A Bill to Recognize the Service of Lester C. Hunt

A bill has been introduced in the legislature to recognize former Governor and Senator Lester Hunt.  Given Dr. Hunt's historic place in Wyoming, and national, history, it's worth visiting the topic here.

The bill states:

2023

State of Wyoming

23LSO-0301

SENATE JOINT RESOLUTION NO. SJ0002

Recognizing the service of Lester C. Hunt.

Sponsored by: Senator(s) Case and Rothfuss and Representative(s) Stith and Yin

A JOINT RESOLUTION

for

A JOINT RESOLUTION recognizing United States Senator and Wyoming Governor and Secretary of State Lester Calloway Hunt as a consummate model to public servants for his distinguished career, his commendable civility and courage and his service to Wyoming and the United States of America.

WHEREAS, after first coming to Wyoming as a recruit to play semi-professional baseball for a Lander team, Lester C. Hunt moved permanently to Wyoming to start his family and dental practice after working full-time on the railroad to fund his attendance at dental school; and

WHEREAS, Lester C. Hunt served actively during World War I as a First Lieutenant in the United States Army Dental Corps from 1917 to 1919 and as a Major in the Army Reserve from 1919 to 1954; and

WHEREAS, Lester C. Hunt started his distinguished career in public service by serving in the Wyoming House of Representatives, as a Representative from Fremont County, from 1933 to 1934; and

WHEREAS, Lester C. Hunt served as Wyoming's Secretary of State from 1935 to 1943 where among his many accomplishments were obtaining a copyright to preserve the mark of the Bucking Horse and Rider and developing and implementing plans for the Bucking Horse and Rider license plate first issued in 1936; and

WHEREAS, Lester C. Hunt became the first person to serve for two consecutive terms as Governor of Wyoming, holding office during and after World War II. Among Governor Hunt's many accomplishments in addition to managing wartime concerns, he oversaw the creation of a pension system for teachers and advocated for a pension system for state employees as well as expanded systems of health benefits; and

WHEREAS, Lester C. Hunt served as Wyoming's accomplished junior United States Senator from 1949 until his untimely death by suicide, June 19, 1954; and

WHEREAS, Lester C. Hunt supported a number of federal social programs and advocated for federal support of low-cost health and dental insurance policies. He also supported a variety of programs proposed by the Eisenhower administration following the Republican landslide in the 1952 elections, including the abolition of racial segregation in the District of Columbia and the expansion of Social Security; and

WHEREAS, Lester C. Hunt served on Congressional committees including the Senate Armed Services Committee, a special Senate committee investigating war crimes and the Special Committee on Organized Crime in Interstate Commerce; and

WHEREAS, through Senate hearings, Lester C. Hunt was introduced to the bullying and false accusation tactics of Senator Eugene Joseph McCarthy and followers of the charismatic McCarthy, where many considered McCarthy a hero and the people who knew better stayed silent and attempted to stay on his good side; and

WHEREAS, Lester C. Hunt became a victim of this extremely polarized era in public thinking that hurt our nation and ruined the lives of many who found themselves on the other side of the boisterous "majority." During this time, Senator Hunt was a brave critic of the excesses of the McCarthyism era, even introducing legislation allowing private citizens to sue members of Congress who libeled them; and

WHEREAS, Lester C. Hunt endured threats and intimidation, to which his untimely death can be directly attributed, during this dark and harsh period of our nation's political journey characterized by incivility, irrational political dogma and unfounded beliefs; and

WHEREAS, while Lester C. Hunt was cruelly harmed by this movement, thousands of others also had their lives shattered when they were blacklisted by false accusations without credible evidence. Anyone who challenged the methods employed by the McCarthyists was labeled a communist sympathizer in a widespread chilling of free speech; and

WHEREAS, Lester C. Hunt was a victim of blackmail whereby his opponents used despicable means to obtain control of a deeply divided United States Senate; and

