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How To Use This Site


This blog was updated on a daily basis for about two years, with those daily entries ceasing on December 31, 2013. The blog is still active, however, and we hope that people stopping in, who find something lacking, will add to the daily entries.

The blog still receives new posts as well, but now it receives them on items of Wyoming history. That has always been a feature of the blog, but Wyoming's history is rich and there are many items that are not fully covered here, if covered at all. Over time, we hope to remedy that.

You can obtain an entire month's listings by hitting on the appropriate month below, or an individual day by hitting on that calendar date.
Use 2013 for the search date, as that's the day regular dates were established and fixed.

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Showing posts with label 1920s. Show all posts
Showing posts with label 1920s. Show all posts

Monday, February 19, 2024

Major Gale "Buck" Cleven

 


In the Apple TV series Masters of the Air, one of the characters is Maj. Gale "Buck" Cleven, who reports himself as being from Casper twice in the first episode.

Who was he, and was he really from Casper?

Clevens was born in Lemmon, South Dakota, on December 27, 1918, just after the end of World War One.  His family moved to Casper when he was still a child, although I'm not certain when, as they moved first to Lusk, in 1920.  He likely was a 1937 graduate from Natrona County High School, the only high school in Casper at the time (Natrona County had a second one in Midwest).  Following graduating from high school, he attended the University of Wyoming while also working on drilling crews as a roughneck.

He did, in fact, move at some point to Casper, where he was employed as a roughneck on drilling crews.  He used the money he earned to attend the University of Wyoming and was enrolled by the fall of 1937, presumably right after high school.  His name appears in the social pages of The Branding Iron as having had a date attend the men's residence hall October dance.  He was a guest of a different young lady at the 1939 Tri Delts Halloween sorority dance.  The same year he was apparently in a fraternity, as he's noted as having attended the Phi Delta Theta dance with, yes, another young lady.  In February 1939 he went to a fraternity dance with Nova Carter, whom I believe I'm related to by marriage.  A year later, February 1940, he took a different gal to the same dance.

He left UW in 1941 to join the Army, intent on being a pilot.  The October 21, 1943, edition of the UW Student Newspaper, The Branding Iron, notes him (inaccurately) as being stationed in North Africa and having received the Distinguished Service Cross, which he in fact did receive for piloting his badly stricken plane from Schweinfurt to North Africa, the flight path taken on that raid. This even is depicted in Masters of the AirThe Branding Iron noted that he had attended UW for three years.  In June, 1944, the student newspaper reported him a POW.  He's noted again for a second decoration in the March 2, 1944, edition, which also notes that he was a Prisoner of War.

As depicted in Masters of the Air, his B-17 was in fact shot down over Germany.  He ended up becoming a POW, as reported in the UW paper, at Stalag Luft III for 18 months, after which he escaped and made it to Allied lines.  He was put back in the cockpit after the war flying troops back to the United States.

Following the war, he was back at the University of Wyoming.  He graduated from UW with a bachelor's in 1946.  He apparently reentered the Air Force after that, or was recalled into service, and served in the Korean War, leaving the Air Force around that time.

He was on the Winter Quarter 1954 UW Honor Roll and obtained a Masters Degree, probably in geology, from UW in 1956.  Somewhere in here, he obtained a MBA degree from Harvard and an interplanetary physics doctorate from George Washington University.  

He married immediately after the war in 1945 to Marjorie Ruth Spencer, who was originally from Lander Wyoming.  They had known each other since childhood.  She tragically passed away in 1953 while visiting her parents, while due to join Gale at Morton Air Force Base in California.  Polio was the cause of her death, and unusually her headstone, in Texas, bears her maiden name.  Reportedly, her death threw Cleven into a deep depression.  He married again in 1955, to Esther Lee Athey.

His post-war career is hard to follow.  He flew again during the Korean War, as noted, which would explain the gap between his bachelors and master’s degrees, and probably his doctorate.  He's noted as having served again during the Vietnam War, and also has having held a post at the Pentagon.  He was in charge of EDP information at Hughes Aircraft.  Given all of that, it's hard to know if an intended career in geology ever materialized, or if his World War Two service ended up essentially dominating the remainder of his career in the form of military service.  The interplanetary physics degree would and employment by Hughes would suggest the latter.  His highest held rank in the Air Force was Colonel.

Following retirement, he lived in Dickenson, North Dakota, and then later at the Sugarland Retirement Center in Sheridan.  He died at age 86 in 2006, and is buried at the Santa Fe National Cemetery in Santa Fe, New Mexico, his marker noting service in three wars.

Saturday, October 23, 2021

Railhead: South Torrington Railroad Station, Torrington Wyoming (Homesteader's Museum).

Railhead: South Torrington Railroad Station, Torrington Wyom...:

South Torrington Railroad Station, Torrington Wyoming (Homesteader's Museum).


Above is a fisheye view of the South Torrington Railroad Station.  I used this view as its a long station, and to get the entire station in otherwise I would have had to walk across the highway, which was busy.


