randall Jones, William S. Fisher, Wm. Menifee, G.W. Davis. Jesse Burnam.

Municipalidad de Viesca.

Municipalidad de Matagorda.-- S.T. Allen, R.R. Royall, A.G. Perry, Charles Wilson, J.G.W. Pierson

Municipalidad de Washington-- Alexander Thompson, Asa Mitchell, J.W.Parker. Philip Coe

Municipalidad de Nacogdoches-- Elijah Collard, Samuel Houston, Jesse Grimes, Daniel Parker, A. Hoxie, James W. Robertson

Municipalidad de Mina-- William Whitaker, J.S. Lester

Municipalidad of Bevil-- D.C. Barrett, John Bevil, R.M. Williamson. S.H. Everett

Municipalidad de Columbia-- Wyatt Hanks, Henry Smith

Municipalidad de San Augustin --Edwin Waller, A. Houston, J.S.D. Byrom, Wm. N. Sigler, John A. Wharton, A.E.C. Johnson, W.D.C. Hall, Martin Palmer, A. Horton

Municipalidad de Harrisburgh --Henry Augustin, Lorenzo de Zavala, A.G.Kellog. Wm. P. Harris

Municipalidad de Liberty -- C.C. Dyer, J.B. WoodsMeriwether W. Smith, A.B. Hardin, John W. Moore, Henry Millard, D.B.Macomb, C. West.

Sala de la Convencion en San Felipe de Austin, 7 deNoviembre de 1825. P.B. Dexter, Secretario.

1848  Zachary Taylor was elected president of US.


1871  The second session of Wyoming's Territorial Legislative Assembly began. It continued until December 16.

1876 Rutherford B. Hayes was elected 19th president of the US.


1877  The fifth session of Wyoming's Territorial Legislative Assembly began.  

1885   Donald A. Smith, later Lord Strathcona drives in the last spike of the Canadian Pacific Railway at Craigellachie, in the Eagle Pass, British Columbia.

1893  Colorado grants women the franchise.

1913 The school house in Guernsey was destroyed by fire.  Attribution:  Wyoming State Historical Society.

1916  President Woodrow Wilson was re-elected over Charles Evans Hughes, but the race was so close that the results were not known until November 11.Wyoming's electorate gave 55% of the vote to Wilson.

1916  John B. Kendrick elected to the Senate from Wyoming.

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1916     Republican Jeannette Rankin of Montana became the first woman elected to Congress.  She would boldly cast "no" votes on the measures to declare war in World War One and World War Two.


 The Laramie Daily Boomerang for November 7, 1916. Wars and highways.
 

The Laramie Daily Boomerang, which is still published today, didn't bother much with elections in its November 7, 1916 edition.  It focused on the news of other things, including the crisis in Mexico, prohibition in Virginia, Polish independence and the Lincoln Highway eliminating polls.

The Boomerang, perhaps, may have felt that the voters had made up their minds and focused on other things.
The Douglas Budget for November 7, 1916. Be loyal to our party.
 

The newspaper for the small town of Douglas simply urged voters to Republican party loyalty.  A. R. Merritt, however, of the RCU Store, didn't worry about whether you were a member of the "the Republican and Progressive Party, the Democratic Party, the Socialist Party and the Prohibition Party" (all parties that were actually fielding candidates on a serious basis), as long as you had the right party dress.
The Wyoming Tribune for November 7, 1916, 3:30 Edition: Early reports indicate Hughes
 


The Wyoming Tribune, which had been solidly Republican in the 1916 campaign, looked forward to Hughes being elected and was predicting John B. Kendrick's "Waterloo" in its 3:30 edition.

The early reports, as we'll see, may have not been right.
The Cheyenne Leader for November 7, 1916: The Leader takes a shot at the Tribune.
 

The Cheyenne Leader was backing Wilson and Kendrick, and it had apparently had enough of the Tribune.

Of note, the Leader was taking a "bring the boys back home" approach to the election, in part, obviously indicating that a vote for Hughes was a vote for prolonged entanglement in Mexico.
The Casper Record for November 7, 1916. All America Joins Shout "Wilson's The Man!"
 