WHEREAS, Lester C. Hunt remained true to Wyoming and to our nation but succumbed to the overwhelming pressure and took his own life, adding to the tragic legacy of Wyoming's suicide prominence; and

WHEREAS, in 1954, within a few months after Lester C. Hunt's suicide, the Senate voted to censure Joseph McCarthy and our nation began to heal; and

WHEREAS, former Wyoming Senator Alan Simpson said decades later that what happened to Lester C. Hunt "passed all boundaries of decency and exposed an evil side of politics;" and

WHEREAS, Wyoming's Lester C. Hunt with decency and courage contributed to the survival and preservation of a principled system of participatory government that has carried this nation through the darkest of times.

NOW, THEREFORE, BE IT RESOLVED BY THE MEMBERS OF THE LEGISLATURE OF THE STATE OF WYOMING:

Section 1.  That the members of the Wyoming Legislature commit to respect each member and support our democracy and the right of every citizen to be heard and respected. With this resolution, the Wyoming Legislature remembers and joins with the people of Wyoming and all our nation to rededicate ourselves to democracy, civility, decency and truth.

Section 2.  That the members of the Wyoming Legislature commit to work with those with whom we disagree and to strive for pragmatic problem-solving.

Section 3.  That the members of the Wyoming Legislature commit to be ever vigilant to do all they can to prevent suicide and to be diligent in battling against injustices, inequities, discriminative conditions and intolerant practices that can lead to suicide.

Section 4.  That the Secretary of State of Wyoming transmit copies of this resolution to the President of the United States, to the President of the Senate and the Speaker of the House of Representatives of the United States Congress and to the Wyoming Congressional Delegation.

For more on Hunt:

Baseball, Politics, Triumph and Tragedy: The Career of Lester Hunt

We have discussed Hunt here:

1942.  Lester Hunt, DDS, the sitting Wyoming Secretary of State and a Democrat narrowly defeated Governor Nels H. Smith.

Lester C. Hunt.

Hunt would serve as Governor for two terms before going on to becoming Wyoming's Senator.  He killed himself in 1954 after Washington, D. C. police picked up his son in 1953 for soliciting a male prostitute.  The scandal was kept quiet for a while, but political opponents threatened to use it against him as a threat to keep him from engaging in a 1954 bid for office.

In the Senate, Hunt had been an opponent of Joe McCarthy.

It's really interesting that this bill comes up now.

I didn't go into the story in depth, but as noted, Senator Hunt was an opponent of McCarthy and, obviously, tragically involved in a story that he couldn't overcome.

Hunt was a dentist by profession, and entered politics, first becoming, at a state level, the Wyoming Secretary of State.  He was the elected a Democratic Governor, back in the day when Wyoming had a functioning Democratic Party and the state wasn't a one party state.  He later became Wyoming's Senator.

In June 1953, his son, who was attending the Episcopal Theological School in Cambridge, Massachusetts, where he was the student body president, was picked up for solicitation of am ale prostitute.  Normally this was just passed off by the police if it was a first offense, but the arrest became known to Republican Senators, who threatened to break the information if Hunt didn't resign from office.  If that had happened, the Wyoming legislature would have appointed a Republican successor.  

Hunt refused, his son was sentenced and paid the fine, and the Washington Post picked up the story.

Hunt decided to run for reelection anyhow, and the news story received little attention.  Republicans again threatened to use it against him, although the Eisenhower Administration, seeing what was going on, tried to offer him a way out by offering him a position on the U.S. Tariff Commission.  On June 8, 1954, following a medical examination, he declared he was bowing out of elective offices entirely.  On June 19, he shot himself in his Senate office.

Following this, journalist Drew Pearson wrote about the drama and how the Republicans had threatened Hunt.  Pearson noted, however:

Two weeks ago he went to the hospital for a physical check and announced that he would not run again. It was no secret that he had been having kidney trouble for some time, but I am sure that on top of this, Lester Hunt, a much more sensitive soul than his colleagues realized, just could not bear the thought of having his son's misfortunes become the subject of whispers in his re-election campaign.