This station is unusual in that it was designed by noted National Park lodge architect Gilbert Stanley Underwood in the Mission Revival and Spanish Colonial Revival Style.  Originally built in 1926, it was extended in order to accommodate both passenger and freight service, with its original purpose being reflected in the fact that it remains right across the street from a sugar refinery.


As with so many other depots, this one is no longer used by the Union Pacific, but it's well-preserved and now used as the Goshen County Homesteader's Museum.



Friday, December 4, 2020

Wyoming Myths. Sacagawea

Mural in the Montana State House by Edgar Paxson depicting Sacagawea and the Corps of Discovery in Montana.  Sacagawea's actual appearance, of course, is known only by description, but Paxon was a Montana artist particularly noted for his attention to close detail.  Having said that, she was just a teenager at this time and likely appeared younger than the female figure in this depiction.

Wyoming has an association with Sacagawea, sort of.

But not quite as close as we sometimes like to claim.

Route of the Corps of Discovery.  It wholly avoided Wyoming.

Sacagawea, the Corps of Discovery's justifiably famous guide, or pilot, or interpreter, has a real world close connection with our state in that she was a Shoshone.  Having said that, she was a Lemhi Shoshone. a name they would not have recognized.  To her band, and her times, she was a Akaitikka meaning "Salmon Eater".*  At the time of her birth in 1788 the Shoshone were widely spread throughout Wyoming, Montana and Idaho and, if you consider that their split with the Comanche had already occurred, but that the Comanche are an extension of the Shoshone people, they were widely spread indeed.**

She was born in Idaho what is now near the Idaho-Montana border.  No such border existed at the time, of course, and the Shoshone, including the Lemhi, ranged over wide territories.  Her band most likely ranged into northwest Wyoming, with it being certain of course that other Shoshone bands inhabited the area.

In 1800, at age 12, she was taken in a Hidatsa raid.  The Hidatsa are a Siouan people who are closely related to another Siouan people, the Crows.  Some consider the tribes to be the same, with the Hidatsa the parent tribe to the Crows.  It's important to note, however, that when the Sioux are referred to, its typically the Lakota and Dakota, and related groups that are meant. Indeed the Sioux and the Crows would be bitter enemies in the 19th Century, as would the Sioux and the Shoshone for that matter.

The Hidatsa were wide ranging and she was taken to a location that today is near Washburn, North Dakota. This means that the raiders had effectively traversed what is now Montana, an impressive feat for a raiding party.  The taking of captives in this manner was not unusual, and while this undoubtedly meant that the very young Shoshone girls life had taken a disastrous turn, her captivity by the Hidatsa, while real, was probably not terribly harsh.  In other words, she was a captive, but a captive with domestic duties that were likely not far removed from that of Hidatsa girls of the same age.

At age 13 she was sold to Toussaint Charbonneau as a "wife".  

Histories have sometimes addressed this in various ways, including using such terms as "non consensual wife", but there is no such thing.  Indeed, it's remarkable that even though the circumstances of her initial union with Charbonneau are well known, she's still usually routinely referred to as Charbonneau's "wife."  Effectively she was purchased as a slave, and if the niceties are stripped off of it, she was kept as a involuntary concubine at first, basically, or if you really want to strip the niceties off of it, as sort of sex slave with domestic duties, at first.  She was Charbonneau's second such slave, the first being the equally juvenile Otter Woman who was probably also a Shoshone captive of the Hidatsa.***

Edgar Paxon's depiction of Toussaint Charbonneau, notable perhaps in that its a flattering illustration.  In reality, of course, we have no period depiction for Charbonneau and his reputation has never been what can be called flattering.

In 1804 the Corps of Discovery visited Hidatsa villages in the fall in anticipation of their press across the the upper West to the Pacific the next Spring. They were in search of guides, and in that context hoped to find somebody who knew the territory. They were visited by Charbonneau, who was a French Canadian fur trapper.****  William Clark noted in his journal:
french man by Name Chabonah, who Speaks the Big Belley language visit us, he wished to hire & informed us his 2 Squars (squaws) were Snake Indians, we engau (engaged) him to go on with us and take one of his wives to interpret the Snake language.…

Spelling obviously had yet to be standardized and Clark puzzled out Charbonneau's last name.  He also used a lot of colloquialisms for the names of Indian bands.  The Snakes referred to the Shoshone, which is of course not what they call themselves (like most Indian bands, they call themselves "The People").  

It's of note, fwiw, and noteworthy without trying to be "woke", that the commanders of the Corps of Discovery did not appear bothered that  about Charbonneau's irregular situation with the two teenaged Indian girls.*****  They also didn't claim, as other writers have, that either of his girls were his "wives".  They only claimed that they were his "Squars", meaning his Indian women.  Polygamy was of course illegal in the United States, and Louisiana, the vast newly acquired territory, was within the United States, but there's no good evidence in this early entry that they regarded Sacagawea or Otter Women as wives, but rather simply his held women.  And of course Lewis and Clark were both fully acclimated to slavery, something they did not regard as abnormal nor wrong, and they had a slave with them of their own, York, who belonged to Clark and who was Clark's lifelong body servant.******

On that date in 1804 Charbonneau was contracted to be a guide that following spring and to bring one of his teenage women along with him as an interpreter.  They had no apparent early preference which one that would be.