The Casper Record confidently predicted that "all America" would shout for Wilson.  It also came out for Pat Sullivan, rising local politician, Irish immigrant, and very successful local sheepman.  He built a house which was, up until recently, the largest house in Casper.  Of interest, at least one of the ranching families mentioned in the article is still ranching in the same location, which is a bit comforting.

We also learn that the Midwest Hotel was about to go up, which it did.  And C. H. Townsend directed our attention to rugs.

1918Countdown on the Great War, November 7, 1918: The False Armistace, the Bavarian monarchy falls, the French and British explain the war against the Ottomans.
1. The False Armistice resulted in celebrations throughout the Allied nations as a false report that Germany had entered into an Armistice circulated and was widely reported.


A couple of Wyoming's newspapers, including the Casper Daily Tribune, did note the reports, but were hesitant about reporting them as fully accurate.  They would turn out not to be.

2.  The German Revolution spread to Hanover, Brunswick, Frankfurt, and Munich.  King Ludwig III of Bavaria was forced to flee with his family for what he thought would be a temporary departure, but which would not see him return as king.


The Bavarian Royal Family.

There was some irony to his being the first German monarch to fall.  He was already in his upper years at the time he had become king, in 1913, and therefore was not a long reigning German monarch.  He was additionally a staunch supporter of the direct right to vote, thereby putting him in sympathy with democratic aims.  Indeed, he'd run, unsuccessfully, as a candidate for the Reichstag and there was some belief that if the German Emperor were an elected position, he would likely have been the Emperor.

He was not in the direct line of succession for the Bavarian crown and also came to it by way of a change in the Bavarian constitution which allowed for the regent to declare himself king upon the incompetency of the rightful occupant, which he then did, thereby ending his regency for the severely mentally ill King Otto.

Ludwig was a direct descendant of both the French King Louis XIV and the Norman Duke and English King William of Normandy.

3.  The UK and France issued (maybe. . .it might have been November 9) the Anglo French Declaration retroactively declaring their war aims in the fight against the Ottoman Empire to have been the "complete and final" liberation of nations that had been part of the Ottoman Empire.

4.  The U.S. Third Army was established at Chaumont, France.  It would not see a mission until after the Armistice.

5. The English fishing smack Conster hit a mine and sank.

1922.  Democrat William B. Ross won election to the Governor's office, defeating John W. Hay, a Republican who had defeated the incumbent Republican Governor Robert D. Carey for the GOP ticket.

Ross.

The Republican Party was split due to the extremely contentious primary race and Ross was able to use this to appeal to Carey's supporters through his strong Prohibition stance.  The 48 year old Carey was a lawyer by profession.

Democrat John B. Kendrick won a second term to the Senate, defeating Congressman Frank W. Mondell who was the Majority Leader of the U.S. House of Representatives at the time.

Replacing Mondell was Charles E. Winter, a lawyer from Casper who had also been a State District Court judge.

Winter.

Winter would serve in that role until 1929, as in 1928 he reprised Mondell's path and attempted unsuccessfully to move to the Senate.  He was thereafter the Attorney General of Puerto Rico and then returned to Casper, where he died in 1948.  One of my aunts worked for him in his later years, and his son, who lived to be nearly 100, was a lawyer who practiced in the office building which I do and still was when I first worked there.

Winter wrote the lyrics for the song Wyoming, which is one of the two state songs.  He was also a novelist.

1944     President Franklin D. Roosevelt won a fourth term in office, defeating Thomas E. Dewey.

1969  Thurmon Arnold, Assistant Attorney General for Antitrust actions in the Roosevelt Administration from 1938 to 1943, and former Mayor of Laramie, born in Laramie, died on date.  The Thurman Arnold Building in Washington D. C. is named after him.  He was later a Justice of the D. C. Circuit.



1972 President Richard M. Nixon was re-elected in a landslide over Democrat George McGovern.


Cliff Hanson won reelection to the U.S. Senate.  Teno Roncalio won reelection against Republican candidate Bill Kidd.

1972.  A Sublette County straw poll shows 970 people opposed to, 279 in favor of and 105 undecided on the "Wagon Wheel Project" which would extract natural gas in the area with five underground nuclear explosions.  Yikes!  Attribution: Wyoming State Historical Society.
   
1976   The Johnson County Library (Carnegie Public Library) was added to the National Register for Historic Places.

2000     George W. Bush was elected president.
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