In private, however, Pearson indicated that Hunt, whom he had been in contact with, had no physical concerns at the time of his suicide.

What the resolution states is completely true.  If there's a black mark against Dr. Hunt in his public story, it would be that he was less than enthusiastic about the presence of Japanese American internees in the state during World War Two and his statements at the time would be hard not to view as racist, although they are not uniformly so.  In our modern era, we tend not to cut anyone any slack at all for transgressions of this type, but perhaps to some degree we should.  Overall, Hunt's service as Secretary of State, Governor, World War One serviceman, and Senator are praiseworthy and no matter what a person might think of McCarthy, his stand at the time was certainly praiseworthy.  The actions by the GOP in persecuting him were vile.

Which is why I suspect that this bill will go nowhere.  In Wyoming of 2023, there's almost no room in the state to praise a Democratic politician, and chances are that anyone supporting a bill condemning McCarthyism will receive pretty stout criticism as well.

Updates, October-December, 2022.

Arapahoe woman Ft. Washakie, Wyo, 1920-1930.  "Denver Public Library Special Collections"

October 9, 1922.  Bureau of Indian Affairs gives permission for Native American actors from Wind River to act.

November 3, 1942.  The Election of 1942.

November 7, 1922.  The Election of 1922.

November 24, 1922. The Colorado River Compact.

December 24, 1922.  Death of Sgt. John Martin.

The grave of Alvah H. Unthank

Alvah H. Unthank was a 19-year-old pioneer travelling the Oregon who died of Cholera at a spot near the Dave Johnson Power Plant outside Glendrock in July, 1850.  

One of many such tragic deaths on the trails.

 

Updates for July-August, 2022

July 6, 1922.  Casper and the Petroleum Industry.

July 21, 1922.  Trigger law announcement.

July 29, 2022.  Retirement of Pete Williams.

August 13, 1922.  Newspapers added.

August 15, 1922.  Newspaper added.

August 16, 2022.  Primary Election.

August 23, 1942.  Bear mauling in Yellowstone.

October 9, 1922.  Bureau of Indian Affairs gives permission for Native American actors from Wind River to act.

November 3, 1942.  The Election of 1942.

Lex Anteinternet: Offensive place names in Wyoming renamed.

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The list is linked in on the other site.  For some reason, it won't publish in a visible form here. 

Wyoming Public Radio's Bob Beck to Retire.

Bob "Butter Bob" Beck of Wyoming Public Radio, a giant in Wyoming radio, will be retiring in October and moving to Syracuse, New York with his fiancé.  He's been at the University of Wyoming based radio station since 1988.

He has covered Wyoming via radio longer than any other broadcaster.

Updates for January through June, 2022

 

January 6, 1942.  President Roosevelt's State of the Union Address for 1942.

January 6, 2022.  President Biden's address to the nation on the anniversary of the January 6 insurrection.

January 7, 1942.  President Roosevelt's first wartime budget.

January 26, 1922.  Josh House burns in Evanston.

February 1.  National Freedom Day.

June 9, 2022. Opening of the first open hearing of the January 6 Committee:

2022  Wyoming Congressman Liz Cheney delivered a major address on the occasion of the first of the open hearings of the January 6 Committee.  Her address was effectively an opening statement in the presentation of the events of the January 6, 2021 Insurrection.

June 9, 2022  2022  The US Board on Geographic names has announced that Mount Doane in Yellowstone National Park is being renamed First People's Mountain.

June 13, 2022.  Flooding in Yellowstone.

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Wyoming is likely home to oldest mine in North and South America, researchers say

Casper's Historical Preservation Commission Meets Tonight, May 13, at Black Tooth Brewery.

 The event is its first "meet and greet".  It starts at 5:00 p.m.