Charbonneau apparently did, as that following week he'd bring Sacagawea into the Corps of Discovery camp and they took up residence there.  He did not bring Otter Woman.*******  Prior to the Spring she'd give birth to their son, who was named Jean Baptiste Charbonneau, who'd live into his sixties and whom would have an adventuresome life and be the subject of his own Wyoming myth.  We'll get to that one later.

Otter Woman disappeared from history.  She was left with the Hidatsa and while there are oral history references to her, the story grows thin and her fate is unknown. She likely merged into the tribe that captured her and lived the rest of her life as part of the Hidatsa, but its of note that her story does not resume when Charbonneau returned to the Hidatsa for a time after completing his role with the Corps of Discovery.

Charles Russell's painting of the Corps of Discovery arriving at the camp of her native band, which was then lead by her brother.  This reunion occurred, in real terms, only a few years after she had been kidnapped by the Hidatsa.  Note that Russel, who was keen on detail, depicts one of the Shoshone as already being armed with a rifle, which was no doubt correct.

Everyone is of course familiar with the yeoman role that Sacagawea performed for the Corps of Discovery and therefore we'll omit it here.  Suffice it to say, she became the star critical guide, and a sort of diplomatic delegate for the expedition, outshining Charbonneau who seems to have been widely disliked, although the full degree to which he was disliked can be at least questioned as he'd retrain an occasional guiding role for the US Army into the 1830s, that coming to an end when Clark died.  Prior to that, he and Sacagawea would briefly live on a farm in Missouri, where she gave birth to a second child by him, named Lizette.  The invitation to live in Missouri came from Clark.  About Lizette little is known, and she's believed to have died in childhood.

Russell painting depicting the Corps of Discovery on the lower Columbia, with Sacagawea with arms outstretched.  One of the impacts of her presence on the trip was the effect it had on Indian bands they encountered, which convinced them that their intent was not hostile.

Following the experiment with farming, the couple, which by that time they seem to have been, returned to the Hidatsa.  Sacagawea died of what was described as "putrid fever" in 1812.^ At the time, it seems that she left the security of Fort Manual Lisa, where they were living, to return to the Hidatsa in what would have been sort of a premonition of death.  It also seems that she had a daughter with her at the time, who may have been Lizette, or who may have been a subsequent child about whom nothing else was known.  Jean Baptiste was left in Missouri at a boarding school which had been arranged for by Clark.

And with Sacagawea's death in 1812, the myth starts to kick in.

Truth be known, in the 18th and early 19th Centuries deaths in the United States were not well tracked in general and they certainly weren't in the West.  Birth Certificates and Death Certificates were not issued.  Nobody made really strenuous efforts, moreover, to keep track of the deaths of Indians up until the Reservation period, which was far in the future in 1812.  That we know as much as we do with the post 1804 life of Sacagawea is testimony to how important in the Corps of Discovery, and hence notable, she really was.  Period recollections on her fate can be regarded as beyond question.

None of which has kept people from questioning it.

Grace Raymond Hebard, educator, suffragist, feminist, and mythologist.

In the early 20th Century the remarkable University of Wyoming political economy professor, Dr. Grace Raymond Hebard, took an interest in Sacagawea and, with scanty evidence, concluded that she had not died in 1812 but rather had traveled to the Southwest and married into the Comanche tribe, and then came to Wyoming after her husband was killed. These claims surrounded a woman who was known by various names, including "Chief Woman", or Porivo.

The woman in question seems to have come on to the reservation in advanced old age and to have arrived with an adult son.  White figures on the Reservation at the time, including a prominent Episcopal missionary, became fascinated with the elderly woman.^^  Of note, resident Shoshone had a difficult time speaking to her, which was a clue to her actual probable origin.  Be that as it may, her advanced aged and presence with an adult son lead the European American figures on the reservation to believe that she must be the famous female "pilot", Sacagawea, and the adult son, must be Jean Baptiste Charbonneau, apparently not aware that Jean Baptiste's life was very well recorded, including his travels abroad and ultimate death in his early 60s.  No matter on any of that, those in question wanted to believe that the figures must be Sacagawea and Jean Baptiste.

In reality, they were almost certainly surviving Sheep Eater Indians.  

The Tukudeka, or Sheep Eaters, are a Shoshone band who ranged in the mountainous regions of Wyoming, Idaho and Montana.  Like the Lemhi, they were named by outsiders for their principal foods source, which in their case was Mountain Sheep.  

The Sheep Easters are the Shoshone band about which the least is known.   They always lived in what European Americans regarded as remote areas.  They were highly adapted to their lifestyle and remains of their sheep traps and other high mountain artifacts are fairly common, but encounters with them were actually very rare.  They did not routinely share their existence with other, lower altitude, Shoshones. Their encounters with European Americans were fairly rare, and they didn't have hostile encounters with them until very late in the Indian War period.  The Sheep Eater War of 1879 was the last major Indian War in the Pacific Northwest for that reason.

Sheep Eaters were a presence on the Wind River Reservation as early as 1870, when the Federal Government acknowledged them as a band entitled to the Shoshone allotment, and Shoshone Chief Washakie accepted them as a Shoshone group, but they had no high incentive to come onto the reservation voluntarily and generally only did very late, as the era of Indian free ranging was drawing down.  In spite of their enormous success in their environment, they were not numerous and generally melted into the Reservation populations when they came in, but they were different at first.  Included in their uniqueness was a linguistic one.  Their language varied from other Shoshones to an extent.

Most likely the elderly woman and her son who came in onto the Reservation and were noted by the Episcopal and Reservation figures were Sheep Eaters.  Their language was different and they just showed up.  By the time that they did, the Sheep Easter era was drawing very much to a close.  Most likely the adult man and his elderly mother decided that they couldn't make it as a solitary two.  Or some variant of that, as in the son deciding that caring for his mother in the mountains had become too burdensome.

The figures noted very much took to them, although conversing with them proved difficult.  The degree to which they adopted their view of what she was saying to fit their romantic conclusion of the rediscovery of Sacagawea or that the elderly woman.  Whomever she was, she passed away in 1884.  If she was Sacagawea, which she was not, she would have been 96 years old, certainly not an impossibly old age, but certainly an old one, both then and now.

Dr. Charles Eastman.

By 1919 the myths regarding Chief Woman had spread sufficiently that they were referenced in a 1919 account on the Corps of Discovery in a second hand way, noting that that a sculptor looking for a model of Sacagawea had learned of her 1884 death on the Wind River Reservation and her supposed status as Sacagawea.  In 1925 Dr. Charles Eastman, a Sioux physician, was hired by the Bureau of Indian Affairs to locate Sacagawea's remains.  He also learned of Porivo's 1884 death and conducted interviews at Wind River.  Those interviews, conducted nearly forty years after her death, included recollections that she had spoken of a long journey in which she's assisted white men and, further, that she had a sliver Jefferson Peace Medal such as the type carried by the Corps of Discovery.  He also located a Comanche woman who claimed Porivo was her grandmother.  He claimed that Porivo had lived at Fort Bridger, Wyoming for sometime with sons Bazil and Baptiste and that ultimately that woman had come to Fort Washakie, where she was recorded as "Bazil's mother"  It was his conclusion that Porivo was Sacagawea.

Not all of Porivo's reputed accounts, if taken fully at face value, are fully easy to discount at first, but by and large they become so if fully examined.  Long journeys are in the context of the teller, and peace medals were much more common than might be supposed.  None the less, the retold story was picked up by Dr. Grace Raymond Hebard who massively romanticized it.  Hebard's historical research has been discredited, but her 1933 book caused a widespread belief to exist that Sacagawea didn't die in her late 20s but rather in her 90s, and not in North Dakota, but in Wyoming.  That suited Hebard's Wyoming centric boosting of her adopted state, and her feminist portrayal of an Indian heroine.  It provides a massive cautionary tale about the reinterpretation of history in the context of ones own time and to suit a preconceived notion of how the past ought to be a perfect prologue for hte future.

It is, however, simply, if unknowingly, false.

And the falsity of it gives Wyoming a claim on Sacagawea that it frankly doesn't merit.  One that lead to monuments in the state to Sacagawea, to include a tombstone or over Porivo's grave that identified her as Sacagawea, which is a sort of tourist attraction.

Indeed, there's no actual indication that Sacagawea ever set foot in Wyoming.  She may have, as a young girl, as the Lemhi Shoshone ranged over the mountainous regions of Idaho, Montana and Wyoming.  Be that as it may, the Lemhi Valley of Idaho is named after them for a reason.  They're not one of the Shoshone bands that distinctly associated with the state prior to the Reservation era.  Be that as it may, during the known established period of her life, we can place her in Idaho, Montana and North Dakota, in terms of regional states, but not Wyoming. . . at any time.

That does not mean, of course, that she's not an admirable and important figure.  Nor does it mean that she was not an important Shoshone figure, and the Shoshone are an important people in Wyoming's history.  Its almost certainly the case that relatives of her, but not descendants, live on the Reservation today, although that claim would be even better for the Fort Hall Reservation in Idaho.  Through her son, Jean Baptiste, she likely has living descendants today, although not ones who would identify as Shoshone.

But giving people a long and romantic life rather than a short and tragic one doesn't do them or history any favors.  In reality, Sacagawea's life was heroic, tragic and short.  She was just a girl when she was kidnapped from her family, and still just a girl when she was sold to a man a good twenty years older than she was and of an alien culture to be a type of domestic slave, kept along with another similarly youthful domestic slave he already held.  In that capacity she went across half the continent and back with an infant, and did come to be hugely admired by the members of the Corps of Discovery.  It was that respect that lead, in part, to the post expedition opportunities afford to her and Toussaint Charbonneau, who seems to have evolved into her actual husband over time.  That also lead to the education of her son at the behest of William Clark.  It didn't save her, however, form a 19th Century death, still in her twenties.