Tumble Inn Powder River, Wyoming

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A familiar Natrona County landmark's history.

Lex Anteinternet: Lincoln Highway Redux?

Lex Anteinternet: Lincoln Highway Redux?: 

Lincoln Highway Redux?

Gen. Luke Reiner^[1] head of the Wyoming Department of Transportation, has stated that WYDOT is proposing to reroute Interstate 80 along the path of Wyoming Highway 30.

Eh?

Okay, this is the stretch between Laramie and Rawlins, which is notoriously bad during bad weather.  For those not familiar with I80 in that area, or Highway 30 between Laramie and Rawlins, observe below:

WYDOT Public use map.

For those who are historically mineded, you may be thinking that Highway 30, in that area, looks a bit familiar.

That's because that is where the "interstate", or protointerstate if you will, was prior to Interstate 80 being built.

Witness:

Gen. Reiner notes, in his statements to the Cowboy State Daily, that 

“If you look at a map, you’ll see that the old highway, Highway 30, goes further to the north, and then sort of comes down from the north into I-80.  Rumor has it that when they went to build I-80, that the initial route followed the route of Highway 30. And somebody made the decision, ‘No, we’re going to move closer to these very beautiful mountains,’ to which the locals said, ‘Bad idea,’ based on weather. And it has proved to be true.”

I don't know if it's a rumor, and I don't know if they had beauty in mind.  I've heard the same thing about locals warning those building the highway not to get to close to the mountains, only to be disregarded.

Highway 30 followed the route of the Union Pacific, and except in this stretch still largey does.  The Interstate, however, followed a cutoff route of the Overland Trail.  That's significant that the portion of the Overland Trail that it followed turned out to be an unpopular one, and the Army, which garrisoned a post at the base of Elk Mountain, eventually abaonded it.

We've writtein about that location here:

Sunday, August 2, 2020

Ft. Halleck, sort of. Near Elk Mountain Wyoming

Where Ft. Halleck was, from a great distance.

This set of photographs attempts to record something from a very great distance, and with the improper lenses.   I really should have known better, quite frankly, and forgot to bring the lense that would have been ideal.  None the less, looking straight up the center of this photograph, you'll see where Ft. Halleck once was.

The post was located at the base of Elk Mountain on the Overland Trail, that "shortcut" alternative to the Oregon Trail that shaved miles, at the expense of convenience and risk.  Ft. Halleck was built in 1862 to reduce the risk.  Whomever located the post must have done so in the summer, as placing a post on this location would seem, almost by definition, to express a degree of ignorance as to what the winters here are like.

 The area to the northeast of where Ft. Halleck once was.

The fort was only occupied until 1866, although it was a major post during that time.  Ft. Sanders, outside the present city of Laramie, made the unnecessary and to add to that, Sanders was in a more livable 

Of course, by that time the Union Pacific was also progressing through the area, and that would soon render the Overland Trail obsolete.  While not on an identical path the Overland Trail and the Union Pacific approximated each others routes and, very shortly, troops would be able to travel by rail.

As that occured, it would also be the case that guarding the railroad would become a more important function for the Army, and forts soon came to be placed on it.

Elk Mountain

And, therefore, Ft. Halleck was abandoned.

Whatever the reason for locating Interstate 80 there, and I suspect it had more to do with bypassing a bunch of country, making the road shorter, and the like, it was a poor choice indeed. The weather in that area is horrific during the winter.  Perhaps the irony of that is that this stretch of the National Defense Highway system would have had to end up being avoided, quite frequently, if we'd really needed it if the Soviets had attacked us in the winter.  

Gen. Reiner, who really doesn't expect this to occur, has noted in favor of it:

Our suggestion to the federal government is to say, ‘If you want to do something for the nation’s commerce along I-80, reroute it. Follow Highway 30 — it’s about 100 miles of new interstate, the estimated cost would be about $6 billion. So, it’s not cheap, but our estimate is that it would dramatically reduce the number of days the interstate’s closed, because that’s the section that that kills us.

It doesn't just "kill" us in a budgetary fashion. It kills a lot of people too.  Anyone who has litigated in Wyoming has dealt with I80 highway fatalities in this section.  That makes the $6,000,000,000 investment worthwhile in my mind.

And of course taking the more southerly route doesn't just kill people, as crass as that is to say, it helped kill the towns of Rock River and Medicine Bow, two of the five towns on that stretch of Highway 30 that were once pretty bustling Lincoln Highway towns.^[1]   Highway 30 runs rough through them.  

And of note, FWIW, Highway 30 between Bosler and Rock River

Now, I know that a new Interstate 80 wouldn't go right through Rock River and Medicine Bow, but past them, like Highway 30 does to Hanna, but some people would in fact pull off.  It's inevitable.  

It's a good idea.

Not as good of idea as electrifying the railroad and restoring train travel, but still a good idea.

It won't happen, however.  Not even though there's still relatively little between Laramie and Rawlins, and it won't cause any real towns to dry up and blow away.  Not even though it would save lives and ultimately thousands of lost travel dollars.  And not even though the current administration is spending infrastructure money like crazy.

Footnotes:

1.  Before he was head of WYDOT, Reiner was the commanding officer of the Wyoming Army National Guard.

When I was a National Guardsmen he was a lieutenant, and his first assignment was to my Liaison section.  I knew him at that time.  He's an accountant by training, and he was in fact an accountant at the time.  His parents were Lutheran missionaries in Namibia, where he had partially grown up.

2.  The towns are Bosler, Rock River, Medicine Bow,  and Hanna.

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Updates for October, 2021

 

October 6, 2021.  Governor Gordon visits US/Mexico border.

October 28, 2021.  Eula Kendrick and Rosa-Maye Kendrick photographed in Washington D. C.

November 8, 1921.  Chief Plenty Coups photographed in Washington D. C.

November 11, 1921.  Dedication of Tomb of Unknown Soldier updated.

November 14, 1921.  Item on Jack Taylor updated.

November 18, 1921. Congress outlaws beer.

November 20, 1941.  Thanksgiving Day.

November 23, 1921.  Generally updated.

December 28, 1921.  Large prohibition raid added.

December 29, 1921.  Newspaper accounts of liquor raid.

December 31, 1921  Natrona County acquires the hospital.

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Lex Anteinternet: Geography, Native Ameicans, Women, French, and Fem...

Lex Anteinternet: Geography, Native Ameicans, Women, French, and Fem...: We recently posted this lengthy post on a Federal order to rename place names in the Federal domain that contain the word "squaw" ...

Today In Wyoming's History: Wyoming has 43 federal places with 'squaw' in the name. A recent order will change that. Taking a closer look.

Arapaho woman (Hisei), late 19th Century.

Today In Wyoming's History: Wyoming has 43 federal places with 'squaw' in the ...:   Wyoming has 43 federal places with 'squaw' in the name. A recent order will change that.

So, what are they?

Takluit woman, 1910.  The coins are Chinese.

First, a precautionary note. Even setting the word squaw aside, some of these could legitimately be regarded as otherwise offensive.  I.e., if you edit "squaw" out and substitute for Indian Woman, or Native American Woman, some would still be offensive.

Hopi woman, 1900.

Okay, according to the Federal Government, this is the list in Wyoming.

I'll note right away that I know this list to be inaccurate at least in so far as what things are apparently actually called, as the clearly offensive "Squaw Teat" actually also applies to a peak, or high hill, in Natrona County.

Mohave woman, 1903.

And the last item, in case anyone wonders, is listed there as it was renamed recently from a name that formerly included the word squaw in it.

And we'd also note that one is a historical place name of a now abandoned settlement.  You probably can't, or at least shouldn't, do something in regard to that.

So let's next start first with the ultimate question  Is it offensive?

Native American woman in Oklahoma, 1939.