She was a remarkable young woman by all accounts, and deserves to be remembered as such, and accurately.

*Lemhi comes from Fort Lemhi, which was a Mormon mission to the Akaitikka.

**Comanche is a Shoshone word meaning "Arguer"  The argument was over the adoption of horses, and the argument took place in southeastern Wyoming at the time that the Shoshones first encountered horses.  The Comanches were the early adopters of horses.

***The details regarding Otter Woman are extremely obscure.  It's known that she was in an identical status to that of Sacagawea in 1804 and the best evidence is that she was a captive Shoshone.  There are other claims for her tribal origin, however and additional assertions as to her fate.  Like Sacajawea, her history suffers from an unfortunate association with the work of Dr. Grace Raymond Hebert who places Otter Woman in the Corps of Discovery camp in the winter of 1804 and who even has her remaining in domestic union with Charbonneau in later years, along with Sacajawea.  In reality, she seems to have simply been abandoned in 1804 or 1805.  Charbonneau's reasoning for this isn't clear, but Sacajawea was pregnant at the time that Charbonneau was hired by the Corps of Discovery.  It is clear that the Corps desired that one of Charbonneau's wives accompany them to act as interpreter, and he may have chose her due to her pregnancy, not wishing to abandon her in that condition.

Of course, if Otter Woman was in fact not Shoshone, but Mandan or some other tribe as has been claimed, that would also explain why she was not chosen.  

What occurred to her is not realistically capable of being known.

****Toussaint Charbonneau was probably born in 1767 and was from a town that is near Montreal.  His first name means "All Saints Day" or "All Saints".  He had been a fur trapper for an extended period of time by 1804.  His reputation has never been particularly good and for good reason.  One of the earliest records regarding him, prior to his time as a trapper, notes him being stabbed by a woman in defense of her daughter whom Charbonneau was attempting to rape.  

Charbonneau appears to be almost uniformly disliked by people who associated with him over the course of his long life.  He appears to have been temperamental.  He also seems to have a predilection for young women as he had four or five Indian "wives" during his lifetime, all of whom were teenagers at the time of their "marriages".  This includes one who was a teen at the time of his death , which is notable as he was in his 76 at the time, assuming the 1767 birth year is correct (if it isn't, he would have been 84, which seems unlikely).  The name of at least one of his wives is unknown (the name of another was Corn Woman, leaving at least one, or perhaps, unknown as to name).  It's known that two of the four or five where Shoshone, if Otter Woman was Shoshone, and one was Assiniboine.

His estate was settled by his son Jean Baptiste, which is interesting in that it would indicate that he was in some sort of contact with his son at the time of his death in about 1843, at which time he was back in North Dakota.  It's also interesting in that it would suggest that Jean Baptiste may have been his only survivor.  The existing information confirms that he had at least two children, both by Sacagawea, and may have had a third by her.  Only Jean Baptiste is known to have survived but the information about the possible third is very limited.  This is notable as his having four or five native women in domestic arrangements, with only one bearing children, would seem to be unlikely.

Charbonneau's long life is testament to his lifestyle in the wild being of a generally healthy nature.

*****Nor were they apparently bothered by the fact that the enlisted men of the Corps of Discovery indulged themselves with the favors of Indian women, making treatment for venereal disease a medical necessity for the expedition.  This was at least in part due to the fact that some Indian tribes of the period offered Indian women as favors to visitors, although I'm not noting that in regard to the Shoshone but rather to other bands the Corps encountered early in its trip across the western half of the continent. This is significant here only in noting that while Clark in particular came to really respect if not outright adore Sacagawea, the overall view of the men of the Corps was of a rather isolated and not egalitarian nature.

******York had been a slave in the Clark household and had grown up with Clark.  His post Corps of Discovery fate is poorly documented but it seems that Clark likely freed York at some point, probably a decade or so after the expedition, and due to repeated York requests that he be set free.  During the expedition he became a fairly participating member and his slave status, therefore, would have started to wear off.  He seems to have entered the freighting business upon being freed, and it further seems that Clark had granted him a status approach freedom sometime prior to actually freeing him.  York died at approximately age 60, apparently from cholera.  His death in his sixties came a few years prior to Clark's in his sixties.

*******Hebard says that Otter Woman spent the winter of 1804/05 win camp with Sacagawea and Charbonneau and was reunited with them upon the Corps of Discovery's return. She has Otter Woman going to Missouri with them and then returning to North Dakota with Lizette.

In short, it seems that Hebard disliked abandonment and death, and who likes them?  She was an important Wyoming figure and educator, and a suffragist.  Never married, a person is tempted to see in some of this a large element of projection of a period feminist sort in which not only is Sacagawea an important figure in the Corps of Discovery, but a feminist herself, with Otter Woman as an unconventional companion, associate and friend.

The reality of it was much more harsh.  Charbonneau abandoned Otter Woman upon obtaining employment with the Corps of Discovery, which at least left the pregnant Sacagawea with support.  As noted above, her pregnancy may explain why she was chosen over Otter Woman.  At least some oral histories indicate that Otter Woman later married an Indian man, and irrespective of their accuracy this is likely.  Given her slave status, Charbonneau's abandonment of her may have been a better fate for her in real terms.

^There's always a temptation to speculate about what a disease like "putrid fever" is, but in the context of the times its impossible to know.  While in a year like this one its easier to understand than others, even routine diseases could be lethal at the time and a disease like influenza was a real killer.

On an unrelated topic that fits in to this period, it might be worth noting that the actual story of Sacagawea, like that of several other 18th and 19th Century Indian women heroines, was uncomfortable for their European American contemporaries as well as for later generations, and therefore its continually recast.  Sacagawea is, like Pocahontas or Kateri Tekakwitha, an uncomfortable example of a Native American who was acculturated to more than one culture.  This was much more common among Indians than modern Americans would like to believe.

In her case, she had spent the first twelve years of her life about as isolated from the European Americans culture for an Indian as would have been possible south of the 48th Parallel and perhaps about as much as possible outside of far northern North America. This would have changed once she was with the Hidatsa, particularly upon her enslavement to Charbonneau.  It would have changed even more upon her accompaniment with the Corps of Discovery and its notable that at the time of her reunion with the Lemhi she made no apparent effort, nor did they, to rejoin them.  By that time, of course, she had a child and in the reality of the 19th Century her die may have been caste, if not by her own will.  Indeed, her fate was was at that point similar to that of the Sabean women who plead for their attackers after becoming pregnant by them in legend.

But only a few years later she was found in Missouri, a farmer's wife, with the farmer being Charbonneau.  She felt sufficiently comfortable with European American society to surrender Jean Baptiste to Clark before returning to North Dakota.  Her going back and forth between the Indian world and the European world is not seamless, but its not absent either.  This is true of many other period Native Americans including some very well known ones.

^^The Episcopal connection is what caused this thread to be written, although we'd debated doing it for years.  On one of our companion blogs, Churches of the West, a recent comment was posted about the Episcopal church in Atlantic City, with it being noted that the church had been moved from another location and that "Sacagawea" had been baptized there.

It's perfectly possible that the church had been moved from the Wind River Indian Reservation or some other locality in Fremont County, but Sacagawea wasn't baptized there.  Porivo may very well have been, given her close connection with the resident Episcopal missionary at the time.  It isn't known if Sacagawea was ever baptized, but if she was, and its quite possible that in fact this occurred, she would have been baptized as a Catholic.  Charbonneau had been baptized as a Catholic in his infancy.  It's additionally clear that Charbonneau, in spite of his lifestyle, gave his children distinctly French Catholic names and that a known descendant of Jean Baptiste Charbonneau was baptized as a Catholic.

Saturday, October 24, 2020

Six Mile Lake, Blog Mirror. Lex Anteinternet: October 24, 1920. Automobiles, Horses and Tragedy

Regarding the tragedy that befell Dr. Norwood, does anyone who stops in here know what "Six Mile Lake" is or was?

Lex Anteinternet: October 24, 1920. Automobiles, Horses and Tragedy:  

October 24, 1920. Automobiles, Horses and Tragedy

 Texas Co. Robinson No. 1 at Blue Ridge, Oct. 24, 1920.  A century ago the country was rising into the oil age.  A century later electric vehicles are coming on and one of the two candidates for President is promising to transition away from oil.

For the second day in a row the Casper news featured tragedies involving old and new methods of transportation.  Some of that news was a development of day prior, as Dr. Norwood died of his injuries.


Norwood was a dentist but he was also a homesteader, according to the news about him.  He lived six miles west of Casper at "six mile lake", an identification I don't recognize.  It was his practice to ride his horse to town to work.  The horse became frightened near the refinery and threw him.  It was his final week to prove up his homestead.

On the day seven year old William Bailey Jr. died of his injuries from being struck by a car.

And at Manville a banker crashed his Cadillac into a team of horses, resulting in his death and injuries to his passengers.

Wednesday, January 15, 2020

Some Gave All: Maud Toomey Memorial, Evansville Wyoming

Some Gave All: Maud Toomey Memorial, Evansville Wyoming:

Maud Toomey Memorial, Evansville Wyoming



Maude Toomey was a 33 year old high school Latin teacher, and an oil company bookkeeper, in Casper when she took a ride as a passenger in a plane owned and piloted by Casperite Bert Cole on January 14, 1920.  Something went tragically wrong during the flight and Cole's plane crashed near what is now the Evansville water treatment plant, which is not far from what was Natrona County's first airport.





A cement cross was placed in the ground at the spot where the plant crashed.  Oddly, no inscription was placed on it, leading to a small element of doubt about its purpose later on when it was rediscovered during the construction of the water treatment plant.  Since that time, an inscription has been placed at its base and the location is now an Evansville park.