Let's take a look at an article recently published in Indian Country Today on that question, here's what they partially had to say on that.  For the full article, you should go to Indian Country Today.

Some historical connections

According to Dr. Marge Bruchac, an Abenaki historical consultant, Squaw means the totality of being female and the Algonquin version of the word “esqua,” “squa” “skwa” does not translate to a woman’s female anatomy. 

Merriam-Webster’s Online Dictionary defines the term as “often offensive: an American Indian woman” and “usually disparaging: woman, wife.”

The Urban Dictionary paints a different picture. It says the word squaw “Does not mean vagina, or any other body part for that matter. The word comes from the Massachusett (no S) Algonquian tribe and means: female, young woman. The word squaw is not related to the Mohawk word ‘ojiskwa’: which does mean vagina. There is absolutely no derogatory meaning in the word ‘squaw.’ ‘Squaw’ has been a familiar word in American literature and language since the 16th century and has been generally understood to mean an Indian woman, or wife.” It is worth noting the Urban Dictionary is not an authoritative Native source.

In her article “Reclaiming the word ‘Squaw’ in the Name of the Ancestors,” Dr. Bruchac wrote the following excerpt about the meaning of squaw.

“The word has been interpreted by modern activists as a slanderous assault against Native American women. But traditional Algonkian speakers, in both Indian and English, still say words like ‘nidobaskwa’=a female friend, ‘manigebeskwa’=woman of the woods, or ‘Squaw Sachem’=female chief. When Abenaki people sing the Birth Song, they address ‘nuncksquassis’=‘little woman baby’.”

“I understand the concern of Indian women who feel insulted by this word, but I respectfully suggest that we reclaim our language rather than let it be taken over,” wrote Bruchac.

The first recorded version of squaw was found in a book called Mourt’s Relation: A Journey of the Pilgrims at Plymouth written in 1622. The term was not used in a derogatory fashion but spoke of the “squa sachim or Massachusets Queen” in the September 20, 1621 journal entry.

Though the earliest historical references support a non-offensive slant on the meaning of squaw and support Bruchac’s claims, there are also several literary and historical instances of squaw being used in a derogatory or sexually connotative way.

According to some proponents on the inflammatory side of the words meaning, squaw could just as easily have come from the Mohawk word ojiskwa’ which translates politely to vagina.

In the 1892 book An Algonquin Maiden by Canadian writer Pauline Johnson, whose father was a Mohawk Chief, the word squaw indicates a sexual meaning.

“Poor little Wanda! not only is she non-descript and ill-starred, but as usual the authors take away her love, her life, and last and most terrible of all, reputation; for they permit a crowd of men-friends of the hero to call her a ‘squaw’ and neither hero nor authors deny that she is a squaw. It is almost too sad when so much prejudice exists against the Indians, that any one should write up an Indian heroine with such glaring accusations against her virtue…”

So, what can we say?

Well, not knowing for sure, as I'm certainly not a linguist with a knowledge of any of these languages, and it's clear that linguist don't agree themselves, I suspect that Dr. Burchac is correct. The origin is likely from a native language and unlikely to have had an offensive origin.

But that doesn't really fully answer the question, and it's a really touchy one, which I'd bet Dr. Burchac will acknowledge.

At its bare root, the word means an Indian, or perhaps more accurately now, a Native American, woman, the same way that "papoose" has been used in the past to describe a Native American baby, and "brave" has inaccurately been used to describe all Native American men (although also the much more offensive "buck" also shows up in that use).  Simply left at that, it's probably no more offensive than the word "Frau" and "Fräulein" are to describe German women, or Madam and Mademoiselle, or Señora and Señorita are in French and Spanish respectively.

Two Charger Woman, a Brule Sioux, 1907.

Indeed, in a certain context, maybe even less so, as it at least is an acknowledgement to culture.  And that sort of seems how the original use was.  The 1622 use is not only amazingly early, it was an attempt at being descriptive and providing an honorific, the "Massachusetts Queen".  In that context, the early use of the work seems to have conveyed gender and ethnicity at the same time.