Evansville has sort of a unique history in that regard as two of its somber memorials are located in areas where children now play, which is perhaps a more appropriate placement than many might suppose, honoring the dead in a way that they might have appreciated.





These photographs were taken near the centennial of the accident, which contributed to very long shadows, even though they were taken near 1:00 p.m.

Tuesday, December 4, 2018

Blog Mirror. Lex Anteinternet: Two Casualties of Belleau Wood, Taking a Closer Look. Part One. Frank O. Engstrom.

Two Casualties of Belleau Wood, Taking a Closer Look. Part One. Frank O. Engstrom.

Note, all of the research for this entry, all of the original work on the entry, and all of the inspiration for it, and the original photographs, are all the work of Marcus Holscher.

Recently on our companion blog, Some Gave All, we posted a photo essay on Belleau Wood, France.  We linked that post in here the other day.

Like the poem In Flanders Fields related, in the photos you can see "row on row" of crosses marking the graves of the lost.  Each one of those combatants has his own story of a life that was cut short.  Here we look at just two such lives, however, and for particular reasons.

We start with Pvt. Frank O. Engstrom of Rawlins Wyoming.


Indeed, we posted a little on Pvt. Engstrom the other day on another of our companion blogs, Today In Wyoming's History. We'll start again with that entry.

Some Gave All: Belleau Wood, France. Frank O. Engstrom.

Some Gave All: Belleau Wood, France:

This is a selection of photographs from a much larger entry on our companion blog, Some Gave All.  These feature the chapel at Belleau Wood and are linked in here to note the listing of a Wyoming soldier, a member of the 1st Division, who lost his life at Belleau Wood.

Frank Engstrom entered the service from Rawlins.

Lest we forget.


























So there we have a little more, but still not much.  Who was Pvt. Engstrom of Rawlins and what was his life like?

It's not all that easy to tell much about him, but we can tell a little. To start with, he was a 21 year old native of Rawlins Wyoming who was employed as a fireman for the Union Pacific Railroad when he entered the Army as a conscript.  And he'd lived a pretty hard life, by modern standards, up until that time.

Fireman. This photograph is from 1942 and isn't of Frank Engstrom, who had been dead for over twenty years. But the job was the same in 1942 on coal burning steam locomotives.  This fireman in 1942 appears to have been about the same age as Engstrom was when he entered the service in 1917.

According to his draft registration card, Frank Engstrom was born on April 15, 1896, in the town of Rawlins.  He was, according to that draft card, of medium height and medium build, with light brown eyes and brown hair.  He was a single man, but according to his draft card, attested to in Laramie County (not Carbon County) he was supporting his mother when registered for the draft.

In the twenty-one years that passed between his birth and death, Engstrom saw his share of tragedy.

By the time he was conscripted his father, August Engstrom, had died.  We can't easily tell from what, but he was still alive at the time of the 1910 census and was about 43 years old at that time, not all that old.  He didn't make it to 53.  While I can't tell for sure, given the names of the children and the last name, August was likely born in Sweden and had immigrated to the United States.  He died sometime between 1910 and 1917 leaving his wife, Mary, and four children.  The ages of the children at the time of his death are unknown, as the date of his death is unknown.

In the 1910 Census August and Mary reported their son Frank's name as "Franz", although that may be a handwriting glitch.  Both names are fairly Nordic and either could be correct.  In 1910 the August and Mary Engstrom family had two other children, Olga (1899) and Effie (1896).  A John and "Ostrend" would come later, with John being born in 1901 or 1902.  "Ostrend" was younger than that, and that odd name wasn't her name.  Her name was Astraid and she was born in 1906.*


The November 4, 1915 Rawlins Republican reported that Frank was at the wedding of his sister Effie, who married a Wyoming State Prison Guard, Alex Gordon just before then.  He was accompanied by his sister Olga, then 14 or 15 years old.  That prior July the Republican reported that Frank had been in Laramie as a "business visitor", at which time he would have been 19 years old.  His sister Effie was about 15 or 16 at the time of her marriage to Alex.

There were quite a number of Engstrom's in Carbon County Wyoming, and indeed there still are an appreciable number.  Chances are high that Frank is related to some of the Engstrom's still there, although none of them would be his direct descendants.  His sisters had strongly Scandinavian names and that suggests his parents, as noted, were from Sweden, given his last name.  Indeed, a John Engstrom, but not his younger brother, was a wine merchant in Rawlins at the time and did sufficiently well to return to Sweden for a year with his family after World War One. That Engstrom was still living in Rawlins at the time of the 1940 census, then age 63.

In 1915 Frank's sister Effie married Alex Gordon, a  guard at the penitentiary in Rawlins.  She was two years younger than he was, having been born in 1898.  She was a young bride at about 15 or 16 years of age (more likely 16).  While that seem shockingly young, its worth remembering that its quite likely that by 1915 Frank was supporting his mother, brother and three sisters.  One sister marrying at that time probably didn't seem unreasonable under the economic circumstances of the day.

By August 8, 1917, Frank was notified to report for a draft physical at the Carbon County Courthouse.