Woman Of Many Deeds, the granddaughter of Red Cloud, 1907.  Note the crucifix, she was Catholic, as the Red Could family was.

It's later uses that become the problem.  And that takes us quite a ways back in and of itself.

European colonization of the New World can really be viewed as colonization by three different ethnic groups for the most part, two Catholic and one Protestant.*  While early on the original European view seems to have been largely similar among all three groups, by the mid 1600s this was changing.  It would not be fair, we'd note, to really lump this into two groups, as it wouldn't be fair to compare the Spanish with the French.  And from the lens of 2021 looking at things that occurred in 1621 is fraught with dangers inherent in misconceptions and filtration through current views.

Dusty Dress, 1910.

Very generally, however, English colonists had a fascination with Native Americans when they first landed in North America, and were pretty open to the native cultures.  French colonization started at just about the same time as the English, for all practical purposes, and the French had a highly open view of the Native populations.  The Spanish started almost 3/4s of a century earlier, and their early interactions are considerably more complicated.  All three populations were not averse to mixing with Native populations at first, with the French and Spanish being very open to it, particularly in the case of the French whose Catholic faith had instructed them that the Natives were just as much children of God as they were.  This was also true of the Spanish, but the Spanish had met with considerably more armed resistance even by the 17th Century than either the English or the French had.

Papago woman, 1907.

Things really began to fall apart, however, for the English with King Philips War, which broke out in 1675 and ran through 1678.  Hard and brutally fought, the English began to pretty quickly modify their view of Native Americans in general. While, from our prospective, the war was a cleverly fought and logical Native reaction to an invasion, from the English prospective of the period it was a bitter betrayal by a heathenous people.

Lucy  Coyote

From that point on the English, and soon we might say the American, view of Native Americans was much different than the French or the Spanish one.  The French had their run-ins with native bands, but having colonized New France to a much smaller degree, they also tended to engage the Natives in commerce really quickly and their Catholicism caused them to regard the Natives in their region as souls to be brought into the Church, with intermarriage soon to be common.  The Spanish largely took the same view, although in their case they also ran into some large, and well organized, bands that put up fierce resistance to their presence, giving them, as previously noted, a more nuanced view. Nonetheless, the view of Spanish colonists is perhaps best reflected in that the populations of much of South and Central America today are from mixed Spanish and Native heritage.  In what became Canada it gave rise ultimately to the Métis, a recognized "native", but in fact mixed heritage, group of people with their own unique history.

In the Thirteen Colonies it gave rise to pretty bitter struggles which merged into bitter American ones with native bands once the Crown was ejected from what became the United States.  The intent here isn't to give a legal or military history of the events, but to only note it in the context of what's being discussed.

Alice Pat-E-Wa, 1900.

Humans being human, the ethnic struggle did not prove to be a bar to intermixing. This occurred simply naturally, and violently.  And this resulted in an interesting and opposing set of views.

"The Trapper's Bride" by Alfred Jacob Miller.  Miller painted versions of this scense at least three times, probably by request.

On the frontier, which was male dominated, frontiersmen fairly routinely began to take Native American wives.  For those of French origin this was highly common, but it was quite common for those of English heritage, or "American" heritage as well. At the same time, however, Native Americans were a looked down upon minority class who were in the way of what was regarded as progress, even though they were simultaneously celebrated as "noble savages".  Reconciling these views is difficult to do, but they were held be Americans simultaneously.  

Annie Kash-Kash, 1899.

What we can say, however, is that these relationships were likely as varied as any other, but we shouldn't presume by any means that they were forced.  In some instances, they likely were, or were relationships darned near akin to slavery.  An earlier article on Sacajawea we published here discussed a circumstance that certainly raises such questions.  At the same time, however. you can find such as Wyoming frontiersman John Robinson who married Native women twice and genuinely.  Famed scout Kit Carson had more than one Native bride.  And an extended view may be given of a Swiss artists, whose name I have forgotten, who went West to sketch Plains Indians and returned to Switzerland with a Native bride, an illustration of whom shows upon the book Man Made Mobile.

An historically important example is given in the example of William Bent and Owl Woman, the latter of whom was a Cheyenne.  Bent, who together with his brother Charles, were very successful traders in Colorado and New Mexico ultimately ended up with three Cheyenne wives, as he followed a Cheyenne custom and married Owl Woman's two younger sisters.  Charles became Governor of New Mexico.  William Bent and Owl Woman had a large, and historically significant family, although she died when some of their children were still quite young and her sister Island became their surrogate mother.  His two Cheyenne wives ultimately abandoned him, and then he married a "mixed" Indian/European woman of age 20, when he was 60, dying the following year.

George Bent and his wife Magpie.  Bent served as an underaged cavalryman in the Confederate Army before he was captured and paroled.  Upon his return to Colorado his father sent him to live with his aunt with the Cheyenne and he was at Sand Creek when it was attacked by Colorado militia.  Ironically, a brother of his was serving with the militia as a scout.  Bent was married three times, with all of his wives being Native Americans.

All of this is noted as William Bent's marriage into a Cheyenne family worked enormously to his advantage.  At the same time, his children lived in both worlds, taking part in the Plains struggle largely on the Cheyenne side.  George Bent contributed to one of the great accounts of the period.  William Bent's marriage into a Native family was not held against him.

Native woman from Pacific Northwest.

These matches show how complicated such things can become in some ways, and how simple in others.  They were mostly men taking Native women as brides, but there are few examples at least that are the other way around.    Nonetheless, at the same time, European Americans could dismiss Native brides pretty condescendingly as well as their husbands, who ended up with the pejorative "Squaw Men".

This, then is what gives rise to the problem.  By the late 19th Century if not considerably earlier, the use of the word "squaw" could mean simply a woman of Native ethnicity, or it could be a slam on the woman herself and her entire ethnicity.  And of course, for most Native women the word was not one from their own languages and therefore only had the meanings that others from the outside attributed to it.

Cheyenne woman, 1910.

That legacy has continued on, although the word simply isn't used now, at least not without intending to convey a shocking insult.

Be that as it may, that leaves us with the over 40 place names that bear that name in Wyoming and numerous others in other states. What did those people mean?  At the time they named them, they may have simply been so acclimated to the term that they meant nothing in particular. "Squaw Creek", for example, displays an obvious intent to name a creek after an Indian woman or women, but why?  Most of the others are the same way. The odd exception may be the ones named after breasts, but then the Grand Tetons are as well, and it isn't really clear whether we should regard the nameless French trapper who termed them that as of a higher mind, for naming the mountains after breasts in general, rather than after those for women who happened to be around, or whether we ought to simply dismiss all such names as of an excessively prurient nature, which would probably be more accurate, really.

Cayuse woman, 1910.

So what to do?

Well, whatever is done, I hope they don't scrub the women out of the names.  Squaw Creeks, for example, were named after Native women for some reason. That ought to be preserved.

And beyond that, there's a terrible tendency to treat these matters, which are cosmetic, as if they really pay attention to deeper problems that face Native Americans today.  Far too often those who seek to "help" Native Americans imagine them as a people of the past, when in fact they're very much a people of the present.  Ignoring that fact does no good for them at all.

Footnotes:

*This obviously omits the Russians, who were the original colonizers of Alaska and who had a settlement as far south as California, and it unfairly lumps the English and Scottish together, even though they are seperate people and that reflected itself in early immigration to North America.

 

Wyoming has 43 federal places with 'squaw' in the name. A recent order will change that.

Does anyone know where a person can get a print of J. K. Ralston's 1963 painting of the Fetterman Fight?