He was apparently found physically fit for service, but applied for an exemption on the basis that he was supporting his mother and younger siblings.  That request was granted by the local draft board.  Indeed, it seems only reasonable that this be done.


Frank Engstrom was notified that he was likely to be conscripted, however, by October 18, 1917.  Apparently his exemption has been waived or reconsidered in some fashion.  It's hard to know what, given that two of his siblings remained quite young.  Apparently he either reconsidered his circumstances himself, or perhaps other family members were deemed the proper parties to take up the economic burden of the young Frank.

He departed Rawlins on Saturday November 8, 1917 on a train owned by his employer ,the Union Pacific, with fourteen other men who were entering the service and who were bound for Camp Lewis, Washington.


The prior day the band from Hanna Wyoming traveled over to send them off after a banquet at which they played and which was held at the Ferris Hotel. The Elks Club served the men and their families.  That night they could view, if they wanted to, the movie The Slacker for free, as the theater owner had opened up attendance for them.  We don't know if Engstrom went or not.

The Strand Movie Theater in Rawlins.  It was the theater in 1917.

On September 28, 1918, Pvt. Engstrom was reported Missing In Action, with that news released to the public after the war was over, on December 7, 1918.


Frustratingly, only a few days later he was reported as only "slightly wounded".






The May 8, 1919, Rawlins Republican reported the sad news that Frank was confirmed killed in action.  It would later be determined that he was the first man in Rawlins to have died in action, with his death coming on July 19, 1918.  The slowness of confirming news of battlefield casualties, which was already a topic of controversy late in the war, is shown by the fact that Engstrom died on July 19, but was reported as missing in action as late as September, with his death not confirmed until after the war.

It must have been awful for his sisters.

By that time, his mother and his sister Olga had already died before him. We don't know of what, but we do know that it occurred after he left for service in France.  His mother Mary was likely in her 40s.  Olga was three years younger than Frank.  Chances are high that they both died of the 1918 Influenza Epidemic.  Their ages and circumstances would have been right for that.

In November 1919, the newly formed VFW post was named after him.  Sometime prior to 1926 another Rawlins serviceman by the last name of Duncan had his name named to the post.


Effie Gordon continued to live in Rawlins after the war.  She and her husband had a son in 1919. They named him Frank.  Alex became the County Coroner for Carbon County.  Effie became active in Democratic politics and still was as late as 1960.

A John Engstrom was reported in the 1940 census still living in Rawlins at age 63, but that was certainly not Frank's brother and more likely the (former?) wine merchant who had returned to Sweden for a year after the passage of the Volstead Act in which to tour it. Was he related.  He may well have been, given the propensity for immigrants and immigrant families to settle near their fellow expatriates and family. But there were a lot of Engstroms in Carbon County and its not easy to tell.  Another John Engstrom was reported living there as well who was 33 years of old,  having been born in 1910.  That was likely Frank's brother.

Today the VFW Post in Rawlins is the Independence Rock Post.

It seems they forgot him after all.

So is this a sad story?

Well, maybe, maybe not.  Maybe its the story of how life was at the time.  This seems to be how veterans of the war viewed it themselves.

_________________________________________________________________________________

*There's some slack in the details as to John and Astraid (Ostrend) Engstrom, and more slack as to Astraid/Ostrend.  Ostrend would be a very unlikely name and is more like a place name, when naming people after locations would have been highly unusual.  Astraid, on the other hand, was a name then in use and which sounds somewhat similar.  There was an Astraid Engstrom of the right age living in Rawlins at the time and she was young enough to have been in 8th Grade in 1921.  She wasn't, we'd note, the only Astraid living in Rawlins at the time as an Astraid Peterson also was.

In the 1920 census both John and Astraid are simply listed without parents, which would have been common for orphaned children.

Capping it off, however, the social notes of the Wyoming Times of Evanston reported that Mrs. Alex Gordon and her sister "Miss Astraid Austin", both of Rawlins, were reported visiting her brother, "Alex Engstrum" of Evanston.  We are totally unaware of there being an "Alex Engstrum" in this picture and we suspect that Alex Engstrum was John Engstrom, and that the first name was a typographical error.  If it was, we also suspect that John moved back to Rawlins. Alternatively, there could have been an unreported male relative in this scenario.  It's pretty clear, however, that "Mrs. Alex Gordon" of Rawlins was Effie Gordon who had one sister, and therefore its pretty clear that the sister's name was Astraid.  The new last name would suggest that she was adopted into a family named Austin in light of her still being a minor.  The degree to which that might have been informal would be reflected by school notes from the following year reporting her name once again as Astraid Engstrom.  On the other hand, the reporter might not have been great and may have confused Engstrom with Austin.

Regarding John, there were a number of John Engstrom's living in Rawlins at the time and therefore there are additionally a number of possible birth dates, although we are certain that this was his name.

All of these individuals trails are ultimately lost. There are enough Engstroms left in Carbon County to make us suspect that the descendants of these folks are still there, but we can't tell from the slim resources we had to make this post.